Waking Up to God's Missionary Call In the pages of this book, Rev. Leonidas A. Johnson eloquently shares how God's missionary call, like an aromatic stew, has been simmering within the African American church. According to him, "The African American church will play a critical role in spreading the gospel message to people groups living in areas of the world that represent the last strongholds and citadels of satanic power attempting to stop God's Mission."

This study, first published in 1997, attempts to fill a gap in the historiography of the African American church by analysing the role and place of the African American church in one city, Birmingham, Alabama. It traces the roles and functions of the church from the arrival of African Americans as slaves in the early 1800s to 1963, the year that the civil rights movement reached a peak in the city. This title will be of interest to students of nineteenth- and twentieth-century religious and social history.

Last Call for the African-American Church revisits the commandment Jesus left his followers to proclaim the gospel worldwide until his return, one that by all accounts is no longer a priority in the contemporary African-American church. Despite the presence of euphoric praise-and-worship celebrations and the proliferation of diverse ministries it advertises as “cutting edge,” the implosion of missions has occurred in this church's pulpits and pews. Selected biblical foundations of missions are provided for those new to the parlance, and for others needing a refresher course. Along with conventional missions’ distinctions, Chester Williams logs some concepts in the glossary he himself has constructed, for readers and for collegial review. They include the feminization of missions, rummage sale missions, missions without Jesus, and window dressing missions. For the most part, these concepts represent a radical departure from apostolic missions and are viewed as biblical tinkering and convolution, most importantly, as obstructions to the Great Commission—world harvesting.

This work captures the historical and cultural context for financial literacy in the twenty-first century in view of the Great Recession of 2008 to 2009.

This work examines the connections between the faith foundations of members of the African-American church community in Rochester, New York and the work the community engaged in to nurture and protect its members during the first four decades of the twentieth century. The book concentrates on four local churches (Memorial AME Zion, Mt. Olivet Baptist, Trinity Presbyterian, and St. Simon's Episcopal) and explains how each addressed the human service, educational, economic, and political needs of African Americans in Rochester. the book highlights the role of women in the church community and relies heavily on interviews with members of the respective churches. This analysis of Rochester's church community challenges the perception of the African-American church as accommodationist and other-worldly during this critical time in the formation of the African-American community both locally and nationally.

In these challenging times, the resident population served by the predominantly African-American church demands and deserves specific attention in order to preserve the uniquely cohesive nature of the African-American community. While this work is specifically focused on one local church community, there is a shared hope among church members, clergy, civic and lay professionals, and the Samuel DeWitt Proctor School of Theology that this project will serve as a model for success beyond its local audience. This work was conceived to help mitigate growing environmental and social concerns beyond traditional emergencies--such as floods, hurricanes, tornadoes, severe weather, and power outages--imposed upon communities already strained by economic and social inequities. This book is designed to provide guidance on crisis and emergency preparedness by offering an example of how a church or similar institution may undertake the task of setting up an appropriate emergency planning structure for its congregation and community.

One in every six churches in the United States is African-American. So, given the church's central role in the black community, why is the number of unchurched African-Americans increasing? How can you plant a church that proclaims with power and relevance the unchanging gospel to our changing African-American culture? Drawing from his wealth of experience, Hozell Francis gives you both the theory and practice for raising up a church in today's black community. You'll find out how to: - Shape a vision to guide your church - Form plans to realize your vision - Cultivate strong community ties - Develop an effective core of leaders - Impact families with the Gospel. - Transcend cultural dividing lines.

The purpose of this book seeks to examine the leadership of the Black church through a critical and theoretical lens utilizing historical and anthropological foci to better identify and understand some of the challenges within the paramount institution and its attrition to the Black American community at large and provide appropriate suggestions and generating frameworks for addressing the challenges. The church has always played a pivotal role in Black American culture's identity, development, and progression. Leadership and organizational challenges within the church pervasively matriculate to other Black spaces, historically Black organizations, and a broader societal context. Due to the church's historical and ethnographic context for Blacks in America, many of the challenges faced in the church go unrecognized, unspoken, thus unattended. This manuscript endeavors to identify the challenges, and flaws through research and data, to provide solutions through practical and theoretical implementations to some shortcomings for the betterment of the church and culture. The interconnectedness of culture and religion for Blacks in America established a gargantuan impact factor on the church and its leaders. This manuscript examines the pervading effects of the influence through leadership dispensation. It also explores the understanding of leadership through the lens of Black Christianity, deriving that the foundation of leadership in the Black community was primarily circumscribed by the influence of the church as conglomerate collectivism of almost five hundred years of the history and culture of Africans, African descendants, and members of the African diaspora in what is now America who contributed to the ideal of the Black church. The critical analysis provided is not one of condemnation but likened to a vital performance review through member experiences barred against applicable leadership and organizational development barometers.

Throughout our nation, hundreds of vibrant African-American churches are leading people to deep, life-changing spiritual transformations. With visionary leadership, powerful worship, challenging faith formation strategies, and a strong sense of community and mission, these churches form the backbone of American spirituality. What generates this vitality? And how can you bring that same passion, energy, and impact to your church? In High-Impact African-American Churches, researcher George Barna and Bishop Harry Jackson Jr. combine their research, knowledge, and experience to describe what these churches do that is changing lives.

The fourth edition of World Religions in America continues its lauded tradition of providing students with reliable and nuanced information about America's religious diversity, while also reflecting new developments and ideas. Each chapter was updated to reflect important changes and events, and current statistics and information. New features include a timeline of key events and people for each tradition, sidebars on major movements or controversies, personal stories from members of various faiths, a theme-based organization of subjects, more subheads, three new chapters exploring America's increasing religious diversity, and suggestions for further study.