The true story of one man's journey to Islamic fundamentalism and back Raised in a devout but quiet Muslim community in London, at sixteen Ed Husain was presented with an intriguing political interpretation of Islam known as fundamentalism. Lured by these ideas, he committed his life to them. Five years later, he rejected extremism and tried to return to a normal life. But soon he realized that Islamic fundamentalists pose a threat that most people-Muslim and non- Muslim alike-simply don't understand. Based on first-hand experiences and written with pervasive clarity, The Islamist delivers a rare inside glimpse of the devious methods used to recruit new members, and offers profound insight into the appeal fundamentalism has for young Muslims in the Western world.

In recent years, like many countries caught between the tides of fundamentalist religion and secular culture, Algeria has been rocked by social upheaval, protest, spasmodic violence, and terrorist activity. Middle East scholar Michael Willis here charts the meteoric rise of one of the largest and most powerful Islamist movements in the Muslim world.

The rise of Islamic movements in the Arab world over the last decade coincided with a move toward democratization throughout the region, yet after hopeful early signs, progress toward democratization has stalled or has even been reversed in all but a few countries. This book explores the linkages between the move to democratize and the Islamist challenge, focusing on the struggle among ruling elites, secularists, and the Islamists to define collective identity—that is, to define what common orientations unite the polity and how disagreements can be addressed, particularly regarding the place of Islam in politics. The author surveys democratization measures since 1980 and analyzes the nature of the Islamist challenge, exploring the factors behind the rise of fundamentalism, the agendas of various Islamic movements, and Islamist concepts of democracy. In a final section the author offers in-depth case studies of Egypt and Jordan.

This book examines the factors behind the survival and persistence of monarchical authoritarianism in Morocco and argues that state rituals of power affect the opposition forces ability to challenge the monarchy.

In recent years, a steady stream of reportage and commentary has spotlighted a dangerous "Islamist threat" in Southeast Asia. This study, by contrast, offers a very different account. In descriptive terms, this study suggests that such an alarmist picture is highly overdrawn, and it traces instead a pattern of marked decline, demobilization, and disentanglement from state power in recent years for Islamist forces in Southeast Asia. This trend is evident both in the disappointments experienced in recent years by previously ascendant Islamist forces in Indonesia and Malaysia, and in the diminished position of Muslim power brokers in southern Thailand and the Philippines after more than a decade of cooperation with non-Muslim politicians in Manila and Bangkok. In explanatory terms, moreover, this study shows the significance of social and political context. A fuller appreciation of aggression by anti-Islamists and non-Muslims, and of the insecurity, weakness, and fractiousness of Islamist forces themselves, helps to explain the nature, extent, and limitations of Islamist violence, aggression, and assertiveness. This overarching alternative framework not only provides a very different explanation for the "Islamist threat" in Southeast Asia, but also suggests very different policy implications from those offered by specialists on terrorism working on the region.

This booklet deals with several important sociological aspects of Iran’s health care system in the post-revolutionary era such as physicians-patients relationship, public health policies, medicine and politics, and medicine and religion

An eye-opening survey of the recent Arab revolutions and their political consequences, comparing them to those of a previous generation. When Mohamed Bouazizi set himself on fire in Sidi Bouzid, Tunisia, in December 2010, sparking a wave of popular uprisings that would topple dictatorial regimes across North Africa and the Middle East, observers hailed the onset of a great “Arab Awakening.” But this wasn’t the first time people in Tunisia, Egypt, and elsewhere across the region had taken to the streets demanding fundamental change. An earlier generation, in the 1950s and 1960s, rose against Arab governments that were doing the bidding of colonial powers. A generation later, many of these revolutionary heroes and their inheritors had themselves become murderous tyrants, leading the people to rebel a second time. In The Second Arab Awakening, distinguished academic and writer Adeed Dawisha brings a deep historical perspective to the recent Arab uprisings, tracing the fledgling and uncertain progress so far of these revolutions and the Islamist challenge that has emerged in their wake. Elegantly written, detailed yet concise, Dawisha’s illuminating exploration of the threats and opportunities facing the victorious revolutionaries provides necessary perspective on a fast-changing political landscape.

Since the mid-1970s, Islamist groups have been important opposition forces in the Arab world and have posed a considerable challenge to regimes. However, their increased influence has not led to political power. Ibrahim A. Karawan argues that Islamist movements have been unable to form an effective and united opposition, and have therefore reached an impasse. Although regimes cannot afford to ignore their Islamist challengers, the Arab world is unlikely to witness a wave of Islamist take-overs. More than 17 years after the fall of the Shah, the Iranian revolution remains an isolated case in the Middle East. The growth of Islamism is fuelled by social, economic and political discontent. Islamist movements are not passing phenomena, but the actual political threat they pose will depend mainly on their ability to form broad coalitions, and on the willingness of regimes to introduce badly needed reforms. However, Islamist movements are divided over key issues of strategy and tactics. Regimes have exploited these divisions to contain their Islamist opponents, and have blended oppression and limited political accommodation to perpetuate their rule. Despite Islamist groups’ transnational language and ideology, national and sub-national issues drive their actions. Region-wide developments – notably the ‘oil revolution’ of the 1970s and Arab military defeats by Israel – are important in understanding the overall political climate, but they will not be crucial in deciding the outcome of the Islamist–regime confrontation. The influence of the West on Arab Islamism is also unlikely to be decisive. Islamist activism is stronger in areas with greater exposure to Western influences. States are therefore keen not to be seen as being too close to Western powers. In addition, there is no one Western stance towards Islamist movements, nor is there a unified assessment of the causes and policy implications of their resurgence. Contentious political issues confront Western powers, such as linking economic aid to human rights. Political and militant movements operating under the banner of Islamism are diverse. Their deep differences over the best means to achieve their objectives fragment their ranks and undermine their effectiveness. Although Arab regimes face many challenges, they have shown greater political resilience than analysts have expected.

Adding a new dimension to the ongoing scholarly and political debate about Islamism or political Islam within the context of modern politics in Africa, the Middle East and the Muslim world, this study details the development and disintegration of the Islamists' Republic in the Sudan. The Islamists' regime in the Sudan has propagated a distinctive ideology whose declared aim was to create a primary model of an Islamist state. This book is the story of the social world of Islamism. Based on extensive field work inside and outside the regime, it provides an entry point into its local and global worlds as they interact and collide with each other. The book places considerable emphasis on the theoretical development and growth of Islamism to address the profound transformations within political Islam. Political scientists, sociologists interested in religion and Middle Eastern and African scholars should read this book.

This series is intended to included works that deal with the politics, international relations and political economy of Middle Eastern countries or regional organizations. Also of interest to the series are works on social forces, ideological discourses and strategic affairs pertaining to the Middle East.