Professor Waterman analyses the story of the 'intellectual repulse of revolution', and describes the ideological alliance of political economy and Christian theology after 1798.

The impressive young scholar Bert Mosselmans, analyzing the theory and policy of Jevons, a major figure in the field of the history of economics, has put together a volume with broad international appeal, particularly in Europe, North America and Japan, that offers a synthetic approach to Jevons’ economic theory, applied economics and economic policy. Adopting a relativist approach to his subject, Mosselmans focuses on all aspects of Jevons’ theory, tying the different strands together where appropriate and discriminating where necessary. Examining the relation between theory and practise he situates Jevons within the history of economic thought and in relation to his logic, ethics, religion and aesthetics. Ideal for scholars working in the fields of philosophy and history as well as economics, this ambitious and insightful work offers a comprehensive analysis of one of the founding fathers of modern economic thought, whose work marked a new chapter in its history, bridging the gap between classical and neo-classical economics.

The continuing conflict between the Anabaptist/Mennonite community and the expanding industrial culture of the modern world has not been investigated. This book addresses the issues which fuel that conflict, focusing on the implications of subordinating an economic system to the theological framework of a Christian society. Contributors: Gregory Baum, Lawrence J. Burkholder, Leo Driedger, Kevin Enns-Rempel, Norm Ewert, Jim Halteman, Leland Harder, Al Hecht, Jim Lichti, Jacob A. Leowen, John Peters, Cal Redekop, Walter Regehr, T.D. Regehr, Jean Seguy, Robert Siemens, Arnold Snyder, Willis Sommer, Mary Sprunger, and Laura Weaver. Co-published with the Institute of Anabaptist and Mennonite Studies.

How did the emerging centers of industrial activity interact with the places in which they sprung up? this can be seen in microcosm in one small area of the English midlands: the parish of Madeley, Shropshire, in which was the "birthplace of the industrial revolution," Coalbrookdale. Here, the evangelical Methodist clergyman John Fletcher ministered between 1760 and 1785, among a population including Catholics and Quakers as well people indifferent to religion. Then, for nearly sixty years after his death, two women, Fletcher's widow and later her protâegâe, had virtual charge of the parish, which became one of the last examples of Methodism remaining within the Church of England. Through examining this specific locality, these essays engage particularlywith areas of broader significance, including: Methodism's roots and growth in relation to the Church of England, religion and gender in eighteenth-century Britain, and religion and emerging industrial society. The last decade has seen substantial growthin studies of John and Mary Fletcher, early Methodism, and its relationship to the Church of England. In addition to furthering knowledge of Madeley parish and its relation to larger themes in eighteenth-century Britain, the impact of the Fletchers in nineteenth-century American Methodism is examined.

The texts of Boris Hessen and Henryk Grossmann assembled in this volume are important contributions to the historiography of the Scienti?c Revolution and to the methodology of the historiography of science. They are of course also historical documents, not only testifying to Marxist discourse of the time but also illustrating typical European fates in the ?rst half of the twentieth century. Hessen was born a Jewish subject of the Russian Czar in the Ukraine, participated in the October Revolution and was executed in the Soviet Union at the beginning of the purges. Grossmann was born a Jewish subject of the Austro-Hungarian Kaiser in Poland and served as an Austrian of?cer in the First World War; afterwards he was forced to return to Poland and then because of his revolutionary political activities to emigrate to Germany; with the rise to power of the Nazis he had to ?ee to France and then Americawhilehisfamily,whichremainedinEurope,perishedinNaziconcentration camps. Our own acquaintance with the work of these two authors is also indebted to historical context (under incomparably more fortunate circumstances): the revival of Marxist scholarship in Europe in the wake of the student movement and the p- fessionalization of history of science on the Continent. We hope that under the again very different conditions of the early twenty-?rst century these texts will contribute to the further development of a philosophically informed socio-historical approach to the study of science.

Amirahmadi focuses on the Iranian economy under the Islamic Republic, a subject that remains largely neglected in post-revolutionary Iranian research and analysis. Drawing from a wealth of primary sources, he uses an empirical-logical framework of analysis within a modified world-system perspective to offer a detailed and balanced picture of the macroeconomic trends, problems, and policies since 1976.

Combining commercial success with philanthropy and social activism, ‘Quakernomics’ offers a compelling model for corporate social responsibility in the modern world. Mike King explores the ethical capitalism of Quaker enterprises from the eighteenth to the twentieth centuries, testing this theory against those of prominent economists. With a foreword by Sir Adrian Cadbury, this book proves that the Quaker practice of ‘total capitalism’ is not a historically remote nicety but an immediately relevant guide for today’s global economy.

This two-volume set presents a comprehensive and up-to-date history of eighteenth-century philosophy. The subject is treated systematically by topic, not by individual thinker, school, or movement, thus enabling a much more historically nuanced picture of the period to be painted.

This expanded, updated edition of Revolutions offers a new chapter on terrorism and on social movements, including jihadism. Revolutions and state breakdowns are the primary focus as Sanderson presents prominent theories and describes the process of revolutions. The book covers famous revolutions from history (France, Russia, China) and several social and political revolutions in the Third World (Cuba, Nicaragua, Iran, and the Philippines). Given the frequency of revolutionary movements, a key question addressed by the book is 'Why are actual revolutions so rare?' Sanderson also assesses the state breakdowns in Eastern Europe and the Soviet Union after 1989, the typical outcomes of revolutions, and the future of revolutions. An appendix presents biographical and autobiographical sketches of several of the most prominent scholars of revolutions.