This first volume of the new series International Bonhoeffer Interpretations (IBI) contains several impulses for translating Bonhoeffer's key ideas on Religion, Religionlessness and the Church into current contexts. These impulses vary from prospects for a Christian university looking at Bonhoeffer's distinction between the 'ultimate and the penultimate things' to an ethical understanding of Bonhoeffer's 'as-if-theology' in the light of Luther's distinction between law and gospel; from a fresh perspective on Bonhoeffer's religionless Christianity in the light of his thought on 'oikumene' to a Christological re-interpretation of repentance as the contribution of religionless Christianity to the task of the Church in the United States of America. The impulses are framed by programmatic contributions suggesting a framework for reading Bonhoeffer in the 21st century in his hermeneutic exploration of Bonhoeffer's theology and the crises of Western culture, and analyzing 'religionless Christianity' in a complexly religious and secular world.

The German theologian Dietrich Bonhoeffer understood Western civilization to be “approaching a completely religionless age” to which Christians must respond and adapt. This book explores Bonhoeffer’s own response to this challenge—his concept of a religionless Christianity—and its place in his broader theology. It does this, first, by situating the concept in a present-day Western socio-historical context. It then considers Bonhoeffer’s understanding and critique of religion, before examining the religionless Christianity of his final months in the light of his earlier Christ-centred theology. The place of mystery, paradox, and wholeness in Bonhoeffer’s thinking is also given careful attention, and non-religious interpretation is taken seriously as an ongoing task. The book aspires to present religionless Christianity as a lucid and persuasive contemporary theology; and does this always in the presence of the question which inspired Bonhoeffer’s theological journey from its academic beginnings to its very deliberately lived end—the question “Who is Jesus Christ?”

This book explores recent calls to increase instruction of the Bible in American public schools. The work develops a distinctive philosophical and trans-Atlantic assessment of these proposals by critiquing European approaches to religious education and by reviewing the role of religion in contemporary democracies. The work will spark debate among political scientists, policy experts, Religious Education instructors, theologians, and social and educational theorists.

Though Soren Kierkegaard and Dietrich Bonhoeffer both made considerable contributions to twentieth-century thought, they are rarely considered together. Against Kierkegaard's melancholic individual, Bonhoeffer stands as the champion of the church and community. In Attacks on Christendom, Matthew D. Kirkpatrick challenges these stereotypical readings of these two vital thinkers. Through an analysis of such concepts as epistemology, ethics, Christology, and ecclesiology, Kirkpatrick reveals Kierkegaard's significant influence on Bonhoeffer throughout his work. Kirkpatrick shows that Kierkegaard underlies not only Bonhoeffer's spirituality but also his concepts of knowledge, being, and community. So important is this relationship that it was through Kierkegaard's powerful representation of Abraham and Isaac that Bonhoeffer came to adhere to an ethic that led to his involvement in the assassination attempts against Hitler. However, this relationship is by no means one-sided. Attacks on Christendom argues for the importance of Bonhoeffer as an interpreter of Kierkegaard, drawing Kierkegaard's thought into his own unique context, forcing Kierkegaard to answer very different questions. Bonhoeffer helps in converting the obscure, obdurate Dane into a thinker for his own, unique age. Both Kierkegaard and Bonhoeffer have been criticized and misunderstood for their final works that lay bare the religious climates of their nations. In the final analysis, Attacks on Christendom argues that these works are not unfortunate endings to their careers, but rather their fulfilment, drawing together the themes that had been brewing throughout their work.

A constructive approach from a theological perspective about the category of religion in Dietrich Bonhoeffer and Karl Barth.

The Bonhoeffer Legacy: An International Journal is a fully refereed academic journal aimed principally at providing an outlet for an ever expanding Bonhoeffer scholarship in Australia, New Zealand and the South Pacific region, as well as being open to article submissions from Bonhoeffer scholars throughout the world. It also aims to elicit and encourage future and ongoing scholarship in the field. The focus of the journal, captured in the notion of 'Legacy', is on any aspect of Bonhoeffer's life, theology and political action that is relevant to his immense contribution to twentieth century events and scholarship. 'Legacy' can be understood as including those events and ideas that contributed to Bonhoeffer's own development, those that constituted his own context or those that have developed since his time as a result of his work. The editors encourage and welcome any scholarship that contributes to the journal's aims. The journal also has book reviews.

David Emerton argues that Dietrich Bonhoeffer's ecclesial thought breaks open a necessary 'third way' in ecclesiological description between the Scylla of 'ethnographic' ecclesiology and the Charybdis of 'dogmatic' ecclesiology. Building on a rigorous and provocative discussion of Bonhoeffer's thought, Emerton establishes a programmatic theological grammar for any speech about the church. Emerton argues that Bonhoeffer understands the church as a pneumatological and eschatological community in space and time, and that his understanding is built on eschatological and pneumatological foundations. These foundations, in turn, give rise to a unique methodological approach to ecclesiological description – an approach that enables Bonhoeffer to proffer a genuinely theological account of the church in which both divine and human agency are held together through an account of God the Holy Spirit. Emerton proposes that this approach is the perfect remedy for an endemic problem in contemporary accounts of the church: that of attending either to the human empirical church-community ethnographically or to the life of God dogmatically; and to each, problematically, at the expense of the other. This book will act as a clarion call towards genuinely theological ecclesiological speech which is allied to real ecclesial action.

The New Monastic Movement is a vibrant source of renewal for the church’s life and mission. Many involved in this movement have quoted Dietrich Bonhoeffer’s conviction that the church must recover ancient spiritual disciplines if it is to effectively engage “the powers that be.” Melodies of a New Monasticism adopts a musical metaphor of polyphony (the combination of two or more lines of music) to articulate the way that these early Christian virtues can be woven together in community. Creatively using this imagery, this book draws on the theological vision of Bonhoeffer and the contemporary witness of George MacLeod and the Iona Community to explore the interplay between discipleship, doctrine, and ethics. A recurring theme is the idea of Christ as the cantus firmus (the fixed song) around which people perform the diverse harmonies of God in church and world, including worship, ecumenism, healing, peace, justice, and ecology.

This volume uncovers Barth's and Bonhoeffer's influences on one another and reads them side-by-side, revealing the insights both theologians bring to today's secular and religious context. Greggs addresses the meaning and the extent of salvation, God's relation to time and eternity, sin and confession, and inter-faith dialogue for a church that critiques its own practice of religion. This is a lively exploration of the implications of two great theologians' work for a completely secular and religious world.

Dietrich Bonhoeffer is a celebrated and enigmatic figure in theology. Though he is known for advocating a concrete and worldly Christianity, Justin Mandela Roberts argues that his theology is in continuity with a participatory ontology, especially as seen in the ressourcement movement and Radical Orthodoxy. While critical of such "metaphysical speculation," Bonhoeffer displays similar inclinations that situate Truth, Goodness, and Beauty as transcendental aspects of divine being. His theology affirms the pervasive "rhetoric" of doxology, details the economy of reciprocal gift-giving, and celebrates the sacramentality of creation. Sacred Rhetoric contributes to the ongoing discussion of metaphysics, and also serves as a supplement to the debate between Karl Barth and Erich Przywara.