A history of an important newspaper and of Jewish communal life, interpreted through its most vibrant public voice.

Jews acculturated to Scotland within one generation and quickly inflected Jewish culture in a Scottish idiom. This book analyses the religious aspects of this transition through a transnational perspective on migration in the first three decades of the twentieth century.

Between 1880 and 1939, a quarter of a million European Jews settled in England. Tananbaum explores the differing ways in which the existing Anglo-Jewish communities, local government and education and welfare organizations sought to socialize these new arrivals, focusing on the experiences of working-class women and children.

This book examines Jewish communities in Britain in an era of immense social, economic and religious change: from the acceleration of industrialisation to the end of the first phase of large-scale Jewish immigration from Europe. Using the 1851 census alongside extensive charity and community records, Jews in Nineteenth-Century Britain tests the impact of migration, new types of working and changes in patterns of worship on the family and community life of seven of the fastest-growing industrial towns in Britain. Communal life for the Jews living there (over a third of whom had been born overseas) was a constantly shifting balance between the generation of wealth and respectability, and the risks of inundation by poor newcomers. But while earlier studies have used this balance as a backdrop for the story of individual Jewish communities, this book highlights the interactions between the people who made them up. At the core of the book is the question of what membership of the 'imagined community' of global Jewry meant: how it helped those who belonged to it, how it affected where they lived and who they lived with, the jobs that they did and the wealth or charity that they had access to. By stitching together patterns of residence, charity and worship, Alysa Levene is here able to reveal that religious and cultural bonds had vital functions both for making ends meet and for the formation of identity in a period of rapid demographic, religious and cultural change.

This book examines the particular experience of ethnic, religious and national minorities who participated in the First World War as members of the main belligerent powers: Britain, France, Germany and Russia. Individual chapters explore themes including contested loyalties, internment, refugees, racial violence, genocide and disputed memories from 1914 through into the interwar years to explore how minorities made the transition from war to peace at the end of the First World War. The first section discusses so-called ‘friendly minorities’, considering the way in which Jews, Muslims and refugees lived through the war and its aftermath. Section two looks at fears of ‘enemy aliens’, which prompted not only widespread internment, but also violence and genocide. The third section considers how the wartime experience of minorities played out in interwar Europe, exploring debates over political representation and remembrance. Bridging the gap between war and peace, this is the ideal book for all those interested in both First World War and minority histories.

This book focuses on the nature and extent of social change, integration and identity transformation within the Jewish community of Britain during the interwar years. It probes the notion – widely articulated by Jewish communal leaders at this time – that the immigrant second generation (i.e. British and foreign-born children of Russian and Eastern European Jews who migrated to Britain in the late Victorian era up to the First World War) had ‘estranged’ themselves from their Jewishness, Jewish elders and peers and were fast assimilating into the British mainstream.The volume analyses the second generation’s developing outlooks and behavioural trends in a variety of environments, effectively charting the changes and continuities present therein. As a whole, the book sheds light on the varied ways in which this group developed new identities that both drew from and reflected their Jewish and British heritage.

This authoritative and comprehensive guide to key people and events in Anglo-Jewish history stretches from Cromwell's re-admittance of the Jews in 1656 to the present day and contains nearly 3000 entries, the vast majority of which are not featured in any other sources.

Racializing the Soldier explores the impact of racial beliefs on the formation and development of modern armed forces and the ways in which these forces have been presented and historicized from a global perspective. With a wide geographical and temporal spread, the collection looks at the disparate ways that race has influenced military development. In particular, it explores the extent to which ideas of racial hierarchy and type have conditioned thinking about what kinds of soldiers should be used and in what roles. This volume offers a highly original military, social and cultural history, questioning the borders both of racialization and of the military itself. It considers the extent to which discourses of gender, nationality and religion have informed racialization, and probes the influence of expert studies of soldiers as indicators of national population types. By focusing mostly, but not exclusively, on colonial and post-colonial states, the book considers how racialized militaries both shaped and reflected conflict in the modern world, ultimately explaining how the history of this idea has often underpinned modern military planning and thinking. This book is based on a special issue of Patterns of Prejudice.

This book takes a timely look at histories of radical Jewish movements, their modes of Holocaust memorialisation, and their relationships with broader anti-colonial and anti-racist struggles. Its primary focus is Australia, where Jewish antifascism was a major political and cultural force in Jewish communities in the 1940s and early 1950s. This cultural and intellectual history of Jewish antifascism utilises a transnational lens to provide an exploration of a Jewish antifascist ideology that took hold in the middle of the twentieth century across Jewish communities worldwide. It argues that Jewish antifascism offered an alternate path for Jewish politics that was foreclosed by mutually reinforcing ideologies of settler colonialism, both in Palestine and Australia.

The dream of building Jerusalem in England's green and pleasant land has long been a quintessential part of English identity and culture: but how did this vision shape the Victorian encounter with the actual Jerusalem in the Middle East? The Holy Land in English Culture 1799-1917 offers a new cultural history of the English fascination with Palestine in the long nineteenth century, from Napoleon's failed Mediterranean campaign of 1799, which marked a new era in the British involvement in the land, to Allenby's conquest of Jerusalem in 1917. Bar-Yosef argues that the Protestant tradition of internalizing Biblical vocabulary - 'Promised Land', 'Chosen People', 'Jerusalem' - and applying it to different, often contesting, visions of England and Englishness evoked a unique sense of ambivalence towards the imperial desire to possess the Holy Land. Popular religious culture, in other words, was crucial to the construction of the orientalist discourse: so crucial, in fact, that metaphorical appropriations of the 'Holy Land' played a much more dominant role in the English cultural imagination than the actual Holy Land itself. As it traces the diversity of 'Holy Lands' in the Victorian cultural landscape - literal and metaphorical, secular and sacred, radical and patriotic, visual and textual - this study joins the ongoing debate about the dissemination of imperial ideology. Drawing on a wide array of sources, from Sunday-school textbooks and popular exhibitions to penny magazines and soldiers' diaries, the book demonstrates how the Orientalist discourse functions - or, to be more precise, malfunctions - in those popular cultural spheres that are so markedly absent from Edward Said's work: it is only by exploring sources that go beyond the highbrow, the academic, or the official, that we can begin to grasp the limited currency of the orientalist discourse in the metropolitan centre, and the different meanings it could hold for different social groups. As such, The Holy Land in English Culture 1799-1917 provides a significant contribution to both postcolonial studies and English social history.