Introduction / Clifford Ando and Myles Lavan -- Citizenship and its alternatives : a view from the East / Ari Z. Bryen -- Fiscal semantics in the long second century : citizenship, taxation, and the constitutio Antoniniana / Lisa Pilar Eberle -- Roman citizenship, marriage with non-citizens and family networks / Myles Lavan -- Manumission, citizenship, and inheritance : epigraphic evidence from the Danube / Rose MacLean -- The onomastics of Roman citizenship in the Greek East : from 'Second Sophistic' to local epigraphic loyalty / Aitor Blanco-Pérez -- Documenting Roman citizenship / Anna Dolganov -- Citizenships and jurisdictions : the Greek city perspective / Georgy Kantor -- Experiencing Roman citizenship in the Greek East during the second century CE : local contexts for a global phenomenon / Cédric Brélaz -- Romans, aliens and others in dynamic interaction / Clifford Ando.

A historical and prosopographical study of the Romans who held the military rank of tribune and served between the 1st century BC and the 3rd century AD, presented across three volumes. This volume (I) presents a catalogue of 285 Romans, divided into Tribuni militum in exercitu and Tribuni militum in praetorio.

This book raises the case of the world's first nomadic empire, the Xiongnu, as a prime example of the sophisticated developments and powerful influence of nomadic regimes. Launching from a reconceptualization of the social and economic institutions of mobile pastoralists, the collective chapters trace the course of the Xiongnu Empire from before its initial rise, traversing the wars that challenged it and the reformations that made it stronger, to the legacy left after its eventual fall. Xiongnu expounds the economic practices and social conventions of steppe herders as fertile foundations for institutions and infrastructure of empire, and renders a model of "empires of mobilities," which engaged the control less of towns and territories and more of the movements of communities and capital to fuel their regimes. By weaving together archaeological examinations with historical investigations, Bryan K. Miller presents a more complex and nuanced narrative of how an empire based firmly in the steppe over two thousand years ago managed to formulate a robust political economy and a complex political matrix that capitalized on mobilities and alternative forms of political participation, and allowed the Xiongnu to dominate vast realms of central Eurasia and leave lasting geopolitical effects on the many worlds around them.

Citizenship in Antiquity brings together scholars working on the multifaceted and changing dimensions of citizenship in the ancient Mediterranean, from the second millennium BCE to the first millennium CE, adopting a multidisciplinary and comparative perspective. The chapters in this volume cover numerous periods and regions – from the Ancient Near East, through the Greek and Hellenistic worlds and pre-Roman North Africa, to the Roman Empire and its continuations, and with excursuses to modernity. The contributors to this book adopt various contemporary theories, demonstrating the manifold meanings and ways of defining the concept and practices of citizenship and belonging in ancient societies and, in turn, of non-citizenship and non-belonging. Whether citizenship was defined by territorial belonging or blood descent, by privileged or exclusive access to resources or participation in communal decision-making, or by a sense of group belonging, such identifications were also open to discursive redefinitions and manipulation. Citizenship and belonging, as well as non-citizenship and non-belonging, had many shades and degrees; citizenship could be bought or faked, or even removed. By casting light on different areas of the Mediterranean over the course of antiquity, the volume seeks to explore this multi-layered notion of citizenship and contribute to an ongoing and relevant discourse. Citizenship in Antiquity offers a wide-ranging, comprehensive collection suitable for students and scholars of citizenship, politics, and society in the ancient Mediterranean world, as well as those working on citizenship throughout history interested in taking a comparative approach.

"The polis, the dominant political form around which ancient Greeks structured their lives and activities, is perhaps their most fundamental creation and enduring legacy. It was a highly successful form of social organization in which Greek culture thrived, including architecture, literature, and philosophy. In this book, ancient historian John Ma offers a new history of the polis from its origins in the Early Iron Age through its eclipse in Late Antiquity. He aims to answer a few big questions about it-Why did it emerge? What needs did it fulfill? How did it work? In addition, it is often assumed that the polis, along with the concomitant values of democracy and freedom, came to an end with the Classical period. Taking a contrary view, Ma explores how it endured under imperial control (the Persian Achaimenids, the Hellenistic kings, the Roman Empire), as well as why and how it eventually ended. In addressing these questions, Ma examines not only the most well-known ancient city-states like Sparta and Athens but also many lesser-known ones. He shows how complex the relations of power, access, and membership between the city, the territory, and the members of the polis were. Ma also examines the polis's significance as a social form and looks to the people who constitute the polis, from free adult men-stakeholders in institutional power, slaveowners, or heads of households-and elites to women, foreigners, and enslaved peoples, however disempowered. He draws on recent work on gender and slavery to evaluate the place of domination and violence in the polis. In doing so, Ma shows how the composition of the citizen body is both a political and social issue. The powerful combination of central political ideas and conflict around the issues of autonomy and social power led, Ma argues, to a "great convergence" of polis forms, producing a relatively uniform, stable organism, centred on communitarian, democratic forms and bargains between the community and its elites. This convergence led to the diffusion and harmonization of polis forms, both within and beyond the Aegean, and which allowed them to endure for almost a thousand years with an even longer legacy"--

Despite Roman claims to have brought peace, unrest was widespread in the Roman empire. Revolts, protests and piracy were common occurrences. How did contemporaries relate to and make sense of such phenomena? This volume gathers eleven contributions by specialists in the various literatures and modes of thinking that flourished in the empire between the second century BCE and the fifth century CE - including Graeco-Roman historiography and philosophy, Jewish prophecy, Christian apology and the writings of the Tannaitic rabbis - to investigate these questions. Each contribution analyses the discourses by which the diverse authors of these texts understood instances of unrest. Together the contributions expand our understanding of the varied politics that pervaded the Roman empire. They highlight the intellectual labour at every level of society that went to (re)making this imperial formation throughout its long history.

Integration is a buzzword in the 21st century. However, academics still do not agree on its meaning and, above all, on its consequences. This book offers numerous examples showing that the inhabitants of the Roman Mediterranean were “integrated”, i.e. were aware of the existence of a common framework of coexistence, without this necessarily resulting in a process of cultural convergence. For instance, the Spanish poet Martial explicitly refused to be considered the brother of the Greek Charmenion (10.65): paradoxically, while reaffirming their differences, his satirical epigram confirms the existence of a common frame of reference that encompassed them both. Understanding integration in the Roman world requires paying attention to the complex and varied responses to diversity in Roman times.

Can we study the social and legal practices related to families in an ancient society even in the absence of relevant literary and legal sources? In Lycia, thanks to our rich corpus of inscriptions, and the regional funerary epigraphic habit, we can. This book brings together for the first time the full range of Lycian epigraphic evidence, examines it in a systematic way, and investigates three central elements of familial life in the Hellenistic and Roman periods: marriage, children, and inheritance practices; in doing so it briefly touches on a number of prosopographical, demographic, and anthropological questions. The book makes an innovative contribution not only to the history of Lycia but also to the wider study of ancient families.

Provides case studies that approach historical evidence in new ways to reconstruct how freed people were integrated in Roman society.