Recommended by top scholars in the field of Gnostic studies for many years, but has been virtually impossible to find until now. One of the best books on the subject, essential for any serious researcher. A virtual gold mine of Gnostic material, some translated and presented here for the first time.

The birth of the Christian Church, and what it means for modern religion and philosophy. This engaging guide presents an accessible overview of the birth of the Christian church, using the historical works found at the famous Nag Hammadi site in Egypt. With chapters discussing each of the major and minor documents found at Nag Hammadi, this volume also includes an overview of Gnosticism and the major players, revealing not only what the texts say, but also what they mean. -Renewed interest in Gnosticism and the Gnostic gospels is driven by interest in the Nag Hammadi documents, The DaVinci Code, the Matrix movies, the Kabbalah, renewed interest in the divine feminine ideal, and the fact that many who've left the Church are looking for new answers in the early church -Author is a scholar and expert who's studied with some of the top people in the field

The most comprehensive collection of gnostic literature ever published, this volume is the result of a unique collaboration between a renowned poet-translator and a leading scholar of early Christian texts.

As discussed in The Da Vinci Code... Long buried and suppressed, the Gnostic Gospels contain the secret writings attributed to the followers of Jesus. In 1945 fifty-two papyrus texts, including gospels and other secret documents, were found concealed in an earthenware jar buried in the Egyptian desert. These so-called Gnostic writings were Coptic translations from the original Greek dating from the time of the New Testament. The material they embodied - poems, quasi-philosophical descriptions of the origins of the universe, myths, magic and instructions for mystic practice - were later declared heretical, as they offered a powerful alternative to the Orthodox Christian tradition. In a book that is as exciting as it is scholarly, Elaine Pagels examines these texts and the questions they pose and shows why Gnosticism was eventually stamped out by the increasingly organised and institutionalised Orthodox Church.

Gnosis, derived from the ancient Greek γνῶσις (gnō̂ sis), meaning "knowledge", or also known as gnosticism, a Latinized form of γνωστικισμός (gnōstikismós), is a scientific-religious term that encompasses various teachings and religious groups that flourished in the late 19th century. 1st century and had their peak between the 2nd and 3rd centuries AD, acting as precursors of later currents. We could think that within these movements of connoisseurs many Christianities of a Gnostic nature perished, since Christianity was born as a broad set of spiritual movements based on the life of Jesus of Nazareth. The Christianity proposed by Paul of Tarsus triumphed and the Gnostic movements fell into disgrace and were considered heretical.

Gnosticism - derived from the Greek word gnosis, to know - is the name given to various religious schools that proliferated in the first centuries after Christ and, at one time, it almost became the dominant form of Christianity. Yet some Gnostic beliefs derive from the older Mystery traditions of Greece and Rome, and the various Gnostic schools came to be branded as heretical by the emerging Christian church. Indeed, although some Gnostic beliefs are close to mainstream Christianity Gnosticism also held that the world is imperfect as it was created by an evil god who was constantly at war with the true, good God; that Christ and Satan were brothers; that reincarnation exists; and that women were the equal of men As a result, the Gnostics held the Feminine Aspect of God - whom they addressed as Sophia, or Wisdom - in very high regard. They also stressed that we each have a spark of the Divine inside us which, when recognised and developed, will ultimately liberate us from the prison of the material world. Although largely stamped out by the Church by the sixth century, Gnosticism survived underground through groups such as the Bogomils and the Cathars, and influenced the Renaissance, the Enlightenment, the psychologist Carl Jung, the Existentialists, the New Age movement and writers as diverse as William Blake, W.B. Yeats, Albert Camus and Philip K. Dick. In this book, Sean Martin recounts the long and diverse history of Gnosticism, and argues for its continued relevance today.

One of the most important issues facing New Testament scholarship today is the issue of Gnosticism. So wrote the author in 1973 in the first edition. With the publication since then of the entire Nag Hammadi library, this observation has become even more incisive. Was there a pre-Christian Gnosticism? Did Gnosticism directly or indirectly influence nascent Christianity? Many modern scholars argue that Gnosticism preceded the emergence of New Testament Christianity and constituted the raw material from which the apostles formed their message about Jesus. The author here analyzes the evidence used to support this thesis. He notes a series of methodological fallacies in the use of this evidence and concludes that clearly Gnostic materials are late and pre-Christian materials are not clearly Gnostic. A new chapter in this paperback edition brings the discussion up to date.

A robust scholarly defense of the distinctiveness of the canonical Gospels. Do the four New Testament gospels share some essence that distinguishes them from noncanonical early Gospels? The tendency among biblical scholars of late has been to declare the answer to this question no—that Matthew, Mark, Luke, and John were grouped together by happenstance and are defended as canonical today despite there being no essential commonalities between them. Simon Gathercole challenges this prevailing view and argues that in fact the theological content of the New Testament Gospels distinguishes them substantially from noncanonical Gospels. Gathercole shows how the Gospels of Matthew, Mark, Luke, and John each include four key points that also formed the core of early Christian preaching and teaching: Jesus’s identity as messiah, the saving death of Jesus, the resurrection of Jesus, and Scripture’s foretelling of the Christ event. In contrast, most noncanonical Gospels—like the Gospel of Thomas, the Gospel of Truth, and Marcion’s Gospel—only selectively appropriated these central concerns of early Christian proclamation.

In this rigorous and provocative study, Joe E. Morrisargues that the basic tenets and practices of Fundamentalism are those of ancient Christian Gnosticism. Drawing on extensive research andcareful analysis, Morris aligns the two religious phenomena, point by point, tenet by tenet.Along the way, he provides insights into the key hermeneutic of Fundamentalism: inerrancy of Scripture, highlighting the multiple problems with the positions of literal and inerrant interpretation, their impracticality and unfeasibility, and their contradiction with their own conservative doctrine - namely, the Incarnation of Jesus Christ. This groundbreaking book dramatically recasts our understanding of the history of Christianity and gives important context to modern-day religious debates.