INTRODUCTION: Lanfranco's Camerino degli Eremiti; 1. Architecture, Decoration and Typology of the Palazzetto Farnese: Camerino and Palazzetto: a reconstruction; Decoration of the Palazzetto; The giardino segreto as 'theatre of nature'; The tradition of studioli; Pliny's diaeta and its Cinquecento imitations; Studiolo, garden, and the genre of landscape-painting; The typology of the Palazzetto Farnese; Camerino and Palazzetto - decorative or functional relations?; 2. THE CARDINAL'S RETREAT: Palazzo Farnese at Caprarola; The Stanza della Solitudine; The Stanza della Penitenza; Rome: the Casa Professa-apartment; Iconography of the Cappellina Farnese; Ignatius' exemplarity; Jesuit devotional retreats; Caprarola: the Palazzina Farnese; Grottaferrata: the Palazzo Abbaziale; Camaldoli; 3. PATRONAGE, PROTECTORATE AND REGULAR REFORMS: Orazione e Morte; The Arciconfraternita and its cardinal protectors; The Quarant'Ore and the Camerino; Sixteenth-century concepts of protectorate; Impending abolition and renewal of the protectorate in 1606; Between regular reform and curial changes; Odoardo Farnese's protectorates; Discalced Carmelites and the mission; The Camerino's Eucharistic message; Saints, protectorates and paintings; 4. GARDENS FOR THE SOUL: Cardinals retreating: Sfondrato, Borromeo and Bellarmino; Bellarmino's urban retreat; Funeral monuments as models of devotion; Bellarmino's 'Ladder of Nature'; The garden of Sant'Andrea al Quirinale; Spiritual Paintings of the Universe; Scenes of martyrdom in San Vitale; Functions of the Sant'Andrea complex; Christian Doctrine and the argument of nature; Pilgrimage and the real world; Missionary theory and natural philosophy; Allegorical gardens in Seicento Rome; The Palazzetto as metaphorical Scala; 6. THE IMAGINARY, THE REAL AND THE EXEMPLARY HERMITAGE: Images of hermits; Cinquecento realities of solitary life; The case of Fra Pelagio; De-historicising the hermit; Itinerant hermits in and around Rome; Sant'Onofrio: the monk redressing as hermit; Ephemeral landscapes and theatrical hermits; Giacinto da Casale in Piacenza; Casale's grotto and the Camerino degli Eremiti.

This volume tries to map out the intriguing amalgam of the different, partly conflicting approaches that shaped early modern zoology. Early modern reading of the “Book of Nature” comprised, among others, the description of species in the literary tradition of antiquity, as well as empirical observations, vivisection, and modern eyewitness accounts; the “translation” of zoological species into visual art for devotion, prayer, and religious education, but also scientific and scholarly curiosity; theoretical, philosophical, and theological thinking regarding God’s creation, the Flood, and the generation of animals; new attempts with respect to nomenclature and taxonomy; the discovery of unknown species in the New World; impressive Wunderkammer collections, and the keeping of exotic animals in princely menageries. The volume demonstrates that theology and philology played a pivotal role in the complex formation of this new science. Contributors include: Brian Ogilvie, Bernd Roling, Erik Jorink, Paul Smith, Sabine Kalff, Tamás Demeter, Amanda Herrin, Marrigje Rikken, Alexander Loose, Sophia Hendrikx, and Karl Enenkel.

This book explores the spatial, material, and affective dimensions of solitude in the late medieval and early modern periods, a hitherto largely neglected topic. Its focus is on the dynamic qualities of “space” and “place”, which are here understood as being shaped, structured, and imbued with meaning through both social and discursive solitary practices such as reading, writing, studying, meditating, and praying. Individual chapters investigate the imageries and imaginaries of outdoor and indoor spaces and places associated with solitude and its practices and examine the ways in which the space of solitude was conceived of, imagined, and represented in the arts and in literature, from about 1300 to about 1800. Contributors include Oskar Bätschmann, Carla Benzan, Mette Birkedal Bruun, Dominic E. Delarue, Karl A.E. Enenkel, Christine Göttler, Agnès Guiderdoni, Christiane J. Hessler, Walter S. Melion, Raphaèle Preisinger, Bernd Roling, Paul Smith, Marie Theres Stauffer, Arnold A. Witte, and Steffen Zierholz.

A Companion to the Early Modern Cardinal is the first comprehensive overview of its subject in English or any language. Cardinals are best known as the pope’s electors, but in the centuries from 1400 to 1800 they were so much more: pastors, inquisitors, diplomats, bureaucrats, statesmen, saints; entrepreneurs and investors; patrons of the arts, of music, literature, and science. Thirty-five essays explain their social background, positions and roles in Rome and beyond, and what they meant for wider society. This volume shows the impact which those men who took up the purple had in their respective fields and how their tenure of office shaped the entangled histories of Rome and the Catholic Church from a European and global perspective.

Healthy Living in Late Renaissance Italy explores in detail the efforts made by men and women in late Renaissance Italy to stay healthy and prolong their lives. Drawing on a wide variety of sources - ranging from cheap healthy living guides in the vernacular to personal letters, conduct literature, household inventories, and surviving images and objects - this volume demonstrates that a sophisticated culture of prevention was being developed in sixteenth-century Italian cities. This culture sought to regulate the factors thought to influence health, and centred particularly on the home and domestic routines such as sleep patterns, food and drink consumption, forms of exercise, hygiene, control of emotions, and monitoring the air quality to which the body was exposed. Concerns about healthy living also had a substantial impact on the design of homes and the dissemination of a range of household objects. This study thus reveals the forgotten role of medical concerns in shaping everyday life and domestic material culture. However, medicine was not the sole factor responsible for these changes. The surge of interest in preventive medicine received new impetus from the development of the print industry. Moreover, it was fuelled by classical notions of wellbeing, re-proposed by humanist culture and by the new interest in geography and climates. Broader social and religious trends also played a key role; most significantly, the nexus between attention to one's health and spiritual and moral worth promoted both by new ideas of what constituted nobility and by the Counter-Reformation. Six key areas were thought to influence the balance of 'humours' within the body and Healthy Living in Late Renaissance Italy is organised into six main chapters which reflect these concerns: Air, Exercise, Sleep, Food and Drink, Managing the Emotions, and Bodily Hygiene. The volume is richly illustrated, and offers an accessible but fascinating glimpse into both the domestic lives and health preoccupations of the early modern Italians.