For more than a decade Israeli society has been witness to the appearance of a new social group, the Hilltop Youth. In the years following the Israeli government’s disengagement from the Gaza program in 2005 and the subsequent destruction of settlements in the Gaza Strip, youth and young families have set up settlements on the hilltops of Judea and Samaria and have demonstrated violent, anti-establishment resistance to the state, the IDF, and the police. The appearance of the Hilltop Youth marks a new chapter in the narrative of the Israeli-Palestinian conflict The book studies the youth sub-culture and its ideological structure through an examination of its practices of protest and rebellion. It further explores how the extremist youth group presents a new structural process for border area development, as well as the effects it has on both the micro level—displaying violent and provocative behavior against the local society of the settlers—and on the macro level—against Israeli society. The Hilltop Youth phenomenon is examined through comprehensive ethnographic presentation of the daily routine and activities of the youth.

Israel is Real: Our Answer to the Critics of Zionism By: Benzion Baruch The book provides an alternative, realistic insight about the Israeli-Arab Conflict and how the Jewish State of Israel can and must strengthen itself from the political quagmire that so-called Super Power countries, acting as Third World Brokers, have put Israel through to accept a Two-State solution as the only solution. In addition, Israel is Real: Our Answer to the Critics of Zionism focuses on how Israeli leadership historically has been dismally weak where it has succumbed to these policies at the expense of Israel’s own safety, security, and stability.

This compelling book takes the reader behind the headlines of the confrontation between Israelis and Palestinians, examining its human dimension and setting it in a balanced historical context. In the last decade of the millennium, the century-long conflict came within a hair's breadth of a solution through the Oslo Accords, only to explode in violence, hatred, and mutual recrimination, following the failed summit at Camp David in the summer of 2000. In his search for understanding, Daniel Gavron talks to Israelis and Palestinians of all backgrounds and shades of opinion. Politicians and economists, entrepreneurs and writers, psychologists and teachers, men and women, veterans and youngsters, fervent militants and pragmatic realists all speak in these pages. We hear the Palestinian fighter and the Israeli soldier, the Jewish settler and the Arab Israeli, the negotiators from the opposite sides of the table, the bereaved parents. These Israeli and Palestinian voices reflect the excruciating agony of both societies, conveying a searing reality that, although seemingly hopeless, emphasizes the basic humanity of both peoples. In a startling final section, the author proposes a daring old-new idea to lead the region out of its tragic morass.

The first systematic analysis and explanation of the political success of the Israeli settler movement. Based on a comprehensive original theoretical framework and rich empirical analysis, this book provides key new insights for the study of both Israeli politics and social movements in general.

Ami Pedahzur and Arie Perliger, world experts on the study of terror and security, propose a theory of violence that contextualizes not only recent acts of terror but also instances of terrorism that stretch back centuries. Beginning with ancient Palestine and its encounters with Jewish terrorism, the authors analyze the social, political, and cultural factors that sponsor extreme violence, proving religious terrorism is not the fault of one faith, but flourishes within any counterculture that adheres to a totalistic ideology. When a totalistic community perceives an external threat, the connectivity of the group and the rhetoric of its leaders bolster the collective mindset of members, who respond with violence. In ancient times, the Jewish sicarii of Judea carried out stealth assassinations against their Roman occupiers. In the mid-twentieth century, to facilitate their independence, Jewish groups committed acts of terror against British soldiers and the Arab population in Palestine. More recently, Yigal Amir, a member of a Jewish terrorist cell, assassinated Yitzhak Rabin to express his opposition to the Oslo Peace Accords. Conducting interviews with former Jewish terrorists, political and spiritual leaders, and law-enforcement officials, and culling information from rare documents and surveys of terrorist networks, Pedahzur and Perliger construct an extensive portrait of terrorist aggression, while also describing the conditions behind the modern rise of zealotry.

In the hopes of promoting justice, peace, and solidarity for and with the Palestinian people, Udi Aloni joins with Slavoj Zizek, Alain Badiou, and Judith Butler to confront the core issues of the Israeli-Palestinian conflict. Their bold question: Will a new generation of Israelis and Palestinians dare to walk together toward a joint Israel-Palestine? Through a collage of meditation, interview, diary, and essay, Aloni and his interlocutors present a personal, intellectual, and altogether provocative account rich with the insights of philosophy and critical theory. They ultimately foresee the emergence of a binational Israeli-Palestinian state, incorporating the work of Walter Benjamin, Edward Said, and Jewish theology to recast the conflict in secular theological terms.

The product of painstaking research and countless interviews, A High Price offers a nuanced, definitive historical account of Israel's bold but often failed efforts to fight terrorist groups. Beginning with the violent border disputes that emerged after Israel's founding in 1948, Daniel Byman charts the rise of Yasir Arafat's Fatah and leftist groups such as the Popular Front for the Liberation of Palestine--organizations that ushered in the era of international terrorism epitomized by the 1972 hostage-taking at the Munich Olympics. Byman reveals how Israel fought these groups and others, such as Hamas, in the decades that follow, with particular attention to the grinding and painful struggle during the second intifada. Israel's debacles in Lebanon against groups like the Lebanese Hizballah are examined in-depth, as is the country's problematic response to Jewish terrorist groups that have struck at Arabs and Israelis seeking peace. In surveying Israel's response to terror, the author points to the coups of shadowy Israeli intelligence services, the much-emulated use of defensive measures such as sky marshals on airplanes, and the role of controversial techniques such as targeted killings and the security barrier that separates Israel from Palestinian areas. Equally instructive are the shortcomings that have undermined Israel's counterterrorism goals, including a disregard for long-term planning and a failure to recognize the long-term political repercussions of counterterrorism tactics.

Christians too often disregard the depth and thoughtfulness of Jewish, Muslim, and Middle Eastern Christian concepts of justice. To fill this lack, this book explores the rich development of justice within each Abrahamic faith as it relates specifically to the Palestinian/Israeli context. From a uniquely Palestinian Christian perspective, this book offers a theological framework through the concept of reconciling justice to facilitate better understanding for multiethnic, political, and religious encounters as a prophetic imagination for peace and reconciliation in the region.

Violence and war have raged between Zionists and Palestinians for over a century, ever since Zionists, trying to establish a nation-state in Palestine, were forced to confront the fact that the country was already populated. Covering every conflict in Israel’s history, War over Peace reveals that Israeli nationalism was born ethnic and militaristic and has embraced these characteristics to this day. In his sweeping and original synthesis, Uri Ben-Eliezer shows that this militaristic nationalism systematically drives Israel to find military solutions for its national problems, based on the idea that the homeland is sacred and the territory is indivisible. When Israelis opposed to this ideology brought about change during a period that led to the Oslo Accords in the 1990s, cultural and political forces, reinforced by religious and messianic elements, prevented the implementation of the agreements, which brought violence back in the form of new wars. War over Peace is essential reading for anyone who wants to understand the role of ethnic nationalism and militarism in Israel as well as throughout the world.

Near Eastern archaeology is generally represented as a succession of empires with little attention paid to the individuals, labelled as terrorists at the time, that brought them down. Their stories, when viewed against the backdrop of current violent extremism in the Middle East, can provide a unique long-term perspective. Extremism, Ancient and Modern brings long-forgotten pasts to bear on the narratives of radical groups today, recognizing the historical bases and specific cultural contexts for their highly charged ideologies. The author, with expertise in Middle Eastern archaeology and counter-terrorism work, provides a unique viewpoint on a relatively under-researched subject. This timely volume will interest a wide readership, from undergraduate and graduate students of archaeology, history and politics, to a general audience with an interest in the deep historical narratives of extremism and their impact on today’s political climate.