While human existence in time is determined by the time of Jesus Christ, by the logic of the incarnation, passion, resurrection, and ascension, the predominant accounts of time in the modern West have proceeded from a very different basis. The implications of these approaches are not just a matter of epistemology, or of abstract doctrinal and philosophical claims. Instead, they have had, and continue to have, concrete ramifications for human life together. They have overwhelmingly been death-dealing rather than life-giving, marked by a series of temporal moral errors that this book hopes to address. As a counterexample, this book reads Soren Kierkegaard alongside Karl Barth to highlight the ways that both figures rejected a Hegelian approach to time that was, and is, not coincidentally intertwined with a racialized account of history and the co-opting of Christianity by the modern Western state.

Over the course of the fifteenth century, the Low Countries transformed Europe's economic, political and cultural life. Innovative and influential cultural practices emerged across the region in flourishing courts, towns, religious houses, guilds and confraternities. Whether in visual culture, music, devotional practice, or communal rituals, the thriving cultures of the Low Countries wrestled with time, both through explicit measurement and reflection, and in the rhythms of social and religious life. This book offers a deeper understanding of how time was structured and experienced by different constituencies through a series of detailed readings of diverse cultural objects and practices, ranging from woodcuts and painted altarpieces, to early print books, and to the use of polyphony in the liturgy. Individual chapters are devoted to life in the university towns of Louvain and Ghent, the liturgical rituals at Cambrai Cathedral, and the rich pageantry that marked the courts of Philip the Good and the new Burgundian rulers. What emerges is a complex temporal landscape in which devotional and secular practices and experiences merged into a new "fullness of time."

Best-selling author Thomas Friedman says that globalization has made the world flat and that we cannot stop the process. But while it is right to say that globalization tends to flatten our world, it is wrong to say that there are no alternatives to current patterns of economic, ecological, political, and cultural integration. This book argues that the Christian liturgical calendar provides a constructive alternative to the globalization of economics, ecologies, politics, and cultures. It does so by incorporating the church into the fullness of time in the gospel narrative, thereby helping us escape from the dead end of Friedman's flat world so that we can improvise healthier ways of being globally integrated.

In the Fullness of Time debunks the common myth that BPD is incurable, drawing on the findings of the NIMH-funded study, the McLean Study of Adult Development, which has found that BPD has the best symptomatic outcome of all major mental illnesses.

Over the course of his distinguished career Richard Bauckham has made pioneering contributions to diverse areas of scholarship ranging from ethics and contemporary issues to hermeneutical problems and theology, often drawing together disciplines and fields of research all too commonly kept separate from one another. In this volume some of the most eminent figures in modern biblical and theological scholarship present essays honoring Bauckham. Addressing a variety of subjects related to Christology, creation, and eschatology, the contributors develop elements of Bauckham's biblical and theological work further, present fresh research of their own to complement his work, and raise critical questions. -from dust jacket.

This is a book about the present and future of the church in our own challenging context; a secular age, decline, stretched resources, complex and fragmented communities requiring diverse missional approaches. Weaving together parable, storytelling, travelogue history and poetry, Paul Bradbury journeys from rural Norfolk to inner-city London, from a radical missional community in Lincolnshire, to a traditional village parish in Dorset, to explore what the church looks like today, and how local parish communities are wrestling with the tensions between the value of inherited church, and the need to look to the future.

This book takes the works of Mikhail Bakhtin as its inspiration in the contemplation of the potential of dialogic scholarship for philosophy of education. While Bakhtin’s work has been widely received in educational studies in recent years, the academic literature does not sufficiently convey the sophistication of his cultural-historical works. Selected works on the limits and perspectives of Mikhail Bakhtin are presented in the book. In doing so, the contributors seek to interpret the work of the Bakhtin Circle in a complex contemporary world. Layering and drawing from the many ideas explored by the Circle during their collective lifetimes and those that influenced their work, each chapter offers a different dimension of thought concerning issues facing societies remote (or perhaps not so remote) from the world of post-revolutionary Russia. In the post-2008 era, during which financial crises have morphed into global recession and which characterise growing social inequities, widespread political instabilities and further environmental decline and resource depletion, what is needed more than ever is a twenty-first century Bakhtin, one that is occupied with the distinct challenges our times present to all of us. The individual contributors to Bakhtin in the Fullness of Time aim to contribute to a revisioning and reassessment of Bakhtin, through a diverse series of engagements with both his legacy and future promise. In contemplating Bakhtin in the fullness of time, historical perspectives and contributions must be encountered in a contemporary understanding that will contribute to philosophy of education today. The chapters in this book were originally published in the journal Educational Philosophy and Theory.

The tell-all memoir takes on new meaning in the work of poet William Kloefkorn, whose accounts of the moments and movements of life touch on everything that matters, the prosaic and the profound, the extraordinary in the everyday, and the familiar in the new and strange. The fourth and final installment in Kloefkorn s reflections, Breathing in the Fullness of Time, departs from the elements ruling the other volumes water, fire, and earth and floats its insights and observations, its memories and anecdotes on the now wild, now whispering element of air. Kloefkorn is a consummate storyteller, Publishers Weekly has said, noting his keen eye and a gift for language that is beautiful in its simplicity. In this final volume, the poet uses those skills and his characteristically droll sense of humor to recapture time that, once experienced, is never really lost. His remembrances include a foray into college football, a stint in the Marines, a drift in a twelve-foot johnboat on the Loup River, learning to get a hog s attention, marriage at last to a childhood sweetheart, a sojourn in California, and a return to Nebraska to teach. The moments, large and small, sad and funny and fine, multiply to become a moving picture of life caught in the act of passing by.

This volume presents the seminal treatise of the important Spanish Muslim mystic, Ibn al-‘Arabī, on Islamic sainthood The Book of the Fabulous Gryphon. In highly allusive, symbolic language, the Shaykh al-Akbar reveals his manifesto of the revolutionary significance of sainthood in the person of its timely epitome, the Seal of the saints. The first part of the book consists of a critical introduction dealing with the biographical, historical and bibliographical background to the Fabulous Gryphon, along with a thorough examination of its concepts, themes and structure. The complete, annotated translation of the Gryphon is followed by further original translations of related texts by Ibn al-‘Arabī. Apart from the Fusūs al-ḥikam, no comparable treatise by this leading figure of Islamic spirituality has ever been presented in its entirety in any western language.