The Epistle to the Romans remains the centerpiece of all serious Pauline theological research. Each of the major sections of Romans has received significant attention in recent scholarship, yet no consensus has emerged about how to read the opening chapters of Paul's most important letter, Romans 1-4. This collection of essays returns to the beginning of Paul's theological masterpiece to probe longstanding puzzles and to offer new readings and fresh insights on some of the most cherished chapters in the entire Pauline corpus.

In answer to Pauline scholarship that tends to explain the origin of Paul's gospel in Palestinian Judaism, Hellenistic Judaism, mystery cults, or Gnosticism, Seyoon Kim here argues that the origin lies in Paul's own testimony that he received the gospel from the revelation of Jesus Christ on the Damascus road. Only when this insistence of Paul is taken seriously, says Kim, can we really understand Paul and his theology. Kim begins his investigation of Paul's interpretation of the Damascus event by examining Paul's Rabbinic background. He then takes a more detailed look at just what occurred on the Damascus road, and follows this with a thorough discussion of Paul's gospel--the revelation, its Christology, and its soteriology--keeping in mind at all times how it relates to the Damascus event.

In this commentary G. Walter Hansen offers rich exposition of the text of Philippians as well as wisdom and maturity in its application. In so doing he emphasizes partnership--the social and corporate dimensions of community--in the progress of the gospel. After a select bibliography, Hansen's introduction sets forth the historical setting of the church in Philippi, the nature and occasion of the letter, and a preview of two key themes--the gospel of Christ and the community in Christ. The commentary itself discusses Philippians in light of these themes, considering Paul's greetings, reports of gospel ministry, imperatives for citizens worthy of the gospel, recommendations of two Christ-like servants, and disclosures of his personal experience. Hansen's treatment as a whole is distinctive for the way it draws out and highlights the themes of partnership, citizenship, and friendship in Paul's Philippian letter. "With themes and emotions so varied, the letter to the Philippians needs a commentator with a sure grasp and a warm heart. . . . Hansen writes with admirable clarity and simplicity, even when he is unpacking notoriously complex matters." -- D. A. Carson (from the preface)

This volume makes a contribution to interpretation of this Gospel focusing attention on the Gospel itself as a series of conversations between the early Christian prophet and his immediate audience, the charismatic leaders and their followers in the churches of Judea and Jerusalem before the war with Rome, A.D. 66-70. The context of these conversations is one of great danger, often of martyrdom, which impelled the spirit-guided prophet to address to his charismatic colleagues these messages from the risen Lord. The book analyzes the central thrust of these messages, provoking fresh encounters between modern readers and the ancient author.

Terence L. Donaldson's scholarship in the field of New Testament studies is vital, as he has pressed scholars to pay closer attention to the complex relations between early Christ-followers-who were mostly non-Jews-and the Jewish matrix from which the narrative of the Christian proclamation comes from. This volume allows prominent New Testament scholars to engage Donaldson's contributions, both to sharpen some of his conclusions and to honour him for his work. These essays are located at the intersections of three bodies of literature-Matthew, Paul and Second Temple Jewish Literature-and themes and questions that have been central to Donaldson's work: Christian Judaism and the Parting of the Ways; Gentiles in Judaism and early Christianity; Anti-Judaism in early Christianity. With contributions ranging from remapping Paul within Jewish ideologies, and Paul among friends and enemies, to socio-cultural readings of Matthew, and construction of Christian Identity through stereotypes of the Scribes and Pharisees, this book provides a multi-scholar tribute to Donaldson's accomplishments.

Preface It was shortly after I had graduated from the University of Cambridge in 1980, with a PhD Degree specializing in fracture mechanics and failure analysis of materials and structures, that I discovered the dire need for this book. This undertaking began to take shape in the early 1980s with the Middle East aflame, devastated by what some viewed as a holy war, and with millennialists prophesying the end of days by the year 2000 C. E. After publishing and co-authoring 87 scientific and industrial reports, and technical papers, many of which were in national and international magazines on the subject of failure analysis of metals and fracture mechanics of aircraft structures, I came to realize that consequences of failures of the human spirit are far more devastating than failures of metals and aircraft structures. But now at the outset of the 21st century the world is still experiencing turmoil and devastation by wars spreading like wildfire, with Jews, Christians and Moslems at each other's throats in seemingly never ending battles and ugly strife. Some call it war on terror, others speak of wars of clashing cultures, crusades, jihad, etc., etc., etc. One cant help but wonder how this saga of 99% misery and 1% heroism will ever come to an end. Only the gullible would attempt to explain the ongoing world conflict among People of the Book: Jews, Christians and Moslems, based on the course of events during the past few years, or even the past few decades. This is where this book comes in with a rigorous, rationalized, and hopefully convincing critical assessment of a never-before-explored, most innate aspect of the human nature, and that is its obsession with hijacking of the religion of God. For better understanding of the root cause of the ongoing conflict among People of the Book, who are supposed to be worshipping the same God, we need to take a step back, take a deep breath, and reflect rationally, while ignoring all rhetoric and emotional bias in researching the past three thousand years of religious history. And this is exactly what I did in writing this three-volume book. More specifically, this book is addressing the religion of God to whom every human being from among the so-called People of the Book today turns in prayer. Whether soldiers or civilians, when they are caught in the midst of the ongoing grisly and devastating wars, some would pray to Yahweh, others call upon Jesus Christ, while Moslem brethren whisper the name of Allah upon taking their last breath. Who is that God? And why is He so shrouded with mystery? Is He truly One and the Same God for all these people? Or are we suffering from some self-delusions and possibly hallucinations that may be the senseless products of our ancient religious fabrications and mythmaking. Going back in time three thousand years brings us to one very special night, when God was said to have come down in person onto Mount Sinai to have a close encounter with human beings through direct speech. This three-volume book examines the course of religious events from that magic and apocalyptic moment onwards till this day. It took me twenty years of research to show that men who practiced hijacking long before they had wings have been quite active over the past three thousand years engaging in the lucrative business of hijacking the religion of God. All three religious persuasions: Judaism, Christianity and Islam suffered the dire consequences of miserably failing to heed the words of our Merciful and Patient God. No irony intended here in calling it a business, and indeed a lucrative one, because it brings the hijackers: power, enormous wealth, and often glory, all of which, in the sight of God translate, respectively into: arrogance, greed, and most certainly infamy. In developing the extensive critical review of religion presented herein, detailing the respective histories of the selected thre

"Most studies of Matthew have been oriented toward a recovery of the portrait of Jesus or toward strengthening faith in him in our time. I have chosen a different orientation. The focus of my attention is on the work of the Evangelist as a teacher and on his intended audience in the churches of the first century--men and women who, like many of us, were charged with basic educational work among adult believers in Jesus Christ. I hope that such an orientation may strengthen your sense of kinship both with the Evangelist, who was a teacher, and with his first readers, who also were teachers." From the Preface This insightful commentary on the Gospel of Matthew will help readers better understand the importance of this book of the New Testament. Paul S. Minear focuses on Matthew as a teacher in the early Christian church, assesses Matthew's impact on Christians in the first century, and examines the fascinating array of literary forms found in this Gospel. Throughout, the book aims at increasing comprehension of the distinctive and constructive theological stance of Matthew.