European literary history teems with prejudices. Nowhere perhaps is bias more evident than in the field of Anglo-French relations of the eighteenth century. In England looms the formidable figure of Samuel Johnson, while the French-speaking world is dominated by Rousseau, Voltaire, and Diderot. Samuel Johnson thought little of Voltaire and never mentioned Diderot. That he wanted to banish Rousseau to the American colonies is well known. All three men were, in Johnson's mind, infidels to the Christian order of society. In Samuel Johnson and Three Infidels, Mark Temmer reevaluates dogmatic views and critical commonplaces that have encrusted these relationships by comparing representative works of the three Continental authors to corresponding works and realities embodied and created by Samuel Johnson. After reviewing existing harmonies and dissonances between France and England, Temmer turns to the lives of Johnson and Rousseau, interpreting them as ontological masterpieces made visible mainly in Rousseau's Confessions and in biographies of Johnson by James Boswell and Hester Piozzi, both of whom insist on remarkable affinities between the two men. In the words of Mrs. Piozzi, they were "alike as sensations of frost and fire." Despite their opposing doctrines, Temmer reveals a pietism in Rousseau that often matches in intensity Johnson's otherworldly yearnings. Temmer moves from this comparison into a discussion of Candide and Rasselas, works published within months of each other in 1759. Integrating Voltaire's satire and Johnson's moral tale into the philosophical history of the age, Temmer goes on to uncover shared moments of laughter and music, ringing out against the gray background of a life in which, for both men, "much is to be endured and little to be enjoyed." Finally, exploring Johnson's Life of Richard Savage and Diderot's Le Neveu de Rameau, Temmer suggests the strong possibility that Diderot's masterpiece may have been influenced by Johnson's biography as well as by Savage's own An Author to be Lett. In this book, Temmer moves beyond the boundaries that have traditionally defined eighteenth-century scholarship on either shore of the English Channel. Creating a cross-cultural conversation bounded only by the lives and interests of his subjects, Temmer relates Johnson to Continental literature and defines his innovative role in a tradition that leads to Hegel, Dostoevsky, and Nietzsche.

No major author worked in more genres than Samuel Johnson—essays, poetry, fiction, criticism, biography, scholarly editing, lexicography, translation, sermons, journalism. His works are more extensive than those of any other canonical English writer, and no earlier writer's life was documented as thoroughly by contemporaries. Because it's so difficult to know him thoroughly, people have made do with surrogates and simplifications. But Johnson was much more complicated than the popular image of 'Dr. Johnson' suggests: socially conservative but also one of the most radical abolitionists of his age, a firm believer in social hierarchy but an outspoken supporter of women intellectuals, an uncompromising Christian moralist but also a penetrating critic of family structures. Labels fit him poorly. In The Oxford Handbook of Samuel Johnson, an international team of thirty-six scholars offers the most comprehensive examination ever attempted of one of the most complex figures in English literature. The book's first section examines Johnson's life and the texts of his works; the second, organized by genre, explores all his major works and many of his minor ones; the third, organized by topic, covers the subjects that were most important to him as a writer, as a thinker, and as a moralist.

Dr Johnson said that he would walk to the ends of the earth to save Beauclerk. Other people who claimed to be his friends rejoiced at his early death. How did the beautiful youth of Francis Coates’ 1756 portrait become a man whose greatest claim to fame was causing an infestation of lice at Blenheim Palace through lack of personal hygiene? A great-grandson of Charles II and Nell Gwyn, he lived a privileged life thanks to fortuitously inherited wealth. He employed Robert Adam to build him a house at Muswell Hill which has almost completely disappeared from the records of Adam’s work due to a dispute about the bill. He was one of the leading book-collectors of the time, with a library of 30,000 volumes whose sale after his death was a major literary event. He also used his wealth to indulge interests in science and astronomy and a passion for gambling. As a result, he ran through his inheritance as quickly as he could sell it, falling into ever-increasing debt as his lawyer grew richer. Beauclerk knew all the leading figures of the British and French Enlightenments. He was a friend of Johnson, Adam Smith, David Hume, Horace Walpole, Sir Joshua Reynolds, John Wilkes and David Garrick. He met Rousseau and Voltaire, and immersed himself in French salon culture. He could charm people when he chose to, but did not always try. Recently he has been overshadowed by his wife, Lady Di (née Spencer), whose life by Carola Hicks (Improper Pursuits, 2001) has made her artistic talent and unconventional life well-known. The story of their adultery and marriage has not previously been told from Beauclerk’s point of view, and many other inaccuracies have crept into authoritative works such as the ODNB; he is regularly and unfairly dismissed as a bad husband. This biography shows that he was much more than the close associate of Johnson known from the pages of Boswell: a man of widely varied interests, from the Grand Tour to the contemporary theatre, who lived Enlightenment life to the full in a way which would not have been possible a generation earlier or later. Based on research in unpublished letters, legal documents and financial records, including some concerning the Adam house, as well as published diaries, letters and memoirs, it shows that he may have left no enduring legacy of his many talents, as even his friends admitted, but he made the most of all the opportunities available and lived a fascinating life which illuminates every aspect of Georgian elite society, from auctions to zoology, from care of one’s wig to building an observatory, and from mishaps in Venice to sea-therapy in Brighton.

In This Invisible Riot of the Mind, Gloria Sybil Gross contends that Samuel Johnson was a pioneer in the development of modern psychological thought, challenging the timeworn, stilted typecasting of Samuel Johnson as the pious Christian moralist. Instead, she argues that Johnson was a daring, at times irreverent, explorer of human nature, who strenuously rejected old relics of sanctimony and repressive authority. To make her case, Gross draws on a wide range of materials from Johnson's life and works, as well as from eighteenth-century medical psychology. Throughout, she is scrupulous in analyzing Johnson's psychological thought within the cultural idiom that would have been available to him. At the same time, she employs a classical psychoanalytic approach, that seeks to establish a coherent relationship among Johnson's life, his fantasies, and his creative work. This reading of Johnson reveals the radical direction of his investigations of mental experience, which put him in clear prospect of the basic premises underlying Freudian psychoanalysis. Gross argues that these premises—the principle of psychological determinism, the view of the mind as dictated by forces in conflict, the concept of the dynamic unconscious, and the submerged power of desire in all human activity—pervade Johnson's writings. Gross demonstrates not only that Johnson can profitably be read in psychoanalytic terms, but that Johnson is a psychological theorist of primary importance. This original and insightful work will be of interest to students and scholars of English literature, eighteenth-century studies, and literature and psychology.

The Life of Mr Richard Savage was the first important book by a then-unknown Grub Street hack, Samuel Johnson. Richard Savage (1697—1743) was a poet, playwright, and satirist who claimed to be the illegitimate son of a late earl and to have been denied his inheritance and viciously persecuted by his mother. He was urbane, charming, a brilliant conversationalist, but also irresponsible and impulsive. His role in a tavern brawl almost led him to the gallows, though his life was saved by an eleventh-hour pardon by the King. Over time he attracted many supporters, practically all of whom he managed to alienate by the time of his death in a debtors’ prison in Bristol. Johnson, who had been friends with Savage for a little over a year, drew on published documents and his own memories of Savage to produce one of the first great English biographies. The edition is supplemented by other writings by Johnson, a selection of Savage’s prose and verse, contemporary and posthumous responses to Savage and to Johnson’s biography, and selections by Johnson’s first two major biographers, Sir John Hawkins and James Boswell.

Howard D. Weinbrot's Aspects of Samuel Johnson: Essays on His Arts, Mind, Afterlife, and Politics collects earlier and new essays on Johnson's varied achievements in lexicography, poetry, narrative, and prose style. It considers Johnson's uses of the general and the particular as they relate to the reader's role in the creative process, his complex approach to the concept of literary genre, and his resolutely in-human view of skepticism.

Challenging the common assumption that the Enlightenment of the late seventeenth and the eighteenth centuries was an essentially secular, irreligious and atheistic movement, this book critiques this standard interpretation as based on a narrow view of Enlightenment sources. Building on the work of revisionist historians, this volume takes the argument squarely into the theological domain, whether Anglican, Dissenting, Lutheran or deistic, whilst also noting that the Enlightenment deeply affected Roman Catholic and Jewish theologies. It challenges the stereotype of 'Enlightenment rationalism', and the penultimate chapter brings out the biblical and ecclesial roots of the image of enlightenment and reclaims it for Christian faith.

Examines Johnson's writing in relation to eighteenth-century thought on literature, history, fiction and law.

The Age of Projects uses the notion of a project as a key to understanding the massive social, cultural, political, literary, and scientific transitions that occurred in Europe during the late seventeenth century.

The Cambridge History of English Literature, 1660-1780 offers readers discussions of the entire range of literary expression from the Restoration to the end of the eighteenth century. In essays by thirty distinguished scholars, recent historical perspectives and new critical approaches and methods are brought to bear on the classic authors and texts of the period. Forgotten or neglected authors and themes as well as new and emerging genres within the expanding marketplace for printed matter during the eighteenth century receive special attention and emphasis. The volume's guiding purpose is to examine the social and historical circumstances within which literary production and imaginative writing take place in the period and to evaluate the enduring verbal complexity and cultural insights they articulate so powerfully.