Modern research has revealed the Book of Changes to be a royal divination manual of the Zhou state (500100 BC). This new translation synthesizes the results of modern study, presenting the work in its historical context. The first book to render original Chinese rhymes into rhymed English.

'The Book of Changes: A Modern Adaptation and Interpretation' attempts to breathe new life into the Book of Changes by making it relevant to the present time and day. It does so by using archaeological evidence to trace the origins of the Book of Changes, starting with numeric trigrams and hexagrams, making its way up to early divination manuals, and ending with the oldest extant version of the Books of Changes—usually referred to as the ‘received version.’ It also explains the development of the Book of Changes from a divination manual into a philosophical text dealing with change. However, its main focus is on delineating sixty-four patterns of change in the Book of Changes, patterns based on novel metaphorical interpretations of the line texts in the Book of Changes that serve as the foundation for a new handbook on change. Each metaphorical interpretation consists of 1) a hexagram and the Chinese character associated with it, 2) a ‘description’ of the hexagram, 3) the Chinese characters for the line texts, 4) translations of the line texts, 5) a general interpretation of the line texts based on those translations, 6) and some explanatory notes that attempt to clarify each interpretation. Translations and the interpretations based on those translations reference Traditional and Modernist understandings of the line text materials, ancient texts/dictionaries/lexicons from the period when the Book of Changes was compiled, and the ideas of the author as he works to create a new Chinese ‘philosophy of change,’ complete with examples of how it can be adapted in modern-day life. The clear and concise general introduction to the Book of Changes that is incorporated into this work, the many interpretations of the line texts contained in it, and a popular philosophical content make this book a welcome addition to the field and will attract interested scholars and teachers, engage business people or those looking to better understand Chinese culture, and appeal to those focused on spirituality and holistic living.

Often referred to as the Eranos edition, this revised and updated translation offers the most substantial advance in I Ching since Richard Wilhelm introduced the oracle to the West in the 1920s. The I Ching is one of the oldest Chinese texts and the world’s oldest oracle. Accumulated from over 2,500 years of diviners, sages and shamans and born out of the oral tradition, the I Ching as we know it today is a collection of texts, imagery and advice, philosophy and poetry, divided into 64 chapters. There are 64 hexagrams, created from a collection of six lines, either broken or solid. In order to “read” from the book, you must cast a hexagram. The traditional method required yarrow sticks but nowadays is based on tossing three coins six times. The Original I Ching Oracle or Book of Changes was inspired by Carl Gustav Jung's insights into the psyche and researched for more than 60 years through the Eranos Foundation of Switzerland. It presents the oracular core of the I Ching as a psychological tool: the symbols interact with our minds in the same way dream images do.

The 3,000 year old I Ching is the most esteemed of the ancient Chinese classics, yet also the most enigmatic. Reading the I Ching (Book of Changes) incorporates recent advances in scholarship, such as recently excavated texts, and demonstrates how the Zhouyi (the ancient textual layer of the I Ching) was compiled from mostly oral material and how it was organized to serve as an easily consulted compendium of divination responses. In this book Geoffrey Redmond clarifies the meanings of the ancient text by examining use of literary devices such as prognostic terms, imagery from daily life, rhetorical tropes, metaphors, proverbs and set phrases. This provides insight on how the Zhouyi was composed and explains its use for divination. It also shows how, centuries later, the Zhouyi was adapted by the Confucians, who believed it to be the creation of ancient sages, and the source of their metaphysics and cosmology. Redmond also analyzes the Changes through a variety of philological heuristics, such as the Sapir-Whorf hypothesis, methods of analogy and anomaly, the distinction between argumentative and context dependence, as well as modern approaches such as Jungian psychology, and critical theory. Included are the interlinear Chinese text, and a glossary of key words in English, Chinese, and pinyin, making it essential reading for students studying Chinese philosophy, Chinese religion, and early Chinese history, as well as readers looking for a clear and accessible gloss of this text.

The I Ching has influenced thinkers and artists throughout the history of Chinese philosophy. This new, accessible translation of the entire early text brings to life the hidden meanings and importance of China's oldest classical texts. Complemented throughout by insightful commentaries, the I Ching: A Critical Translation of the Ancient Text simplifies the unique system of hexagrams lying at the centre of the text and introduces the cultural significance of key themes including yin and yang, gender and ethics. As well as depicting all possible ethical situations, this new translation shows how the hexagram figures can represent social relationships and how the order of lines can be seen as a natural metaphor for higher or lower social rank. Introduced by Hon Tze-Ki, an esteemed scholar of the text, this up-to-date translation uncovers and explains both the philosophical and political interpretations of the text. For a better understanding of the philosophical and cosmological underpinning the history of Chinese philosophy, the I Ching is an invaluable starting point.

Examines the original composition of China's oldest books, the Classic of Changes, the Venerated Documents, and the Classic of Poetry, and attempts to restore their original meanings.

In this illustrated introduction Wen Haiming explores philosophers through Chinese history and distinguishes the 'Chinese philosophical sensibility' motivating their thoughts.

This ambitious work provides a systematic study of Chinese theories of reading and writing in intellectual thought and critical practice. The author maintains that there are two major hermeneutic traditions in Chinese literature: the politico-moralistic mainstream and the metaphysico-aesthetical undercurrent. In exploring the interaction between the two, Ming Dong Gu finds a movement toward interpretive openness. In this, the Chinese practice anticipates modern and Western theories of interpretation, especially literary openness and open poetics. Classic Chinese works are examined, including the Zhouyi (the I Ching or Book of Changes), the Shijing (the Book of Songs or Book of Poetry), and selected poetry, along with the philosophical background of the hermeneutic theories. Ultimately, Gu relates the Chinese practices of reading to Western hermeneutics, offering a cross-cultural conceptual model for the comparative study of reading and writing in general.

This book systematically traces the development of Chinese historiography from the 2nd century B.C. to the 19th century A.D. Refusing to fit the Chinese historical narration into the modern Western discourse, the author highlights the significant questions that concern traditional historians, their philosophical foundations, their development over three thousand years and their influence on the intelligentsia. China is a country defined in terms of its history and its historians have worked hard to record the past. However, this book approaches Chinese history from the very beginning not only as a way of recording, but also as a way of dealing with the past in order to orient the people of the present in the temporal dimension of their lives. This book was listed as the key textbook of the “Eleventh Five-year Plan” for college students in China.