In these journals, Colonel Richard Irving Dodge, a well-known chronicler of western history and an authority on Plains Indians, provides an important account of conditions in Indian Territory from 1878 to 1880, a period of rapid transition. The Cheyenne-Arapaho reservation in present-day western Oklahoma was the center of Dodge’s activity. His writings offer a firsthand record of the 1878 retreat of the Northern Cheyenne, the conditions endured by Indians who remained on the reservation, and the jurisdictional conflicts between Army personnel and representatives of the Office of Indian Affairs. These journals also provide insight into Dodge’s character, with reports of his official duties as a military man and of several landmark events in his family life. Extensive commentaries and notes by Wayne R. Kime provide further detail, including a history of Cantonment North Fork Canadian River, a six-company post Dodge established and commanded in the region.

In summer 1883, General William Tecumseh Sherman took Colonel Richard Irving Dodge, his former aide-de-camp, with him on a 10,000-mile inspection tour across the northern tier of territories, on to the Pacific Northwest, south through California, and east through the Southwest to Denver. Dodge had no idea his journals would ever become public, so he wrote openly about his companions and their interactions, terrain and natural wonders, conditions of military posts, life in civilian communities, and what the future seemed to hold for the region and its changing population.

Best known today as the author of The Plains of North American and Their Inhabitants (1877), Dodge recorded his observations and thoughts in volumes of journals, letters, and reports, as well as three popular published books. In this first biography of the soldier-author, Wayne R. Kime describes Dodge's early years, experiences as a writer, and forty-three-year career as an infantry officer in the U.s. Army, and sets his life in a rich historical context.

Lt. Col. Richard Irving Dodge’s journals, written with utter candor for his eyes only, are the fullest firsthand account we possess of Gen. George Crook’s Powder River Expedition against the Sioux and Cheyenne Indians, which culminated in Col. Ranald S. Mackenzie’s resounding destruction of Dull Knife’s forces on November 25, 1876. Editor Wayne R. Kime, with his customary flair, has transcribed the journals from Dodge’s pocket-size notebooks and has provided a pertinent introduction and well-crafted, thoroughly illuminating annotations. Dodge’s journals will clearly prove useful to specialists in U.S. -Indian relations and the Great Sioux War, but they will also appeal to a variety of readers because of Dodge’s lively style and his range of subject matter. With vigorous intelligence, he describes such topics as General Crook as a military leader and strategist, the merits of infantry versus cavalry against the Plains Indians, the effects of subzero weather in Wyoming on a large army far from its sources of supply, and of course, the elusiveness of military glory.

Daily journals recount a scientific expedition's five-month trek into the Black Hills of the Dakotas to determine if rumors of gold were true, which the author describes as the most delightful summer of my life. He describes the natural landscape and its wildlife, eccentric characters, and politic

In later decades he played a continuing role in the cultural life of the young nation, numbering among his friends and associates a great many other writers, editors, and publishers.".

Advance man, press agent, and publicist extraordinaire, John M. Burke (1842–1917) was instrumental in turning William F. Cody into the iconic persona of Buffalo Bill. And with this biography, published in 1893, Burke put the finishing touches on the legend that persists to this day. This new, definitive edition includes the full text and all the photographs and line drawings of Burke’s original, while providing critical background details on the literary sources, historical characters, and events that figure in the work. With “a few plain truths, unadorned,” Burke purported to give a frank account of Buffalo Bill’s life. Hostile Indians, gunfights, cattle stampedes: Cody’s Wild West was fraught with peril at every turn. This “Chevalier Bayard of American Bordermen” exemplified courage and daring while often narrowly escaping certain death and he earned the respect and admiration of not only his fellow frontiersmen but also European royalty. Burke recounts Cody’s duel with Chief Yellow Hand; his role as army scout, buffalo hunter, Pony Express rider, and international celebrity; and his associations with well-known figures like Kit Carson, Sitting Bull, General Phil Sheridan, and Queen Victoria. A brilliant instance of mythmaking by a true believer, Burke’s portrait of Buffalo Bill Cody as frontiersman and hero is a tribute to the romance of the Wild West and a canonical volume in the American story.

The exodus of the Northern Cheyennes in 1878 and 1879, an attempt to flee from Indian Territory to their Montana homeland, is an important event in American Indian history. It is equally important in the history of towns like Oberlin, Kansas, where Cheyenne warriors killed more than forty settlers. The Cheyennes, in turn, suffered losses through violent encounters with the U.S. Army. More than a century later, the story remains familiar because it has been told by historians and novelists, and on film. In The Northern Cheyenne Exodus in History and Memory, James N. Leiker and Ramon Powers explore how the event has been remembered, told, and retold. They examine the recollections of Indians and settlers and their descendants, and they consider local history, mass-media treatments, and literature to draw thought-provoking conclusions about how this story has changed over time. The Cheyennes’ journey has always been recounted in melodramatic stereotypes, and for the last fifty years most versions have featured “noble savages” trying to reclaim their birthright. Here, Leiker and Powers deconstruct those stereotypes and transcend them, pointing out that history is never so simple. “The Cheyennes’ flight,” they write, “had left white and Indian bones alike scattered along its route from Oklahoma to Montana.” In this view, the descendants of the Cheyennes and the settlers they encountered are all westerners who need history as a “way of explaining the bones and arrowheads” that littered the plains. Leiker and Powers depict a rural West whose diverse peoples—Euro-American and Native American alike—seek to preserve their heritage through memory and history. Anyone who lives in the contemporary Great Plains or who wants to understand the West as a whole will find this book compelling.

In the tradition of Bury My Heart at Wounded Knee, a stunningly vivid historical account of the forty-year battle between Comanche Indians and white settlers for control of the American West, centering on Quanah, the greatest Comanche chief of them all. Empire of the Summer Moon spans two astonishing stories. The first traces the rise and fall of the Comanches, the most powerful Indian tribe in American history. The second is the epic saga of the pioneer woman Cynthia Ann Parker and her mixed-blood son Quanah, who became the last and greatest chief of the Comanches. Although readers may be more familiar with the tribal names Apache and Sioux, it was in fact the legendary fighting ability of the Comanches that determined just how and when the American West opened up. Comanche boys became adept bareback riders by age six; full Comanche braves were considered the best horsemen who ever rode. They were so masterful at war and so skillful with their arrows and lances that they stopped the northern drive of colonial Spain from Mexico and halted the French expansion westward from Louisiana. White settlers arriving in Texas from the eastern United States were surprised to find the frontier being rolled backward by Comanches incensed by the invasion of their tribal lands. Against this backdrop Gwynne presents the compelling drama of Cynthia Ann Parker, a nine-year-old girl who was kidnapped by Comanches in 1836. She grew to love her captors and became infamous as the "White Squaw" who refused to return until her tragic capture by Texas Rangers in 1860. More famous still was her son Quanah, a warrior who was never defeated and whose guerrilla wars in the Texas Panhandle made him a legend. S. C. Gwynne's account of these events is meticulously researched, intellectually provocative, and, above all, thrillingly told.

Between 1893 and 1903, Jesse H. Bratley worked in Indian schools across five reservations in the American West. As a teacher Bratley was charged with forcibly assimilating Native Americans through education. Although tasked with eradicating their culture, Bratley became entranced by it—collecting artifacts and taking glass plate photographs to document the Native America he encountered. Today, the Denver Museum of Nature & Science’s Jesse H. Bratley Collection consists of nearly 500 photographs and 1,000 pottery and basketry pieces, beadwork, weapons, toys, musical instruments, and other objects traced to the S’Klallam, Lakota Sioux, Cheyenne, Arapaho, Havasupai, Hopi, and Seminole peoples. This visual and material archive serves as a lens through which to view a key moment in US history—when Native Americans were sequestered onto reservation lands, forced into unfamiliar labor economies, and attacked for their religious practices. Education, the government hoped, would be the final tool to permanently transform Indigenous bodies through moral instruction in Western dress, foodways, and living habits. Yet Lindsay Montgomery and Chip Colwell posit that Bratley’s collection constitutes “objects of survivance”—things and images that testify not to destruction and loss but to resistance and survival. Interwoven with documents and interviews, Objects of Survivance illuminates how the US government sought to control Native Americans and how Indigenous peoples endured in the face of such oppression. Rejecting the narrative that such objects preserve dying Native cultures, Objects of Survivance reframes the Bratley Collection, showing how tribal members have reconnected to these items, embracing them as part of their past and reclaiming them as part of their contemporary identities. This unique visual and material record of the early American Indian school experience and story of tribal perseverance will be of value to anyone interested in US history, Native American studies, and social justice. Co-published with the Denver Museum of Nature & Science