The Iranian cleric Ayatollah Montazeri (1922-2009) played an integral role in the founding of the Islamic Republic in the wake of the Iranian Revolution of 1978/9. Yet at the time of his death, Montazeri was considered one of the Islamic Republic's fiercest critics. What made this man, who was once considered the leading advocate of the state doctrine of the 'Guardianship of the Jurist' (velayat-e faqih) and the designated successor to the supreme leader Ayatollah Khomeini, change his views? How did his political theory incorporate issues such as civil rights, pluralism and popular participation? And what influence did his ideas have on others? Ulrich von Schwerin's book answers these questions by examining the evolution of Montazeri's political thought over the course of five decades, and studies his role in the discourse on religion and politics in Iran. In doing so, he sheds a new light on some of the most crucial events and vital protagonists of recent Iranian history.

Demystifying the Sacred: Blasphemy and Violence from the French Revolution to Today offers a much-needed analysis of a subject that historians have largely ignored, yet that has considerable relevance for today’s world: the powerful connection that exists between offences against the sacred and different forms of violence. Drawing on cases from revolutionary France to the Russia of Vladimir Putin, the international authors probe the nature and agency of local blasphemy accusations, the historical and legal framework in which they were expressed and the violence, both physical and symbolic, accompanying them. In doing so, the volume reveals how cultures of blasphemy, and related acts of heresy, apostasy and sacrilege, were a companion to or acted as a trigger for physical action but also a form of how violence was experienced. More generally, it shows the importance of religious sensibilities in modern society and the violent potential contained in criticism or ridicule of the sacred and secular alike.

How is it possible for one middle-aged Saudi millionaire to threaten the world's only superpower? This is the question at the center of Jonathan Randal's riveting, timely account of Osama bin Laden's life and role in the rise of terrorism in the Middle East. Randal traces the current sources of Osama's money and tells us why the Iraq war has played into the hands of the terrorists, while also providing essential insight and background on the history of American involvement in the Middle East. With his long-maintained sources in the Middle East and his intimate understanding of the region, Randal gives us a clearer explanation than any we have had of the whys and wherefores of the world's most prominent and feared terrorist.

Ahmad Qābel (1954–2012) was one of the key figures in the 'New Religious Thinking' trend of reformist thought, whose radical views were some of the most daring of his generation, seeking to rationalize and modernize Islamic law. In this comprehensively researched and accessibly written book, Lloyd Ridgeon offers an original examination of Qābel's writings, including his seminal work Shari'at-e 'Aqlāni (Rational Shariah). Throughout his career, Qābel crossed many political and religious redlines, resulting in several prison terms and hastening his premature death while under hospital arrest. Chapters covering topics from jurisprudence and politics to gender relations and society unravel Qābel's worldview, introducing and illuminating his work for all readers. With extended translations from Qābel's compositions, including two whole chapters from Shari'at-e 'Aqlāni, Ridgeon offers the necessary context to understand the resounding significance of Qābel's ideas and arguments.

A number of innovative hermeneutical approaches emerged in Muslim exegetical discourse in the second half of the 20th century. Among these developments is a trend of systematic reform theology that emphasises a humanistic approach, whereby revelation is understood to be dependent not only upon its initiator, God, but also upon its recipient, Prophet Muhammad, who takes an active role in the process.Ali Akbar examines the works of four noted scholars of Islam: Fazlur Rahman (Pakistan), Abdolkarim Soroush (Iran), Muhammad Mujtahed Shabestari (Iran) and Nasr Hamid Abu Zayd (Egypt). His study shows that the consequences of taking a humanistic approach to understanding revelation are not confined to the realm of speculation about God-human relations, but also to interpreting Qur'A nic socio-political precepts. And the four scholars emerge as a distinctive group of Muslim thinkers who open up a new horizon in contemporary Islamic discourse.

Contemporary Muslims face a challenge: how should they define the relationship between normative Islamic jurisprudence--worked out by classical jurists over the course of centuries-and the reality that confronts them in their everyday lives. They have to reckon with how religion can regulate and serve the needs of a changing community. Is there a need for reformation in Islam? If so, where should it begin and how should it proceed? So far, these challenging questions have received little attention from Western scholars. Shi'ism Revisited will address this gap. In order to address pressing religious and social questions--on topics ranging from women's rights to bioethics and the challenges facing diasporic Muslims--legal scholars have sought to apply ijtihad, or independent reasoning. The lack of a central authority in Islam means the interpretations and edicts of scholars are frequently challenged, resulting in diversity and plurality in Islamic law. This makes Islamic law capacious, but also suggests the critical importance of examining not just the theory of law, but its application. Shi'ism Revisited moves beyond theoretical questions of reformation to address specific ways that Islamic law is being revisited by jurists. Tracing the origins and development of Shi'i jurisprudence and legal theory, Liyakat Takim analyzes how underlying epistemologies can be revised in order to create a moral and coherent legal system.

This book sets out how contemporary Iranian scholars have approached the Qurʾān during recent decades. It particularly aims to explore the contributions of scholars that have emerged in the post 1979-revolution era, outlining their primary interpretive methods and foundational theories regarding the reading of the Qurʾān. Examining issues such as the status of women, democracy, freedom of religion and human rights, this book analyses the theoretical contributions of several Iranian scholars, some of which are new to the English-speaking academy. The hermeneutical approaches of figures such Abdolkarim Soroush, Muhammad Mojtahed Shabestari, Mohsen Kadivar, Hasan Yousefi-Eshkevari, Abolqasem Fanaie and Mostafa Malekian are presented and then analysed to demonstrate how a contextualist approach to the Qu’ran has been formed in response to the influence of Western Orientalism. The effect of this approach to the Qu’ran is then shown to have wide-ranging effects on Iranian society. This study reveals Qu’ranic thought that has been largely overlooked by the West. It will, therefore. Be of great use to academics in Religious, Islamic and Qurʾānic studies as well as those studying the culture of Iran and the Middle East more generally.

This book looks at the historical context and political philosophy of the Grand Ayatollah Montazeri, a key figure in the Iranian revolution of 1978-9.

By looking at all the presidential elections since the revolution, this book offers a new analysis of politics in Iran.

With a focus on the political elite, Sadeghi-Boroujerdi analysis the intellectual and political trajectory of post-revolutionary Iranian reformism.