Western society moved from a period in which Christianity was the dominant spiritual force to one of nationalism and then to making the economy the object of public devotion. Today this is challenged by those seeking the health of the Earth including all its inhabitants. The World Bank is the economistic institution most open to Earthist concerns. The book evaluates the Bank's potential for leadership in broadening public goals from narrowly economic goods to inclusive ones.

Most Christians work outside the church, so for many--if not most--of us, daily labor seems divorced from Christian beliefs and ethics. Work is an inevitable factor of human existence, and yet we do not have appropriate theological resources to help us reflect on its nature and meaning in light of Christian understanding and contemporary American culture. How can we as Christians understand our work as a dimension of our faith?

Parallels and contrasts values from world religions and those proposed by the environmental perspective of deep ecology.

Eco-Justice—The Unfinished Journey links ecological sustainability and social justice from an ethical and often theological perspective. Eco-justice, defined as the well-being of all humankind on a thriving earth, began as a movement during the 1970s, responding to massive, sobering evidence that nature imposes limits—limits to production and consumption, with profound implications for distributive justice, and limits to the human numbers sustainable by habitat earth. This collection includes contributions from the leading interpreters of the eco-justice movement as it recounts the evolution of the Eco-Justice Project, initiated by campus ministries in Rochester and Ithaca, New York. Most of these essays were originally published in the organization's journal, and they address many themes, including environmental justice, hunger, economics, and lifestyle.

'Environmental skepticism' describes the viewpoint that major environmental problems are either unreal or unimportant. In other words, environmental skepticism holds that environmental problems, especially global ones, are inauthentic. Peter Jacques describes, both empirically and historically, how environmental skepticism has been organized by mostly US-based conservative think tanks as an anti-environmental counter-movement. This is the first book to analyze the importance of the US conservative counter-movement in world politics and its meaning for democratic and accountable deliberation, as well as its importance as a mal-adaptive project that hinders the world's people to rise to the challenges of sustainability. Specific consideration is given to the threat of the counter-movement to marginalized people of the world and its philosophical implications through its commitment to a 'deep anthropocentrism'.

A living relationship with the wild natural world is our birthright as human beings. But centuries of civilization, patriarchy, transcendental monotheism, reductionist science, and capitalism have broken the connection between humankind and nature. To be Neo-Pagan today is to reclaim our original relation with the world. It is nothing more and nothing less than to be fully human again. To (re-)learn what this means, we need to strip away the layers of estrangement that have accreted to our collective soul over the centuries. So we look back to our pagan ancestors. Though separated by time, there is a connection between us and them. We carry it in our flesh and blood. At our most fundamental, we are still the same human beings we were then. We can be pagan again today because we live under the same Sun and on the same Earth, we feel the same wind blowing through our hair and the same rain falling on our skin.

In a time of life-and-death challenges to the human spirit--global economics, nuclear dangers, environmental threats, and religious polarization and war--Christians must look for resources that provide new insights of God's power and care for all people. What are the forms of suffering and hope in the world today, and how can Christians respond with healing resources? Korean Christians have unique contributions to make to our understanding of pastoral theology and counseling. Pastoral counselors and theologians from the United States should look to the South Korean Christian churches and other Asian churches for conversation partners about the nature of care and healing in today's world. In this book, the authors explore important ideas--such as han, jeong, and salim--from Korean history and culture that can inform the healing ministries of the churches.

"From the earliest interactions of Christians with the Roman Empire to today's debates about the separation of church and state, the Christian churches have been in complex relationships with various economic and political system for centuries. Renowned theologian Rosemary Radford Ruether analyzes the ways Christian churches historically interacted with powerful systems such as patriarchy, racism, slavery and environmentalism, while looking critically at how the church shapes these systems today. This book is neither an attack on the relationship between Christianity and these systems nor an apology bur rather a nuanced examination of the interactions between them. By understanding how these interactions have shaped history, we can more fully understand how to make ethical decisions about the role of Christianity in some of today's most pressing social issues."--BOOK JACKET.

Criticism of Earth thoroughly reassesses Marx and Engels’s engagement with theology, drawing on largely ignored texts. Thus, alongside ‘opium of the people’, Hegel’s philosophy of law, and the Feuerbach theses, other works are also central. These include Marx’s early pieces on theology, continual transformations of fetishism, and lengthy treatments of Bruno Bauer and Max Stirner. Engels too is given serious attention, since he moved beyond Marx in appreciating theology’s revolutionary possibilities. Engels’s Calvinism is discussed, his treatments of biblical criticism and theology, and his later writings on early Christianity’s revolutionary nature. The book continues the project for a renewed and enlivened interaction between Marxism and religion, being the fourth of five volumes in the Criticism of Heaven and Earth series.

What marks, principles, and values from our study of Jesus can guide our reflections about the church and its witness in a world of economic injustice? What kinds of principles ought to be part of an ecclesiology in a world where family violence is epidemic? So asks author James Poling in his exploration of the role of faith and religious practice as a resource for those who are economically vulnerable to domestic violence. In this groundbreaking work, Poling focuses his research on women and children in working-class and poor communities of three cultures, analyzing the forces that define and sustain economic vulnerability and detailing how such vulnerability affects the daily lives of people within these communities. He looks at how the church can function as a source of healing and empowerment for persons who are trapped by domestic violence and economic vulnerability and develops models for prevention of violence and of practical ministry for pastoral care of the victims and perpetrators.