This volume presents a fully-referenced modern edition of the diary of the Manchester barber Edmund Harrold, covering the period 1712-1715. It is remarkable for its insights into his life and thoughts, laying open his struggles with alcohol, his attitudes to (and frequency of) marital sex, his reactions to the death of his three wives and 5 children, and his religious meditations upon these and other subjects. The diary also relates the ups and downs of his business, and the day-to-day realities of life as a provincial barber. More than this though, it is a frank, and often anguished, insight into the mind of an eighteenth century man, seeking to come to terms with himself, his god and a changing society.

The survival of Edmund Harrold's diary for the years 1712-1715 is a remarkable piece of luck for historians. Not only are such diaries for the 'middling sort' rare for this period, but few provide so candid an insight into the everyday concerns and troubles of early eighteenth century life. Providing a full transcription of the diary, with a substantial introduction and scholarly references, this edition (the first since a partial transcription in the nineteenth century) offers a unique insight into both a troubled individual, and the society in which he lived and worked. Born in 1678, Edmund Harrold seems to have worked his whole life in Manchester as a barber and wigmaker, with a sideline in book dealing. The period covered by his diary, although short, is rich in its insights into his life and thoughts. It lays open his struggles with alcohol, his attitudes to (and frequency of) marital sex, his reactions to the death of his three wives and 5 children, and his religious meditations upon these and other subjects. The diary also relates the ups and downs of his business, together with the day-to-day realities of a provincial barber, from cutting hair, to wig making, to unblocking the nipples of wet nurses (the only medical service he records performing). What emerges from the these pages is a fascinating snapshot into the social, professional and private life of an impoverished inhabitant of Manchester during a period of profound social and economic change. It is impossible to read the diary without developing some sense of empathy with this troubled man, but more than this, it puts flesh onto the bones of history, reminding us that the people we read about and study were all individuals.

This collection offers readers a guide to analyzing historical texts and objects using a diverse selection of sources in early modern medicine. It provides an array of interpretive strategies while also highlighting new trends in the field. Each chapter serves as a study of a different type of source, including the benefits and limitations of that source and what it can reveal about the history of medicine. Contributors provide practical strategies for locating and interpreting sources, putting texts and objects into conversation, and explaining potential contradictions. A wide variety of sources, including account books, legal records, and personal letters, provide new opportunities for understanding early modern medicine and developing skills in historical analysis. Together, the chapters highlight emerging methodologies and debates, while covering a range of themes in the field, from reproductive health to hospital care to household medicine. With wide geographical breadth, this book is a valuable resource for students and researchers looking to understand how to better engage with primary sources, as well as readers interested in early modern history and the history of medicine.

The Single Homemaker and Material Culture in the Long Eighteenth Century represents a new synthesis of gender history and material culture studies. It seeks to analyse the lives and cultural expression of single men and women from 1650 to 1850 within the main focus of domestic activity, the home. Whilst there is much scholarly interest in singleness and a raft of literature on the construction and apprehension of the home, no other book has sought to bring these discrete studies together. Similarly, scholarly work has been limited in evaluating gendered consumption practices during the long eighteenth century because of an emphasis on the homes of families. Analysing the practices of single people emphasises the differences, but also amplifies the similarities, in their strategies of domestic life.

What is a hangover? How does it feel to suffer from one? What can hangovers tell us about the way attitudes to alcohol have developed over time? In the humanities, why have we neglected the subject of the hangover in our critical discussions of alcohol and intoxication? In the first comprehensive study of the hangover in literature and culture, Jonathon Shears sets out to answer each of these questions by exploring the representation of ‘the morning after’ in a wide variety of texts ranging from the Renaissance to the present day. The book looks at what examples of ‘hangover literature’ from writers such as Ben Jonson, Robert Burns, Charles Dickens, Kingsley Amis and A.L. Kennedy can add to our personal and cultural understanding of alcohol use. It demonstrates that, more than just a cluster of physical symptoms, the hangover is a complex interplay of sensations and emotions with a fascinating cultural history.

This innovative exploration of Puritan reading practices from c.1580-1720 connects the history of religion with the history of the book.

Friends, Neighbours, Sinners demonstrates the fundamental ways in which religious difference shaped English society in the first half of the eighteenth century. By examining the social subtleties of interactions between people of differing beliefs, and how they were mediated through languages and behaviours common to the long eighteenth century, Carys Brown examines the graduated layers of religious exclusivity that influenced everyday existence. By doing so, the book points towards a new approach to the social and cultural history of the eighteenth century, one that acknowledges the integral role of the dynamics of religious difference in key aspects of eighteenth-century life. This book therefore proposes not just to add to current understanding of religious coexistence in this period, but to shift our ways of thinking about the construction of social discourses, parish politics, and cultural spaces in eighteenth-century England.

Three decades of research into retailing in England from the seventeenth to nineteenth centuries has established a seemingly clear narrative: fixed shops were widespread from an early date; 'modern' methods of retailing were common from at least the early eighteenth century; shopping was a skilled activity throughout the period; and consumers were increasingly part of - and aware of being part of - a polite and fashionable culture. All of this is true, but is it the only narrative? Research has shown that markets were still important well into the nineteenth century and small scale producer-retailers co-existed with modern warehouses. Many shops were not smart. The development of modern retailing therefore was a fractured and fragmented process. This book presents a reassessment of the standard view by challenging the usefulness of concepts like 'traditional' and 'modern', examining consumption and retailing as inextricably linked aspects of a single process, and by using the idea of narrative to discuss the roles and perceptions of the various actors in this process - such as retailers, shoppers/consumers, local authorities and commentators. The book is therefore structured around some of these competing narratives in order to provide a richer and more varied picture of consumption and retailing in provincial England.

This book provides a new perspective on book history, with essays from leading scholars showing how communities of writers, publishers and readers across early modern Europe shaped the consumption of print.

Properly understood, social history, local history and historiography are closely interconnected and benefit from the dialectical relationships which help bind them together. The actual topics and individual chapters gathered together in this book are chronologically wide-ranging, but are demonstrably linked by methodological common denominators and common threads in their northern and southern settings. All the essays are squarely based on new research and all reach outwards, as well as inwards. All are problem solving and all display a vigorous methodology at work. Some re-visit well-known historians and subjects such as W.G. Hoskins and Joan Thirsk and the Oxford English Dictionary. Others, like the essays on John Milner and G.H. Tupling make a convincing case for resurrecting the neglected or forgotten.