John Hope Franklin has devoted his professional life to the study of African Americans. Originally published in 1943 by UNC Press, The Free Negro in North Carolina, 1790-1860 was his first book on the subject. As Franklin shows, freed slaves in the antebellum South did not enjoy the full rights of citizenship. Even in North Carolina, reputedly more liberal than most southern states, discriminatory laws became so harsh that many voluntarily returned to slavery.

John Hope Franklin has devoted his professional life to the study of the American South and African Americans. Originally published in 1943 by UNC Press, The Free Negro in North Carolina, 1790-1860 was his first book on the subject. As Franklin shows, fre

Property ownership has been a traditional means for African Americans to gain recognition and enter the mainstream of American life. This landmark study documents this significant, but often overlooked, aspect of the black experience from the late eighteenth century to World War I.

"A remarkably fine work of creative scholarship." —C. Vann Woodward, New York Review of Books In 1860, when four million African Americans were enslaved, a quarter-million others, including William Ellison, were "free people of color." But Ellison was remarkable. Born a slave, his experience spans the history of the South from George Washington and Thomas Jefferson to Robert E. Lee and Jefferson Davis. In a day when most Americans, black and white, worked the soil, barely scraping together a living, Ellison was a cotton-gin maker—a master craftsman. When nearly all free blacks were destitute, Ellison was wealthy and well-established. He owned a large plantation and more slaves than all but the richest white planters. While Ellison was exceptional in many respects, the story of his life sheds light on the collective experience of African Americans in the antebellum South to whom he remained bound by race. His family history emphasizes the fine line separating freedom from slavery.

The Populist Movement was the largest mass movement for political and economic change in the history of the American South until the Civil Rights Movement of the 1950s and 1960s. The Populist Movement in this book is defined as the Farmers' Alliance and the People's Party, as well as the Agricultural Wheel and Knights of Labor in the 1880s and 1890s. The Populists threatened the political hegemony of the white racist southern Democratic Party during populism's high point in the mid-1890s; and the populists threw the New South into a state of turmoil Populism in the South Revisited: New Interpretations and New Departures brings together nine of the best new works on the populist movement in the South that grapple with several larger themes—such as the nature of political insurgency, the relationship between African Americans and whites, electoral reform, new economic policies and producerism, and the relationship between rural and urban areas—in case studies that center on several states and at the local level. Each essay offers both new research and new interpretations into the causes, course, and consequences of the populist insurgency. One essay analyzes how notions of debt informed the Populist insurgency in North Carolina, the one state where the Populists achieved statewide power, while another analyzes the Populists' failed attempts in Grant Parish, Louisiana, to align with African Americans and Republicans to topple the incumbent Democrats. Other topics covered include populist grassroots organizing with African Americans to stop disfranchisement in North Carolina; the Knights of Labor and the relationship with populism in Georgia; organizing urban populism in Dallas, Texas; Tom Watson's relationship with Midwest Populism; the centrality of African Americans in populism, a comparative analysis of Populism across the Deep South, and how the rhetoric and ideology of populism impacted socialism and the Garvey movement in the early twentieth century. Together these studies offer new insights into the nature of southern populism and the legacy of the Peoples' Party in the South.

Manhood Enslaved reconstructs the lives of three male captives to bring greater intellectual and historical clarity to the muted lives of enslaved peoples in eighteenth- and early nineteenth-century central New Jersey, where blacks were held in bondage for nearly two centuries. The book contributes to an evolving body of historical scholarship arguing that the lives of bondpeople in America were shaped not only by the powerful forces of racial oppression, but also by their own notions of gender. The book uses previously understudied, white-authored, nineteenth-century literature about central New Jersey slaves as a point of departure. Reading beyond the racist assumptions of the authors, it contends that the precarious day-to-day existence of the three protagonists -- Yombo Melick, Dick Melick, and Quamino Buccau (Smock) -- provides revealing evidence about the various elements of "slave manhood" that gave real meaning to their oppressed lives. Kenneth E. Marshall is Assistant Professor of History at the State University of New York at Oswego.

Did You Know? This book is available as a Wiley E-Text. The Wiley E-Text is a complete digital version of the text that makes time spent studying more efficient. Course materials can be accessed on a desktop, laptop, or mobile device—so that learning can take place anytime, anywhere. A more affordable alternative to traditional print, the Wiley E-Text creates a flexible user experience: Access on-the-go Search across content Highlight and take notes Save money! The Wiley E-Text can be purchased in the following ways: Check with your bookstore for available e-textbook options Wiley E-Text: powered by VitalSource ISBN: 978-1-118-83353-7 Directly from: www.wiley.com/wiley-blackwell

North Carolinians of the nineteenth century dwelt in an agrarian world. Close to the Land details the lives of antebellum Carolinians from the tobacco field to the grist mill, the courthouse to the schoolyard, and the camp-meeting arbor to the slave-quarter stoop. It is the third volume in The Way We Lived in North Carolina, a pioneering series that uses historic places as windows to the past. The farm, whether of ten acres or ten thousand, was the basic unit of economic production and social organization in antebellum North Carolina. The Tar Heel town, whether port city or back-country village, was intrinsically tied to agriculture. Even budding industry and improved transportation facilities were essentially the outgrowth of efforts to process agricultural products and to reach markets efficiently. Although war and industrial expansion were to revolutionize society and transform the economy, the state's continued commitment to agriculture linked North Carolina with its rural traditions. Sites used to illuminate life in this period include slave dwellings, a coastal manor house, a piedmont farmstead, a restored theater, a female academy, an early gold mine, a rural temperance/ literary society, and a Civil War battleground. Each volume in The Way We Lived in North Carolina examines the social history of an era, weaving interpretation around dozens of historic sites and the lives of ordinary people who lived and worked nearby. The series is based on the premise that the past can be most fully understood through the joint experience of reading history and visiting historic places. These volumes will appeal to all who are interested in North Carolina history, historic preservation, and social history.

When Discovering Modernism was first published, it shed new and welcome light on the birth of Modernism. This reissue of Menand's classic intellectual history of T.S. Eliot and the singular role he played in the rise of literary modernism features an updated Afterword by the author, as well as a detailed critical appraisal of the progression of Eliot's career as a poet and critic. The new Afterword was adapted from Menand's critically lauded essay on Eliot in The Cambridge History of Literary Criticism, Volume Seven: Modernism and the New Criticism. Menand shows how Eliot's early views on literary value and authenticity, and his later repudiation of those views, reflect the profound changes regarding the understanding of literature and its significance that occurred in the early part of the twentieth century. It will prove an eye-opening study for readers with an interest in the writings of T.S. Eliot and other luminaries of the Modernist era.

Eric Anderson studies one of the most remarkable centers of black political influence in the late nineteenth century—North Carolina’s second congressional district. From its creation in 1872 as a result of gerrymandering to its collapse in the extremism of 1900, the “black second” produced increasingly effective black leaders in public office, from postmasters to prosecuting attorneys and congressmen. Race and Politics in North Carolina illuminates the complex effects upon whites of the rise of black leadership, both within the Republican party and in the larger community. Although many white Republicans found it difficult to accept an increasing role for blacks, they worked in acceptable if awkward partnership with Negro Republicans. By 1900 strident appeals for white solidarity had cracked the fragile biracial unit of the Republican second district. With the emergence of such Democratic leaders as Furnifold Simmons, Josephus Daniels, Charles B. Aycock, and Claude Kitchin—second district men all—a restrictive notion of the Negro’s place in society had triumphed in North Carolina and the nation. Eric Anderson’s study examines regional and national history. His record clarifies a confusing, uneven period of promise from the emancipation to the disfranchisement of black Americans.