Fuller traces the history of alternative spiritual practices in America including astrology, Transcendentalism, and channeling.

Can spirituality be separated from "the complications of religious institutions"? Convert and theologian Reid Blackmer Locklin thinks not. Combining personal experience with insights from Hindu and Christian traditions, Locklin offers "Spiritual But Not Religious?," a guide to institutional commitment in a world characterized by religious pluralism.

This is a book about spirituality for the spiritual but not religious. Those who identify themselves as spiritual but not religious make up one quarter of the population in the United States. This book provides 189 monthly entries based on the national and international celebrations that occur every month. Each entry begins with the name of the occasion and the date when it is marked during the month. A text from the Bible, a US public law, a presidential proclamation, a United Nations declaration, etc. that illustrates the day is presented. The text is followed by a reflection which gleans the spirituality from the text and provides historical background on the day being celebrated. Journal/meditation questions follow the reflection, and a prayer concludes the entry. This book is for the spiritual but not religious, a practice of spirituality that does not regard organized religion as a valuable means to further interior spiritual growth. A section of the introduction to the book explores who the spiritual but not religious are and presents the common themes that surface from research about them.

In its most general sense, the term "Spiritual but Not Religious" denotes those who, on the one hand, are disillusioned with traditional institutional religion and, on the other hand, feel that those same traditions contain deep wisdom about the human condition. This edited collection speaks to what national surveys agree is a growing social phenomenon referred to as the "Spiritual but Not Religious Movement" (SBNRM). Each essay of the volume engages the past, present and future(s) of the SBNRM. Their collective contribution is analytic, descriptive, and prescriptive, taking stock of not only the various analyses of the SBNRM to date but also the establishment of a new ground upon which the continued academic discussion can take place. This volume is a watershed in the growing academic and public interest in the SBNRM. As such, it will vital reading for any academic involved in Religious Studies, Spirituality and Sociology.

The phrase "I'm spiritual but not religious" has become a cliché. It's easy to find God amid the convenience of self-styled spirituality -- but is it possible (and more worthwhile) to search for God through religion? Minister and celebrated author Lillian Daniel gives a new spin on church with stories of what a life of faith can really be: weird, wondrous, and well worth trying. From a rock-and-roller sexton to a BB gun-toting grandma, a church service attended by animals to a group of unlikely theologians at Sing Sing, Daniel shows us a portrait of church that is flawed, fallible -- and deeply faithful. With poignant reflections and sly wit, Daniel invites all of us to step out of ourselves, dare to become a community, and encounter a God greater than we could ever invent. Humorous and sincere, this is a book about people finding God in the most unexpected of places: prisons, airports, yoga classes, committee meetings, and, strangest of all, right there in church.

“An insightful, scholarly resource for dialogue about the symbiotic relationship between the life of the mind and the life of the heart of faculty, and what faculty can do to provide students an education that focuses on meaning and purpose.” —Larry A. Braskamp, professor emeritus, Loyola University Chicago “Among the strengths of this book are Lindholm’s solid research design and data analysis, deft integration of quantitative and qualitative data in presentation of findings and interpretation, and clear writing. Dr. Lindholm makes an important contribution both to higher education literature on faculty, and to religious studies literature, on this dimension of religion and spirituality in colleges and universities.” —Michael D. Waggoner, professor, University of Northern Iowa; editor, Religion & Education “No one understands more thoroughly the roles that spirituality and religion play in higher education today than Jennifer Lindholm, who has spent more than a decade documenting their impact. The Quest for Meaning and Wholeness adds greatly to her earlier findings of how college can enhance the spiritual lives of students.” —Gary Luhr, executive director, Association of Presbyterian Colleges and Universities “Based on both quantitative and qualitative data, Lindholm’s thoughtful, well-written book opens new ground, addressing a largely ignored topic in the research on faculty lives and work—spirituality, religion, and meaning in academic life. Institutional leaders, faculty members, and students will benefit from the fresh perspectives, careful definitions, issues, and questions discussed in this book.” —Ann E. Austin, professor of higher, adult, and lifelong education, Michigan State University; coauthor of Rethinking Faculty Work: Higher Education’s Strategic Imperative “At last, a book for faculty about faculty on an important, but long-neglected, topic. Jennifer Lindholm provides a cogent, readable analysis of how faculty view spirituality and religion not only in their own lives, but also their role in higher education.” —Peter C. Hill, Rosemead School of Psychology, Biola University

In innumerable discussions and activities dedicated to better understanding and helping teenagers, one aspect of teenage life is curiously overlooked. Very few such efforts pay serious attention to the role of religion and spirituality in the lives of American adolescents. But many teenagers are very involved in religion. Surveys reveal that 35% attend religious services weekly and another 15% attend at least monthly. 60% say that religious faith is important in their lives. 40% report that they pray daily. 25% say that they have been "born again." Teenagers feel good about the congregations they belong to. Some say that faith provides them with guidance and resources for knowing how to live well. What is going on in the religious and spiritual lives of American teenagers? What do they actually believe? What religious practices do they engage in? Do they expect to remain loyal to the faith of their parents? Or are they abandoning traditional religious institutions in search of a new, more authentic "spirituality"? This book attempts to answer these and related questions as definitively as possible. It reports the findings of The National Study of Youth and Religion, the largest and most detailed such study ever undertaken. The NYSR conducted a nationwide telephone survey of teens and significant caregivers, as well as nearly 300 in-depth face-to-face interviews with a sample of the population that was surveyed. The results show that religion and spirituality are indeed very significant in the lives of many American teenagers. Among many other discoveries, they find that teenagers are far more influenced by the religious beliefs and practices of their parents and caregivers than commonly thought. They refute the conventional wisdom that teens are "spiritual but not religious." And they confirm that greater religiosity is significantly associated with more positive adolescent life outcomes. This eagerly-awaited volume not only provides an unprecedented understanding of adolescent religion and spirituality but, because teenagers serve as bellwethers for possible future trends, it affords an important and distinctive window through which to observe and assess the current state and future direction of American religion as a whole.

In recent years, profound changes have affected the way people view the role of religion and spirituality in the life cycle. For many people, spirituality, always considered an essential part of religion, has become an interest no longer tied to organized religion. This book addresses the evolving relationship of spirituality to religion in our time, and the consequences of this change for understanding personality development. It also applies the concept of implicit religion to show how the least easily observed aspects of religion are at work in the growth of personality.

The common misconception is that first came the church and then came the sacraments. The reality is that first came God's grace and then came the church and then the church found visible ways to see the invisible grace God bestows. The resulting perspective shift puts Christ where Paul would have us put him, as the head of the church and author or our salvation. This book invites us to see and write about the sacraments not as mere band aids to the problems we face but as lenses for examining our church. Some of the authors delve deep into intellectual conceptions while others make plain what has always seemed so extravagant. The thread they all hold onto however is the desire to help the reader see sacramentality as something wonderous rather than archaic; and to find deep value for sacramentality and the visible signs of God's invisible grace.

How do persons come to faith in our time? Are they active seekers or brought in by others? Is it a journey? Or is it a more sudden conversion? Are spouses, relatives, and friends most important to the process? Do clergy matter? What sorts of values, practices, and lifestyles tend to change for those who newly come to faith? What are the differences among the various religious traditions in how one comes to faith? This book presents the findings of a multi-year study on how people come to faith in the US context. It involves about 1,800 persons who recently made a new profession of faith or some other public commitment across various religious traditions in the US. An initial study was conducted twenty-five years ago on Christian populations in England by Bishop John Finney, but surprisingly little research has been done since then. Finding Faith Today is an expansion and follow-up of that study. The book sheds new light on how people come to faith and what sort of spiritual, practical, and social changes accompany that. The book will be a help to those seeking to open up their communities of faith to others with hospitality and integrity.