This vol. has been built upon all of the known parish register & census evidence bearing upon the changing size of France's Huguenot population over the course of the period between the Edict of Nantes & its Revocation -- specifically, upon census figures or annual totals of baptisms for any Protestant church or community for which such evidence spans 40 or more years of the cent. This national investigation is offered in the hope that it can help to stimulate more of the detailed local studies of individual Protestant communities & of the relations between their members & their Catholic neighbors that are needed to illuminate these variations, as well as to highlight those regions where such studies might be particularly fruitful. Charts & tables.

This book investigates the reasons why the Catholic population of Paris increasingly tolerated the minority Protestant Huguenot population between 1685 and 1789.

The Huguenots formed a privileged minority within early modern France. During the second half of the sixteenth century, they fought for freedom of worship in the French 'wars of religion' which culminated in the Edict of Nantes in 1598. The community was protected by the terms of the Edict for eighty-seven years until Louis XIV revoked it in 1685. The Huguenots therefore constitute a minority group tolerated by one of the strongest nations in early modern Europe, a country more often associated with the absolute power of the crown - in particular that of Louis XIV. This collection of essays explores the character and identity of the Huguenot movement by examining their culture and institutions, their patterns of belief and worship and their interaction with French state and society. The volume draws upon research by leading historians and specialists from across Europe and North America.

In 1700, King William III assigned Charles de Sailly to accompany Huguenot refugees to Manakin Town on the Virginia frontier. The existing explanation for why this migration was necessary is overly simplistic and seriously conflated. Based largely on English-language sources with an English Atlantic focus, it contends that King William III, grateful to the French Protestant refugees who helped him invade England during the Glorious Revolution (1688) and win victory in Ireland (1691), rewarded these refugees by granting them 10,000 acres in Virginia on which to settle. Using French-language sources and a wider, more European focus than existing interpretations, this book offers an alternative explanation. It delineates a Huguenot refugee resettlement network within a «Protestant International», highlighting the patronage of both King William himself and his valued Huguenot associate, Henri de Ruvigny (Lord Galway). By 1700, King William was politically battered by the interwoven pressures of an English reaction against his high-profile foreign favorites (Galway among them) and the Irish land grants he had awarded to close colleagues (to Galway and others). This book asserts that King William and Lord Galway sponsored the Manakin Town migration to provide an alternate location for Huguenot military refugees in the worst-case scenario that they might lose their Irish refuge.

The Uses of Reform is a study of the Reformation as a movement for behavioral reform, concentrating on Scotland during the first fifty years (1560-1610) of its Reformation as a primary example. The opening chapters trace the development of "Godly Discipline" as part of the European-wide reform movement. Graham follows this general narrative with a study of the creation and implementation of a disciplinary system in Scotland. Finally, he compares disciplinary practices in the Scottish Church with those of the Huguenot communities of France. Looking closely at the proceedings of church courts which enforced regulations concerning behavior, Graham paints a picture of the Reformation as a social process. This book, the first of its kind in the historiography of the Scottish Reformation, explores how Reformed protestantism affected local communities and redefined relationships.

This opening volume of a three-part history of the family in Europe examines the material conditions of family life, housing, diet and domestic organisation, and the economic and social factors that influenced its development.

Available for the first time in English, these thirteen selections from André Thevet’s Les vrais pourtraits et vies des hommes illustres offer a glimpse of France during a time of great upheaval. Originally published in 1584, Thevet’s collection contains over two hundred biographical sketches, detailing the lives of important persons from antiquity to the sixteenth century. Edward Benson and Roger Schlesinger have translated and annotated Thevet’s portraits of his contemporaries, and divided them into three categories: monarchs, aristocrats, and scholars. Additionally, an extensive introduction places the work in context and describes the critical attention that Thevet and his writings have received. Together these portraits provide a history of sixteenth-century France as the country underwent tremendous change: from an intellectual renaissance and its first encounter with the New World to the Protestant Reformation and the Wars of Religion that followed. France was irrevocably altered by these events and Thevet’s account of the lives of individuals who struggled with them is indispensable.