Confusion, controversy and even fear surrounds the political phenomenon of radicalism. This book attempts to make conceptual and historical sense of this phenomenon, both as a kind of practice and as a kind of thought, before defending it in a traditional if unfashionable form: a form that is historically progressive and politically humanistic.

The spectre of revolution and the nature of radicalism in Britain from the late eighteenth century through to the age of the Chartists has for some time engaged the interest of scholars and been the topic of much debate. This book honours one of the subject's most renowned and respected historians, Professor Malcolm I. Thomis. In a collection distinguished by its formidable range of contributors, a series of stimulating essays explores and re-examines the threats and ideas of revolution and the byzantine networks and character of British radical culture in the turbulent and intriguing years between 1775 and 1848.

This book examines the social and political activities of the English Dissenters in the age of the American Revolution. By comparing sermons, political pamphlets, and election ephemera to poll books, city directories, and baptismal registers, this book offers an integrated approach to the study of ideology and behavior.

This volume, Sources of Contemporary Radicalism, begins with Seweryn Bialer's examination of the definitional aspects of radicalism, as well as with the identification of specific contemporary sources of the radical impulse and the social groups that are the carriers of radicalism within society. In the next two chapters, Seymour Lipset and Stanley Rothman consider the case of the United States. Lipset asks anew the question posed by Werner Sombart at the beginning of this century: "Why is there no socialism in the United States?"From the perspective of a century of literature addressed to this question, he provides his own critique and explanation.Rothman considers the relatively new phenomenon of student radicalism in the United States, and, on the basis ofinterviews with student activists and results of tests they agreed to take, he offers hypotheses concerning their psychological motivation. Sidney Tarrow's chapter presents a comparisonand contrast of the societal sources contributing to the growth of radical movements in post-World War IIFrance and Italy. Henry Landsberger, in his chapter, concentrateson one societal group, the peasantry. Landsberger addresses the methodological issue that arises in defining peasant discontent as radicalism, and examines what it is that provides a "new" dimension to peasant discontent in modern times. In the final chapter, William Overholt presents a valuable interpretative survey of the literature on radicalism.

This text reveals the importance of radicalism's links to pre-industrial culture and attachments to place and local communities, as well the ways in which journalists who had been pushed out of 'respectable' politics connected to artisans and other workers.

In their zeal to tell the true story of sixteenth-century radicalism, some sympathizers of the Anabaptist movement have portrayed the once maligned individuals and groups as innocent, pious people who suffered cruel persecution at the hands of the wicked state-churchmen. Their side of the story is thus often as one-sided as was the story of the enemies of Anabaptism. This book, written by a Mennonite scholar, seeks to understand the reasons for the clash between Luther and the radicals, a point often neglected when one or the other side is emphasized. The study keeps Luther, however, in a central position, exploring the issues which led to the Reformer’s attitude toward the radicals and analyzing the principles that were at stake in his struggle with the dissident groups.