Dea. Willard S. Burke Sr., DM, PhD-Th: Is the father of four, two girls and two boys: Marnita, Sabrina, Willard Jr., and Michael. Born in Western Pennsylvania Area, 18 miles northeast of, Pittsburgh, in the small town of New Kensington of Westmoreland County in 1938, August 28. Graduated from New Ken Hi-School in 1957 and joined the US Army soon after. After 13 years and six months got out of the Army with rank of SFC, E-7 and started in business of selling bicycles. After six years, jumped to a new limb and went into the US Postal Service for 15 years and then retired in 1992. Dr. Burke is a Disabled Vietnam Veteran (80%) due to Agent Orange which he received for in 2003. In 1983 I got saved and filled with the Holy Ghost which started my real life in the Lord. I moved to Fort Worth from Dallas after retirement from the US Post Office. Joined a church I had been prophesied into, Mt. Zion C.H.S.C. and Pastor Robert L. Crochett Sr. and Pastor Emeritus C. Jimmerson. I met my 2nd wife Johnnie Ruth and married in 1997. Dea. Burke went back to Bible College in 2003 and earns a Bachelor and Master’s in Theology, a Doctorate in Ministry, plus a PhD in Theology from VIU. He is on the Board of Governors on DFW Bible Institute & Seminary with campuses in Fort Worth & Dallas. Dr. Burke is an ordained Deacon in Christ Holy Sanctified Churches and the Sunday School Superintendent at a local church, Mt. Zion C.H.S.C. He resides in Fort Worth, Texas where he is retired except for the work of God’s Kingdom as Matt. 28: 19-20 commands. This book is a testimony to this work as learned over 16 years as a church member, Sunday-School teacher, and an assistant superintendent and superintendent of a Sunday-School the last 10 years. Hopefully this book and testimony will help you as it has me to be all the more I can be in the Lord, AMEN!

Since virtually all aspects of Hawai'i's cultural, educational, and social life have been affected by the foundation's century of grantmaking activity, the contents of A Century of Philanthropy will be of interest to students of Hawai'i, as well as to students of America's philanthropic history. The author holds that philanthropic decisions are shaped in part by changing social and economic circumstances, and that charitable foundations can and do play a unique and innovative role in society. This approach affords insight into America's singular "culture of philanthropy." The foundation's earliest grants in the 1890s featured educational innovation; in the 1910s and 1920s its grants favored Americanization and Christianization for Hawai'i's heterogeneous population. In more recent decades the foundation's work has included large capital grants to cultural organizations in the 1970s and 1980s, and a renewed emphasis on early education in the 1990s. Over the past one hundred years, the Foundation has evolved from its origins as a special-purpose trust for early childhood education and welfare. A Century of Philanthropy explores the reasons for the evolution and its effect on Hawai'i's history and welfare. The author sees foundations, finally, as agents of social change as well as social conservatism. The revised edition analyzes the development of the foundation in the 1990s and the early years of the twenty-first century. Special attention is paid to changing trends in national philanthropy and the foundation's renewed vigor in support for and advocacy of early education and care in Hawai'i.

Canadians were once church-goers. During the post-war boom of the 1950s, Canadian churches were vibrant institutions, with attendance rates even higher than in the United States, but the following decade witnessed emptying pews. What happened? In Leaving Christianity Brian Clarke and Stuart Macdonald quantitatively map the nature and extent of Canadians’ disengagement with organized religion and assess the implications for Canadian society and its religious institutions. Drawing on a wide array of national and denominational statistics, they illustrate how the exodus that began with disaffected baby boomers and their parents has become so widespread that religiously unaffiliated Canadians are now the new majority. While the old mainstream Protestant churches have been the hardest hit, the Roman Catholic Church has also experienced a significant decline in numbers, especially in Quebec. Canada’s civil society has historically depended on church members for support, and a massive drift away from churches has profound implications for its future. Leaving Christianity documents the true extent of the decline, the timing of it, and the reasons for this major cultural shift.