Thomas Green examines the Scottish Reformation from a new perspective - the legal system and lawyers. Green covers the Wars of the Congregation, the Reformation Parliament, the legitimacy of the Scottish government in 1558-61, the courts of the early Church of Scotland and the legal significance of Mary Stewart's personal reign.

Thomas Green examines the Scottish Reformation from a new perspective - the legal system and lawyers. For the leading lawyers of the day, the Scottish Reformation presented a constitutional and jurisdictional crisis of the first order. In the face of such a challenge moderate judges, lawyers and officers of state sought to restore order in a time of revolution by retaining much of the medieval legacy of Catholic law and order in Scotland. Green covers the Wars of the Congregation, the Reformation Parliament, the legitimacy of the Scottish government from 1558 to 1561, the courts of the early Church of Scotland and the legal significance of Mary Stewart's personal reign. He also considers neglected aspects of the Reformation, including the roles of the Court of Session and of the Court of the Commissaries of Edinburgh.

A Companion to the Reformation in Scotland deals with the making, shaping, and development of the Scottish Reformation. 28 authors offer new analyses of various features of a religious revolution and select personalities in evolving theological, cultural, and political contexts.

This three-volume series provides a critical examination of the history of theology in Scotland from the early middle ages to the close of the twentieth century. Volume I covers the period from the appearance of Christianity around the time of Columba to the era of Reformed Orthodoxy in the seventeenth century.

This book explores the rise of a Scottish common law from the twelfth century on despite the absence until around 1500 of a secular legal profession. Key stimuli were the activity of church courts and canon lawyers in Scotland, coupled with the example provided by neighbouring England’s common law. The laity’s legal consciousness arose from exposure to law by way of constant participation in legal processes in court and daily transactions. This experience enabled some to become judges, pleaders in court and transactional lawyers and lay the foundations for an emergent professional group by the end of the medieval period.

Lawyers in Scotland in the later sixteenth century took a disproportionate interest in the law governing maritime commerce. Some essays in this collection consider their handling of the subject in treatises they wrote. Other essays, however, show that disputes relating to maritime trade were handled in a different way in the courts of the towns at which ships arrived. Further essays examine the relationship between these contrasting perspectives. Although the essays focus on the law governing maritime commerce in Scotland, they also contribute to a wider debate about the nature of maritime law in early-modern Europe.

This volume provides the first in-depth intellectual history of the contractual thought of Viscount Stair, a pivotal figure in the shaping of Scots Law. It traces the key influences from theology, philosophy, and natural law that through Stair contributed to a distinct approach to legal thought in Scotland.

The Oxford Handbook of Calvin and Calvinism offers a comprehensive assessment of John Calvin and the tradition of Calvinism as it evolved from the sixteenth century to today. Featuring contributions from scholars who present the latest research on a pluriform religious movement that became a global faith. The volume focuses on key aspects of Calvin's thought and its diverse reception in Europe, the transatlantic world, Africa, South America, and Asia. Calvin's theology was from the beginning open to a wide range of interpretations and was never a static body of ideas and practices. Over the course of his life his thought evolved and deepened while retaining unresolved tensions and questions that created a legacy that was constantly evolving in different cultural contexts. Calvinism itself is an elusive term, bringing together Christian communities that claim a shared heritage but often possess radically distinct characters. The Handbook reveals fascinating patterns of continuity and change to demonstrate how the movement claimed the name of the Genevan reformer but was moulded by an extraordinary range of religious, intellectual and historical influences, from the Enlightenment and Darwinism to indigenous African beliefs and postmodernism. In its global contexts, Calvinism has been continuously reimagined and reinterpreted. This collection throws new light on the highly dynamic and fluid nature of a deeply influential form of Christianity.

The Uses of Reform is a study of the Reformation as a movement for behavioral reform, concentrating on Scotland during the first fifty years (1560-1610) of its Reformation as a primary example. The opening chapters trace the development of "Godly Discipline" as part of the European-wide reform movement. Graham follows this general narrative with a study of the creation and implementation of a disciplinary system in Scotland. Finally, he compares disciplinary practices in the Scottish Church with those of the Huguenot communities of France. Looking closely at the proceedings of church courts which enforced regulations concerning behavior, Graham paints a picture of the Reformation as a social process. This book, the first of its kind in the historiography of the Scottish Reformation, explores how Reformed protestantism affected local communities and redefined relationships.