Through a radical reading of Hegel's oeuvre, The Architecture of Freedom sets forth a theory of open borders centered on a new interpretation of the German philosopher's related conceptions of language and the aesthetic, mastery and servitude, and subjectivity and the state. The book's argument turns on Hegel's identification of “Africa” as a fluid, utopic space enabling the traversal of the East-West binary. As Hegel's figure for the non-historical, Africa emerges as the negativity that propels the movement of the dialectic in time. Mirroring the “shrouded” continent's relation to history, Kantian “architectonics” step out of the realm of logic in Hegelian thought and drive the historical unfolding of the aesthetic. In a foundational move, Hegel hypostatizes the aesthetic entanglement of built and linguistic form as the colossus of Memnon, an African warrior memorialized in ancient architecture, myth, and art. Reaching for freedom, the Memnon marks the architectonic modality through which the African slave, at the telos of history, will fulfill the spiritual promise of the human and bring about the politically mature state. The book examines the syncretic figure of the Memnon and slave across Hegel's lecture courses, the Phenomenology of Spirit, the Encyclopedia, and the Philosophy of Right. Ultimately the book calls for a reassessment of a range of Hegelian philosophemes across disciplines in the humanities. This book will be of particular interest to scholars in philosophy, postcolonial and African studies, political theory, architecture, and historiography.

Architects are facing a crisis of agency. For decades, they have seen their traditional role diminish in scope as more and more of their responsibilities have been taken over by other disciplines within the building construction industry. Once upon a time, we might have seen the architect as the conductor of the orchestra; now he or she is but one cog in a vast and increasingly complex machine. In an attempt to find a way out of this crisis, there is growing debate about how architects might reassert the importance of their role and influence. On one side of this argument are those who believe that architects must refocus their attention on the internal demands of the discipline. On the other are those who argue that architects must, instead, reacquaint themselves with what many still believe to be the discipline’s core mission of advancing social progress and promoting the public good, and at the same time the scope of their traditional disciplinary remit. At root, this question is fundamentally about freedom, about whether architects still possess it – if they have ever done – and whether it is possible to find the professional, disciplinary and individual autonomy to be able to define the spheres of their own practice. Presenting a variety of views and perspectives, this issue of AD takes us to the heart of what freedom means for architecture as it adapts and evolves in response to the changing contexts in which it is practised in the 21st century. Contributors include: Phillip Bernstein, Peggy Deamer, Adam Nathaniel Furman, Kate Goodwin, Charles Holland, Anna Minton, Patrik Schumacher, Alex Scott-Whitby, Ines Weizman, and Sarah Wigglesworth. Featured architects: Atelier Kite, ScottWhitbyStudio, C+S Architects, Anupama Kundoo, Noero Architects, Umbrellium, and Zaha Hadid Architects.

In The Freedom of the Architect, Pritzker Prize-winning architect Rafael Moneo speaks on form, language and history, broadly, and as represented in examples of his own work. He elaborates on how architects today have disassociated their work from the environment, creating autonomous landmarks with little relationship to their surroundings and how the architect as individual challenges the role of history in the built environment. Moneo's reflections on his own work include: the City Hall of Murcia, Spain, The Museum of Fine Arts Houston, the Kursaal Auditorium in San Sebastian, Spain, and the acclaimed Our Lady of the Angels Cathedral in Los Angeles. Spanish born, Madrid-based Moneo's work unites tradition and innovation. He has developed an extensive body of work as an architectural critic and theoretician and his writing has appeared in Oppositions and Lotus. He is a committed educator, having chaired the Harvard Graduate School of Design and lectured internationally.

Through a radical reading of Hegel's oeuvre, The Architecture of Freedom sets forth a theory of open borders centered on a new interpretation of the German philosopher's related conceptions of language and the aesthetic, mastery and servitude, and subjectivity and the state. The book's argument turns on Hegel's identification of “Africa” as a fluid, utopic space enabling the traversal of the East-West binary. As Hegel's figure for the non-historical, Africa emerges as the negativity that propels the movement of the dialectic in time. Mirroring the “shrouded” continent's relation to history, Kantian “architectonics” step out of the realm of logic in Hegelian thought and drive the historical unfolding of the aesthetic. In a foundational move, Hegel hypostatizes the aesthetic entanglement of built and linguistic form as the colossus of Memnon, an African warrior memorialized in ancient architecture, myth, and art. Reaching for freedom, the Memnon marks the architectonic modality through which the African slave, at the telos of history, will fulfill the spiritual promise of the human and bring about the politically mature state. The book examines the syncretic figure of the Memnon and slave across Hegel's lecture courses, the Phenomenology of Spirit, the Encyclopedia, and the Philosophy of Right. Ultimately the book calls for a reassessment of a range of Hegelian philosophemes across disciplines in the humanities. This book will be of particular interest to scholars in philosophy, postcolonial and African studies, political theory, architecture, and historiography.

The material and cultural world in which we now live perhaps represents the end of a process created out of the Enlightenment and the Industrial Revolution. The battles fought over class, ideology and language are represented most clearly in the explosion of new building types during the Century of Revolutions. Lavishly illustrated with photographs, drawings, maps and plans, Buildings and Power analyses architectural form, function and space to explore the reproduction and the subversion of power in the modern city.

Non-Plan explores ways of involving people in the design of their environments - a goal which transgresses political categories of 'right' and 'left'. Attempts to circumvent planning bureaucracy and architectural inertia have ranged from free-market enterprise zones, to self-build housing, and from squatting to sophisticated technologies of prefabrication. Yet all have shared in a desire to let people shape the built environment they want to live and work in. How can buildings better reflect the needs of their inhabitants? How can cities better facilitate the work and recreation of their many populaces? Modernism had promised a functionalist approach to resolving the architectural needs of the twentieth-century, yet the design of cities and buildings often appears to confound the needs of those who use them - their design and layout being highly regulated by restrictive legislation, planning controls and bureaucracy. Non-Plan considers the theoretical and conceptual frameworks within which architecture and urbanism have sought to challenge entrenched boundaries of control, focusing on the architectural history of the post-war period to the present day. This provocative book will be of interest to architects, planners and students of architecture, design, town-planning and architectural history. Its contributors include architects, critics and historians, including many whose work helped shape the Non-Plan debate during the period. List of contributors: Cedric Price, Benjamin Franks, Elizabeth Lebas, Eleonore Kofman, Ben Highmore, Yona Friedman, Paul Barker, Clara Greed, Barry Curtis, Colin Ward, Ian Horton, John Beck, Chinedu Umenyilora and Malcolm Miles.

"Anne Lacaton and Jean-Philippe Vassal are known for an architecture that privileges inhabitants’ freedom and pleasure through generous, open designs. The Paris-based architects opened their 2015 lecture at Harvard University with a manifesto: study and create an inventory of the existing situation; densify without compressing individual space; promote user mobility, access, choice; and most importantly, never demolish. Freedom of Use reflects on these core values to present a fluid narrative of Lacaton and Vassal’s oeuvre, articulated through processes of accumulation, addition, and extension. The architects describe built and unbuilt work, from a house in Niger made of little more than branches; to the expansive Nantes School of Architecture; to a public square in Bordeaux where, after months of study, their design solution was: do nothing."--Sternberg Press website (viewed Sept. 29, 2015)

Do you wonder about the way your life appears? Are you looking for some way to dramatically change your life? Have you tried many methods only to find that over time you eventually revert to old patterns? "The Architecture of Freedom" may provide the necessary insights to create permanent change. Exploring modern physics, personal experience, and spirituality, this book outlines a radically different way of understanding our lives, our universe and our being. While this book is not a quick read or proposing an easy fix, once understood, the ideas in this book will forever change your life. Whether or not we are aware of it, what the majority of us most desire is peace of mind in each and every moment. This experience becomes available to all of us when we learn how to live our lives without "resistance" so that we can then use our unique gifts to follow our most personal and joyful path. Due to our deeply held fears, we all create "resistance" to the natural and organic flow that would otherwise effortlessly move our lives. Near the root of these fears is the fear that we will one day die and then cease to exist. However, because of the way our universe is built, this fear of death is completely unfounded. "The Architecture of Freedom" explains why death, or our passing into a state of nonexistence, is impossible. Freedom is living our lives without this fear or "resistance," so that we are fully available for all the amazing possibilities that then will begin to flow forth. Learning to live this way is about learning how to live in the "present moment" or "now." When we live fearless lives in the "now," we become directly connected to a different and amazing way of being-our birthright. In this way we access the deeper parts of our being to share a type of universal awareness that is healing for each individual and for our entire planet. Imagine a universe where everything is possible and every idea is fully realized. Everything-all that we consider good or bad, saintly or evil, beautiful or ugly-already exists along with anything else that any person or being could ever dream or imagine. What if you could choose from all of these things to construct your perfect life? Amazingly, this is much closer to the true form of creation than the world that we usually imagine. All of these possibilities are happening at once and we all have the ability to choose which parts of this "everything" that we will experience. We cannot choose using our brains or even our minds; instead, we choose with the entirety of our vibrational being. It is not easy for us to understand this type of choosing because so much of our universe exists and operates in realms that we can't directly access with our minds or five senses. Even though we don't have full access to the full extent of this amazing space, it is always fully interactive with our lives-it creates everything that we do and experience. A large part of life's beauty derives from this mystery, which only exists because, in our present form, we are not yet capable of understanding the infinite nature of creation. If we could understand the full extent of creation, we would see clearly that we are all one being, that time is an illusion, that we never will die, and that everything that happens is exactly perfect for the evolution of our soul. We are not here to understand creation-that is not our purpose. We are here to gain experience by fearlessly participating in every aspect of life. This is true freedom. Understanding more about the real structure of creation can help eliminate many of our common fears; it is these fears that prevent us from living our lives in freedom. I have devoted a large part of my life to exploring the occasionally visible edges of this truth. This book describes my personal adventure and the process that brought me to this realization. It is my hope that this book might serve others as a helpful guide for this, our common journey.