The fifty-five Sonnets to Orpheus were written by Rilke in February 1922 in the solitude of the medieval tower of Muzot, in the Swill Valais.

'They are perhaps most mysterious, even to me,' wrote Rainer Maria Rilke of the Sonnets to Orpheus, 'in the manner in which they arrived and imposed themselves on me - the most puzzling dictation I have ever received and taken down.' Rilke, born in Prague in 1875, died at Valmont near Montreux in the last days of 1926. His Sonnets to Orpheus may appear comparatively simple, even casual, at first reading, but they are crammed with content which resonates far beyond the familiar legend of Orpheus and Eurydice. The Sonnets have an astonishing range which takes in the Singing God and his beloved Eurydice; legend in general, along with time, flight and change; architecture, music and dance; animals, plants, flowers and fruits. They ask to be read by the ear and by the inner eye as much as by the intellect. The Sonnets were 'taken down' during a very few weeks in 1922 - weeks in which the poet also brought his Duino Elegies to completion. In them, Rilke partly identifies himself with Orpheus. The young dancer Vera, for whom the Sonnets are inscribed, taken so young into the Underworld, becomes Eurydice. A tension which adds life to Rilke's Sonnets to Orpheus comes through a paradox. Rilke's was a deeply inward, introspective nature, but in the Sonnets he succeeds brilliantly in looking out from his isolation: in making poetry from material which lies in an important sense 'outside'. Rilke's ten letters to the young officer-cadet Franz Xavier Kappus, written between 1903 and 1908, were later published as Letters to a Young Poet. By now the letters have become a part of literary folklore. They contain insights which are as profound today as when they were written, almost a century ago.

Written in three weeks of creative inspiration, Rainer Maria Rilke's Sonnets to Orpheus (1923) is well known for its enigmatic power and lyrical intensity. The essays in this volume forge a new path in illuminating the philosophical significance of this late masterpiece. Contributions illustrate the unique character and importance of the Sonnets, their philosophical import, as well as their significant connections to the Duino Elegies (completed in the same period). The volume features eight essays by philosophers, literary critics, and Rilke scholars, which approach a number of the central themes and motifs of the Sonnets as well as the significance of their formal and technical qualities. An introductory essay (co-authored by the editors) situates the book in the context of philosophical poetics, the reception of Rilke as a philosophical poet, and the place of the Sonnets in Rilke's oeuvre. Above all, this volume's premise is that an interdisciplinary approach to poetry and, more specifically, to Rilke's Sonnets, can facilitate crucial insights with the potential to expand the horizons of philosophy and criticism. Essays elucidate the relevance of the Sonnets to such wide-ranging topics as phenomenology and existentialism, hermeneutics and philosophy of language, philosophy of mythology, metaphysics, Modernist aesthetics, feminism, ecocriticism, animal ethics, and the philosophy of technology.

Long considered the definitive English translation of Rilke's brilliant andhaunting masterworks, A. Poulin's edition of Duino Elegies and The Sonnets to Orpheus provides an essential introduction to some of the most passionate and intensely creative visionary poetry of the twentieth century. With a new foreword by the esteemed poet Mark Doty and a fresh new design, Poulin's revered translation is certain to acquaint a new generation of readers with the works of Rilke.

Available for the first time in a single volume, Ranier Maria Rilke’s two most beloved sequences of poems rendered by his most faithful translator. Rilke is unquestionably the twentieth century’s most significant and compelling poet of romantic transformation and spiritual quest. His poems of ecstatic identification with the world exert perennial fascination. In Stephen Mitchell’s versions of Rilke’s two greatest masterpieces readers will discover an English rendering that captures the lyric intensity, fluency, and reach of his poetry. Stephen Mitchell adheres impeccably to Rilke’s text, to his formal music, and to the complexity of his thought; at the same time, Mitchell’s work has authority and power as poetry in its own right.

Written with astonishing rapidity in two weeks of February 1922, Sonnets to Orpheus is a series of fifty-five brilliant and affirmative songs.

"Few poetic forms have found more uses than the sonnet in English, and none is now more recognizable. It is one of the longest-lived of verse forms, and one of the briefest. A mere fourteen lines, fashioned by intricate rhymes, it is, as Dante Gabriel Rossetti called it, "a moment's monument." From the Renaissance to the present, the sonnet has given poets a superb vehicle for private contemplation, introspection, and the expression of passionate feelings and thoughts." "The Art of the Sonnet collects one hundred exemplary sonnets of the English language (and a few sonnets in translation), representing highlights in the history of the sonnet, accompanied by short commentaries on each of the poems. The commentaries by Stephen Burt and David Mikics offer new perspectives and insights, and, taken together, demonstrate the enduring as well as changing nature of the sonnet. The authors serve as guides to some of the most-celebrated sonnets in English as well as less-well-known gems by nineteenth- and twentieth-century poets. Also included is a general introductory essay, in which the authors examine the sonnet form and its long and fascinating history, from its origin in medieval Sicily to its English appropriation in the sixteenth century to sonnet writing today in the United States, the United Kingdom, and other English-speaking parts of the world." --Book Jacket.

To Touch the Sky contains Willis Barnstone's translations of some of the most inspiring writing of world literature: ten mystical and spiritual poets spanning three thousand years.

This comprehensive view of the Orpheus myth in modern art focuses on an extremely rich artistic symbol and cuts through all the clichés to explore truly significant problems of meaning. The author takes a new approach to the iconography of major modern artists by incorporating psychological and literary analysis, as well as biography. The three parts of the book explore the ways in which artists have identified with different aspects of the often paradoxical Orpheus myth. The first deals with artists such as Paul Klee, Carl Milles, and Barbara Hepworth. In the second, Max Beckmann, Oskar Kokoschka, and Isamu Noguchi are discussed. Artists examined in the final part include Pablo Picasso, Jacques Lipchitz, Ethel Schwabacher, and Cy Twombly. The author documents her argument with more than sixty illustrations.

Perhaps no cycle of poems in any European language has made so profound and lasting an impact on an English-speaking readership as Rilke's Duino Elegies. These luminous new translations by Martyn Crucefix, facing the original German texts, make it marvellously clear how the poem is committed to the real world observed with acute and visionary intensity. Completed in 1922, the same year as the publication of Eliot's The Waste Land, the Elegies constitute a magnificent godless poem in their rejection of the transcendent and their passionate celebration of the here and now. Troubled by our insecure place in this world and our fractured relationship with death, the Elegies are nevertheless populated by a throng of vivid and affecting figures: acrobats, lovers, angels, mothers, fathers, statues, salesmen, actors and children. This bilingual edition offers twenty-first century readers a new opportunity to experience the power of Rilke's enduring masterpiece. Book jacket.