Because society is increasingly secular, it may seem irrelevant to consider the psychology of religion. But the diversity of our multi-ethnic and multi-cultural society in fact makes religion more important to the social sciences than it has ever been before. What are the social consequences of religion? Every day the news is full of events that can be blamed on religion perpetrated by a range of groups from whole societies to individuals. Beit-Hallami and Argyle are renowned for their clear, analytical approach to topics and this new, state-of-the-art study of psychology and religion is no exception. It will be welcomed as an update to their previous work in the area by social psychologists, sociologists and theologians worldwide.

No study of religious practice ancient or modern is complete without reference to the work of sociologists on religious practice. The volumes in The Sociology of Religion set of the International Library of Sociology explore the social, economic and behavioural contexts of religious activity.

Offers a fresh and detailed take on the evolution of religious behavior from a biobehavioral perspective, promoting a new understanding that may help build bridges across the religious divide. There has been much recent interest in the study of religion from the perspective of Darwinian evolution. The Biology of Religious Behavior: The Evolutionary Origins of Faith and Religion offers a broad overview of the topic, written by internationally recognized experts. In addition to its primary focus on religious behavior, the book addresses other important aspects of religion, such as values, beliefs, and emotions as they affect behavior. The contributors approach the evolution of religion by examining the behavior of individuals in their everyday lives. After describing various religious behaviors, the contributors consider the behaviors with reference to their evolutionary history, development during the lifetime of the individual, proximate causes, and adaptive value. Happily, this foray into understanding religion from a biobehavioral perspective demonstrates that, at the biological and behavioral levels, what unites the different religions of the world is far greater than what divides them.

Spiritual life and its experiences seem to elude ordinary understanding. Can spiritual truths be investigated by scientific techniques? Why do people take to spiritual life? Is there a scientific truth behind supra-normal experiences? This book published by Advaita Ashrama, a publication centre of Ramakrishna Math, Belur Math, India, deals with scientific exploration of spiritual experiences and answers these questions.

This collection of previously unpublished papers, written by well known researchers in the psychology of religion, is unique in its broad coverage and in its comparison between quite different and strictly theoretical perspectives. The subjects range from theoretical analyses of social science perspectives on religion and its methods, to reports of experimental, correlational or descriptive studies of religious experience and attitudes. The emphasis throughout is on the directions in which this work might move in the future.

Sinceits founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.

This innovative volume is focused on the relationship between religion on the one hand and political and judicial rights on the other. At a time when the so-called ‘checks and balances’ that guarantee the vulnerable equilibrium between legislative, executive and judicial branches of governance are increasingly under pressure, this book offers valuable insights. It presents empirical work that has measured young people’s attitudes and explains the variety found across their views. Readers will find answers to the question: To what extent do youths in different countries support political and judicial human rights and what influences their attitudes towards these rights? The political rights in this question include, among others, active and passive voting right, the right to protest, and the rights of refugees. Judicial rights refer in general to the right of a fair trial, and include principles like equality before the law; the right to independent and impartial judgement; the presumption of innocence; the right to legal counsel; and the privilege against self-incrimination. Expert contributing authors look at aspects such as religious beliefs and practices, personal evaluation of state authorities, and personality characteristics. The authors discuss contextual determinants for attitudes towards political and judicial rights, in both theory and empirical indicators. Numerous helpful tables and figures support the written word. This book makes an original contribution to research through the empirical clarification of factors that induce or reduce people’s support of political and judicial rights. It will appeal to graduates and researchers in religious studies, philosophy or sociology of religion, among other disciplines, but it will also interest the general reader who is concerned with matters of human rights and social justice.

Religion has a significant effect on how Europeans feel about the European Union (EU) and has had an important impact on how people voted in the UK’s ‘Brexit referendum’. This book provides a clear and accessible quantitative study of how religion affects Euroscepticism and political behaviour. It examines how religion has affected support for EU membership since the UK joined the European Economic Community, through to the announcement of the Brexit referendum in 2013, to the referendum itself in 2016. It also explores how religion continues to affect attitudes towards the EU post-Brexit. The volume provides valuable insights into why the UK voted to leave the EU. Furthermore, it highlights how religion affects the way that citizens throughout Europe assess the benefits, costs and values associated with EU membership, and how this may influence public opinion regarding European integration in the future. This timely book will be of important interest to academics and students focusing on religion and public attitudes, contemporary European and British politics as well as think tanks, interest groups and those with an interest in understanding Brexit.