Written in three weeks of creative inspiration, Rainer Maria Rilke's Sonnets to Orpheus (1923) is well known for its enigmatic power and lyrical intensity. The essays in this volume forge a new path in illuminating the philosophical significance of this late masterpiece. Contributions illustrate the unique character and importance of the Sonnets, their philosophical import, as well as their significant connections to the Duino Elegies (completed in the same period). The volume features eight essays by philosophers, literary critics, and Rilke scholars, which approach a number of the central themes and motifs of the Sonnets as well as the significance of their formal and technical qualities. An introductory essay (co-authored by the editors) situates the book in the context of philosophical poetics, the reception of Rilke as a philosophical poet, and the place of the Sonnets in Rilke's oeuvre. Above all, this volume's premise is that an interdisciplinary approach to poetry and, more specifically, to Rilke's Sonnets, can facilitate crucial insights with the potential to expand the horizons of philosophy and criticism. Essays elucidate the relevance of the Sonnets to such wide-ranging topics as phenomenology and existentialism, hermeneutics and philosophy of language, philosophy of mythology, metaphysics, Modernist aesthetics, feminism, ecocriticism, animal ethics, and the philosophy of technology.

If the rise of modernism is the story of a struggle between the burden of tradition and a desire to break free of it, then Rilke's poetic development is a key example of this tension at work. Taking a sceptical view of Rilke's own myth of himself as a solitary genius, Judith Ryan reveals how deeply his writing is embedded in the culture of its day. She traces his often desperate attempts to grapple with problems of fashion, influence and originality as he shaped his career during the crucial decades in which modernism was born. This 1999 book was the first systematic study of Rilke's trajectory from aestheticism to modernism as seen through the lens of his engagement with poetic tradition and the visual arts. It is full of surprising discoveries about individual poems. Above all, it shifts the terms of the debate about Rilke's place in modern literary history.

Sonnets to Orpheus is Rainer Maria Rilke's first and only sonnet sequence. It is an undisputed masterpiece by one of the greatest modern poets, translated here by a master of translation, David Young. Rilke revived and transformed the traditional sonnet sequence in the Sonnets. Instead of centering on love for a particular person, as has many other sonneteers, he wrote an extended love poem to the world, celebrating such diverse things as mirrors, dogs, fruit, breathing, and childhood. Many of the sonnets are addressed to two recurrent figures: the god Orpheus (prototype of the poet) and a young dancer, whose death is treated elegiacally. These ecstatic and meditative lyric poems are a kind of manual on how to approach the world – how to understand and love it. David Young's is the first most sensitive of the translations of this work, superior to other translations in sound and sense. He captures Rilke's simple, concrete, and colloquial language, writing with a precision close to the original.

"Rainer Maria Rilke's Die Sonette an Orpheus first appeared in German in 1923. Furtak's translations skillfully evoke the mysterious and enigmatic nature of these poems and his introductory philosophical essay guides the reader through the abundant mystical and spiritual insights that Rilke's verse contains. This new edition of a literary masterpiece is essential reading for anyone interested in the philosophical implications of poetry."--BOOK JACKET.

Rainer Maria Rilke's 55 Sonnets to Orpheus remain a testimony to a writer whose significance other poets continue to testify to. Don Paterson's translation offers a radiant and at times distressing version of the great work.

Written in three weeks of creative inspiration, Rainer Maria Rilke's Sonnets to Orpheus (1923) is well known for its enigmatic power and lyrical intensity. The essays in this volume forge a new path in illuminating the philosophical significance of this late masterpiece. Contributions illustrate the unique character and importance of the Sonnets, their philosophical import, as well as their significant connections to the Duino Elegies (completed in the same period). The volume features eight essays by philosophers, literary critics, and Rilke scholars, which approach a number of the central themes and motifs of the Sonnets as well as the significance of their formal and technical qualities. An introductory essay (co-authored by the editors) situates the book in the context of philosophical poetics, the reception of Rilke as a philosophical poet, and the place of the Sonnets in Rilke's oeuvre. Above all, this volume's premise is that an interdisciplinary approach to poetry and, more specifically, to Rilke's Sonnets, can facilitate crucial insights with the potential to expand the horizons of philosophy and criticism. Essays elucidate the relevance of the Sonnets to such wide-ranging topics as phenomenology and existentialism, hermeneutics and philosophy of language, philosophy of mythology, metaphysics, Modernist aesthetics, feminism, ecocriticism, animal ethics, and the philosophy of technology.

The fifty-five Sonnets to Orpheus were written by Rilke in February 1922 in the solitude of the medieval tower of Muzot, in the Swill Valais.

This volume surveys the literary treatment of the Orpheus myth as the myth of the essence of poetry - the ability to encounter the fullest possible intensity of beauty and sorrow and to transform them into song. The first half of the book concentrates on the ancient literary tradition, from the myth's Greek origins through the influential poetic versions of Ovid and Virgil and its treatment by other Latin authors such as Horace and Seneca. Later chapters focus on the continuities of the myth in modern literature, including the poetry of H.D., Rukeyser, Rich, Ashbery, and, especially, Rilke. The author's leitmotif throughout is the relation of poetry to art, love and death, the 'three points of the Orphic triangle'. Through close readings of individual texts, he shows how various versions of the myth oscillate between a poetry of transcendence that asserts its power over the necessities of nature - including the ultimate necessity, death - and a poetry that celebrates its immersion in the stream of life.