"This book draws on advances in computational neuroscience and theoretical biology to provide a clear and accessible agentive account of the nature of causality and scientific explanations. Instead of attempting to establish the elements of scientific explanation, such as causality, in a reality unadulterated by a human perspective, this book relies on scientific facts about cognition to describe the structure of agency at from a distinctly human perspective. The book draws on the Free Energy Principle to reinforce the agency theory of causality and extend it to an account of explanation as well. This principle The FEP not only provides a theoretical account of how self-organising systems engage with the causal structure of the environment, but it also offers a viable notion of agency and is compatible with the projectivist aspects of the agency theory. Scientific Explanation, Causality, and Agency will appeal to researchers and advanced students working in philosophy of science, philosophy of cognitive science, epistemology, computational neuroscience, and theoretical biology"--

This book draws on advances in computational neuroscience and theoretical biology to provide a clear and accessible agentive account of the nature of causality and scientific explanations. Instead of attempting to establish the elements of scientific explanation, such as causality, in a reality unadulterated by a human perspective, this book relies on scientific facts about cognition to describe the structure of agency from a distinctly human perspective. The book draws on the Free Energy Principle to reinforce the agency theory of causality and extend it to an account of explanation as well. This principle not only provides a theoretical account of how self-organising systems engage with the causal structure of the environment, but it also offers a viable notion of agency and is compatible with the projectivist aspects of the agency theory. Scientific Explanation, Causality, and Agency will appeal to researchers and advanced students working in philosophy of science, philosophy of cognitive science, epistemology, computational neuroscience, and theoretical biology.

This open access book provides an exploration of the consequences of the ontological differences between natural and social objects (sometimes described as objects of nature and objects of thought) in the workings of causal and agency relationships. One of its important and possibly original conclusions is that causal and agency relationships do not encompass all of the dependent relationships encountered in social life. The idea that social reality is contingent has been known (and largely undisputed) at least since Wittgenstein’s “On Certainty”, but social science, and most notably economics has continued to operate on the basis of causal and agency theories borrowed or adapted from the natural sciences. This volume contains essays that retain and justify the partial or qualified use of this approach and essays that totally reject any use of causal and agency theory built on determined facts (closed systems).The rejection is based on the possibly original claim that, whereas causation in the objects of the natural sciences reside in their properties, human action is a matter of intentionality. It engages with critical realist theory and re-examines the role of free will in theories of human action in general and economic theory in particular.

This open access book provides an exploration of the consequences of the ontological differences between natural and social objects (sometimes described as objects of nature and objects of thought) in the workings of causal and agency relationships. One of its important and possibly original conclusions is that causal and agency relationships do not encompass all of the dependent relationships encountered in social life. The idea that social reality is contingent has been known (and largely undisputed) at least since Wittgenstein’s “On Certainty”, but social science, and most notably economics has continued to operate on the basis of causal and agency theories borrowed or adapted from the natural sciences. This volume contains essays that retain and justify the partial or qualified use of this approach and essays that totally reject any use of causal and agency theory built on determined facts (closed systems).The rejection is based on the possibly original claim that, whereas causation in the objects of the natural sciences reside in their properties, human action is a matter of intentionality. It engages with critical realist theory and re-examines the role of free will in theories of human action in general and economic theory in particular.

Head hits cause brain damage - but not always. Should we ban sport to protect athletes? Exposure to electromagnetic fields is strongly associated with cancer development - does that mean exposure causes cancer? Should we encourage old fashioned communication instead of mobile phones to reduce cancer rates? According to popular wisdom, the Mediterranean diet keeps you healthy. Is this belief scientifically sound? Should public health bodies encourage consumption of fresh fruit and vegetables? Severe financial constraints on research and public policy, media pressure, and public anxiety make such questions of immense current concern not just to philosophers but to scientists, governments, public bodies, and the general public. In the last decade there has been an explosion of theorizing about causality in philosophy, and also in the sciences. This literature is both fascinating and important, but it is involved and highly technical. This makes it inaccessible to many who would like to use it, philosophers and scientists alike. This book is an introduction to philosophy of causality - one that is highly accessible: to scientists unacquainted with philosophy, to philosophers unacquainted with science, and to anyone else lost in the labyrinth of philosophical theories of causality. It presents key philosophical accounts, concepts and methods, using examples from the sciences to show how to apply philosophical debates to scientific problems.

This open access book provides an exploration of the consequences of the ontological differences between natural and social objects (sometimes described as objects of nature and objects of thought) in the workings of causal and agency relationships. One of its important and possibly original conclusions is that causal and agency relationships do not encompass all of the dependent relationships encountered in social life. The idea that social reality is contingent has been known (and largely undisputed) at least since Wittgenstein's "On Certainty", but social science, and most notably economics has continued to operate on the basis of causal and agency theories borrowed or adapted from the natural sciences. This volume contains essays that retain and justify the partial or qualified use of this approach and essays that totally reject any use of causal and agency theory built on determined facts (closed systems).The rejection is based on the possibly original claim that, whereas causation in the objects of the natural sciences reside in their properties, human action is a matter of intentionality. It engages with critical realist theory and re-examines the role of free will in theories of human action in general and economic theory in particular. This work was published by Saint Philip Street Press pursuant to a Creative Commons license permitting commercial use. All rights not granted by the work's license are retained by the author or authors.

For over two decades Wesley Salmon has helped to shape the course of debate in philosophy of science. He is a major contributor to the philosophical discussion of problems associated with causality and the author of two influential books on scientific explanation. This long-awaited volume collects twenty- six of Salmon's essays, including seven that have never before been published and others difficult to find. Part I comprises five introductory essays that presuppose no formal training in philosophy of science and form a background for subsequent essays. Parts II and III contain Salmon's seminal work on scientific explanation and causality. Part IV offers survey articles that feature advanced material but remain accessible to those outside philosophy of science. Essays in Part V address specific issues in particular scientific disciplines, namely, archaeology and anthropology, astrophysics and cosmology, and physics. Clear, compelling, and essential, this volume offers a superb introduction to philosophy of science for nonspecialists and belongs on the bookshelf of all who carry out work in this exciting field. Wesley Salmon is renowned for his seminal contributions to the philosophy of science. He has powerfully and permanently shaped discussion of such issues as lawlike and probabilistic explanation and the interrelation of explanatory notions to causal notions. This unique volume brings together twenty-six of his essays on subjects related to causality and explanation, written over the period 1971-1995. Six of the essays have never been published before and many others have only appeared in obscure venues. The volume includes a section of accessible introductory pieces, as well as more advanced and technical pieces, and will make essential work in the philosophy of science readily available to both scholars and students.

"I regard it as a truly seminal work in this field." — Professor William A. Wallace, author of Causality and Scientific ExplanationThis third edition of a distinguished book on the subject of causality is clear evidence that this principle continues to be an important area of philosophic enquiry.Non-technical and clearly written, this book focuses on the ontological problem of causality, with specific emphasis on the place of the causal principle in modern science. The author first defines the terminology employed and describes various formulations on the causal principle. He then examines the two primary critiques of causality, the empiricist and the romantic, as a prelude to the detailed explanation of the actual assertions of causal determination. Finally, Dr. Bunge analyzes the function of the causal principle in science, touching on such subjects as scientific law, scientific explanation, and scientific prediction. Included, also, is an appendix that offers specific replies to questions and criticisms raised upon the publication of the first edition.Now professor of philosophy and head of the Foundation and Philosophy of Science Unit at McGill University in Montreal, Dr. Mario Bunge has formerly been a full professor of theoretical physics. His observations on causality are of great interest to both scientists and humanists, as well as the general scientific and philosophic reader.

From a moral point of view we think of ourselves as capable of responsible actions. From a scientific point of view we think of ourselves as animals whose behavior, however highly evolved, conforms to natural scientific laws. Natural Agency argues that these different perspectives can be reconciled, despite the skepticism of many philosophers who have argued that "free will" is impossible under "scientific determinism." This skepticism is best overcome according to the author, by defending a causal theory of action, that is by establishing that actions are constituted by behavioral events with the appropriate kind of mental causal history. He sets out a rich and subtle argument for such a theory and defends it against its critics. Thus the book demonstrates the importance of philosophical work in action theory for the central metaphysical task of understanding our place in nature.

We act for reasons. But, it is sometimes claimed, the mental states and events that make up reasons, are not sufficient conditions of actions. Reasons never make actions happen. We- as agents (persons, selves, subjects) - make our actions happen. Actions are done by us, not elicited by reasons. The present essay is an attempt to understand this concept of agent causality. Who -~ or what - is an agent ? And how - in virtue of what - does an agent do things, or refrain from doing them? The first chapter deals with problems in the theory of action that seem to require the assumption that actions are controlled by agents. Chapters two and three then review and discuss theories of agent cau sality. Chapters four and five make up the central parts of the essay in which my own solution is put forth, and chapter six presents some data that seem to support this view. Chapter seven discusses how the theory can be reconciled with neuro-physiological facts. And in the last two chapters the theory is confronted with conflicting viewpoints and phe nomena. Daniel Robinson and Richard Swinburne took time to read parts of the manuscript in draft form. Though they disagree with my main viewpoints on the nature of the self, their conunents were very helpful. I hereby thank them both.