Best-selling author Thomas Friedman says that globalization has made the world flat and that we cannot stop the process. But while it is right to say that globalization tends to flatten our world, it is wrong to say that there are no alternatives to current patterns of economic, ecological, political, and cultural integration. This book argues that the Christian liturgical calendar provides a constructive alternative to the globalization of economics, ecologies, politics, and cultures. It does so by incorporating the church into the fullness of time in the gospel narrative, thereby helping us escape from the dead end of Friedman's flat world so that we can improvise healthier ways of being globally integrated.

This volume brings together an ecumenical team of scholars to present key theological concepts related to worship to help readers articulate their own theology of worship. Contributors explore the history of theology's impact on worship practices across the Christian tradition, highlighting themes such as creation, pneumatology, sanctification, and mission. The book includes introductions by N. T. Wright and Nicholas Wolterstorff. A forthcoming volume will address the historical foundations of worship.

Drawing on the controversial case of “Ashley X,” a girl with severe developmental disabilities who received interventionist medical treatment to limit her growth and keep her body forever small—a procedure now known as the “Ashley Treatment”—Reconsidering Intellectual Disability explores important questions at the intersection of disability theory, Christian moral theology, and bioethics. What are the biomedical boundaries of acceptable treatment for those not able to give informed consent? Who gets to decide when a patient cannot communicate their desires and needs? Should we accept the dominance of a form of medicine that identifies those with intellectual impairments as pathological objects in need of the normalizing bodily manipulations of technological medicine? In a critical exploration of contemporary disability theory, Jason Reimer Greig contends that L'Arche, a federation of faith communities made up of people with and without intellectual disabilities, provides an alternative response to the predominant bioethical worldview that sees disability as a problem to be solved. Reconsidering Intellectual Disability shows how a focus on Christian theological tradition’s moral thinking and practice of friendship with God offers a way to free not only people with intellectual disabilities but all people from the objectifying gaze of modern medicine. L'Arche draws inspiration from Jesus's solidarity with the "least of these" and a commitment to Christian friendship that sees people with profound cognitive disabilities not as anomalous objects of pity but as fellow friends of God. This vital act of social recognition opens the way to understanding the disabled not as objects to be fixed but as teachers whose lives can transform others and open a new way of being human.

It's a simple claim, really - that for Christians, "being a Christian" should be their primary allegiance and identity. For those who proclaim Jesus as Lord, this identity should supersede all others, and this loyalty should trump all lesser ones. It may be a simple claim, but it is a controversial one for many people, Christians and non-Christians alike. The Borders of Baptism uses the idea of solidarity among Christians as a lens through which to view politics, economics, and culture. It offers Christians a fresh perspective capable of moving beyond sterile and dead-end debates typical of debates on issues ranging from immigration and race to war, peace, and globalization. The Borders of Baptism invites Christians of all traditions to reflect on the theological and political implications of first "being a Christian" in a world of rival loyalties. It invites readers to see what it might mean to be members of a community broader than the largest nation-state; more pluralistic than any culture in the world; more deeply rooted in the lives of the poor and marginalized than any revolutionary movement; and more capable of exemplifying the notion of ;e pluribus unum' than any empire past, present, or future.

This book addresses a variety of important questions on nature, science, and spirituality: Is the natural world all that there is? Or is it possible to move ‘beyond nature’? What might it mean to transcend nature? What reflections of anything ‘beyond nature’ might be found in nature itself? Gathering papers originally delivered at the 2018 annual conference of the European Society for the Study of Science and Theology (ESSSAT), the book includes contributions of an international group of scientists, philosophers, theologians and historians, all discussing nature and what may lie beyond it. More than 20 chapters explore questions of science, nature, spirituality and more, including Nature – and Beyond? Immanence and Transcendence in Science and Religion Awe and wonder in scientific practice: Implications for the relationship between science and religion The Cosmos Considered as a Moral Institution The transcendent within: how our own biology leads to spirituality Preserving the heavens and the earth: Planetary sustainability from a Biblical and educational perspective Issues in Science and Theology: Nature – and Beyond will benefit a broad audience of students, scholars and faculty in such disciplines as philosophy, history of science, theology, and ethics.

This Independence Day edition of The World is Flat 3.0 includes an an exclusive preview of That Used to Be Us: How America Fell Behind in the World It Invented and How We Can Come Back, by Thomas L. Friedman and Michael Mandelbaum, on sale September 5th, 2011. A New Edition of the Phenomenal #1 Bestseller "One mark of a great book is that it makes you see things in a new way, and Mr. Friedman certainly succeeds in that goal," the Nobel laureate Joseph E. Stiglitz wrote in The New York Times reviewing The World Is Flat in 2005. In this new edition, Thomas L. Friedman includes fresh stories and insights to help us understand the flattening of the world. Weaving new information into his overall thesis, and answering the questions he has been most frequently asked by parents across the country, this third edition also includes two new chapters--on how to be a political activist and social entrepreneur in a flat world; and on the more troubling question of how to manage our reputations and privacy in a world where we are all becoming publishers and public figures. The World Is Flat 3.0 is an essential update on globalization, its opportunities for individual empowerment, its achievements at lifting millions out of poverty, and its drawbacks--environmental, social, and political, powerfully illuminated by the Pulitzer Prize--winning author of The Lexus and the Olive Tree.

Today's headlines daily confront us with the spectacle of a troubled world. Natural disasters, war, economic uncertainty, and many other issues have become part and parcel of our daily experience. Many, including those who bear the name of Christ, have lost hope in this climate. What are believers to do when confronted with the chaos of the present age? The answer can be found through a Christian engagement with history. Far from being an esoteric discipline to be studied by a learned few, a Christ-centered view of the past can transform the believer's walk with God, providing comfort and hope in the face of the chaos that besets our world today. Through seeing the sovereign hand of God as it writes the human story, believers can question God in faith, better understand the divine purpose in suffering, more fully grasp their need for a Savior, repent from participation in present injustice, challenge the idol of nostalgia, and better understand our place within the kingdom of God.