The death of Jesus and its interpretation present both exegetes and theologians with a puzzle. For Jesus himself seems to have left his followers few clues, and the story of his passion is ambivalent, embracing both his reluctant self-surrender in Gethsemane and his reproachful cry on Golgatha. Some of the various motifs and images used by his followers to explain this event were taken over by Paul despite the opposition he saw between the message of the cross and any human wisdom. Yet what meaning do two of the central themes of his soteriology, the corporate, representative role of Christ and the language of "righteousness" and "justification" hold for us today? Or does Paul offer just as little help here as Jesus himself did?

The lover of souls, our most loving Redeemer, declared that he had no other motive in coming down upon earth to become man than to enkindle in the hearts of men the fire of his holy love: I am come to cast fire on earth; and what will I but that it be kindled? And, oh, what beautiful flames of love has he not enkindled in so many souls, especially by the pains that he chose to suffer in his death, in order to prove to us the immeasurable love which he still bears to us! Aeterna Press

This book's findings are rich and intriguing: In his death, Jesus--the chief architect in the production of space in the Christian realm--founds an alternative community that reorders space and creates a new reality for believers. This new community, which dwells in this radical new space, successfully resists the domination of oppressive regimes and mindsets, such as the Roman Empire. Suffering is transformed here. Many recent biblical studies have utilized various methodologies and historical-critical viewpoints, which have been helpful. However, drawing on theories of space and postcolonial approaches, Dr. Ajer breaks new ground in Johannine studies, a new terrain that will yield much fruit. The new understandings of "space" provide a key with which we may unlock more of the mysteries of the Fourth Gospel, as Ajer here demonstrates with powerful new discoveries and insights into John's Passion narrative.

Winner of the Award of Excellence of the Foundation for Pentecostal Scholarship 2010. The teaching of Kenyon, Hagin and Copeland that Jesus ‘died spiritually’ (JDS) is important because of the influence of these men, not least on Pentecostalism. JDS originated with Kenyon, and has been taught in the Word-faith movement by Hagin and Copeland, despite much criticism. It incorporates three elements: in this death, Jesus was separated from God; partook of a satanic nature; and was Satan’s prey. This theological appraisal takes research far further than previous works, both in method and in scope. It concludes that adoption of JDS by Pentecostalism would be damaging in several respects, and thus draw the latter away from its moorings in traditional Christianity. Pentecostals and others are advised to reject the bulk of this teaching.

The common wisdom is that Christians and Muslims should dialogue only about what they agree on. This book takes a different approach. As the author observes, “If we focus only on our common ground, we will miss some of the motivating force of our traditions, because that force derives not only from what we hold in common, but also from those convictions that keep us apart.”

Owen was a renowned theologian in his day and this work is a piece of theological brilliance in the reformed and protestant tradition. The death of Christ had a wide range of implications on the fate of humanity and the cause of redemption that Christ came to give to us all. This work goes over all the arguments that have been set up against the reality of Christ's death and Owen brilliantly rebukes these arguments and settles it all.

A REVOLUTIONARY LOOK AT THE STORY YOU THOUGHT YOU KNEW Have you ever felt the deep pain of betrayal by someone you loved? Do you realize that Jesus felt similar emotions in His humanity — and He understands your pain, your disappointment, and your limitations? In the series “Unknown Facts About the Death, Burial, and Resurrection of...

Three men in the Bible never died. Enoch, Melchizedek and Elijah are the three most mysterious figures in history. This is an exploration of these three shadowy individuals and how they relate to the Bible's most famous death defier: Jesus Christ. It's one thing to come back from the dead, as Jesus did. It's quite another not to die at all. How can deathlessness be explained? Where do the undead go? How do the fates of Enoch, Melchizedek and Elijah shape theories of the afterlife? Can ordinary people emulate these three great religious patriarchs? Don't you want to emulate the deathless ones?

This book provides essential prophetic evidence in the Bible for the deity death and resurrection of the historical person of Jesus Christ. It deals with the prophetic typology proof for the deity, death and resurrection of Jesus Christ. The book proves that the basic arguments of Atheism Islam Liberal theology are invalid and hence they are refuted.