Once the mighty fortress had stood strong, defended by the mightiest of all Drenai heroes, Druss, the Legend. But now a tyrannical, mad emperor had seized control of the fortress, and his twisted will was carried throughout the land by the Joinings --- abominations that were half-man, half-beast. Tenaka Khan was a half-breed himself, hated by the Drenai for his Nadir blood and despised by the Nadir for his Drenai ancestry. But he alone had a plan to destroy the emperor. The last heroes of the Drenai joined with him in a desperate gamble to bring down the emperor -- even at the cost of their own destruction.

Once the legendary knights of the Gabala defended the nine duchies. Their hearts were beautiful; their armor was beyond compare. They were greater than princes, more than men. But they were gone, disappeared through a demon-haunted gateway between worlds. Only one held back -- Manannan, whose every instinct told him to stay. Now he was the coward knight, and in torment. Murder and black magic beset the land. Rumors circulated that the king was enchanted, changed, that his soul was dead . . . and that a reign of terror was about to begin. Now Manannan realized he would have to face his darkest fears: he had no choice but to ride through that dreaded gate and seek out his vanished companions. And the secret he would learn there would tear his soul apart . . . . "A sharp, distinctive medieval fantasy. Dramatic, colorful, taut." -- Locus

Has one ever imagined what it would be like for an angel to be sent as an emissary by the command of God? Beyond the Wooden Gate gives us a glimpse into the mission of an angel sent to earth to save an old lady's soul. Celeste Terra is an elderly woman whose mother has suddenly passed away. A Christian, she becomes angry with God for his abrupt taking of her mother. Satan has traipsed into Celeste's soul, leading her into bitter grief and denouncing her faith in God. But God has a plan for Celeste Terra: his plan to redeem her heart. He has given his instruction to his angelic messenger; this child must remember guidance from a loved one. And so Celeste Terra's journey begins, from resentment to repentance. As Celeste recalls a childhood story her mother had shared with her as a young girl, she takes to heart its message. God gives us choices; the small gate at the narrow road or the wide gate at the broad road. Beyond the wooden gate, which road will Celeste Terra choose?

The Guodian manuscripts are a cache of literary and philosophical texts from the fourth century BCE, discovered in a Warring States–period tomb in China’s Hubei Province. Through detailed decipherment and textual analysis, Kuan-yun Huang investigates the historical and philosophical contexts of these texts and convincingly proposes their association with Zisi, the grandson of Confucius. Huang not only offers an in-depth portrait of this famous scion from excavated texts and transmitted literary records, but also reveals the connection of the Guodian texts with early intellectual tradition in China, including the teachings of Xunzi, Mencius, Confucius, and the legendary Laozi, as well as the effort of rewriting that transformed Zisi’s original teachings into a conformist line of thinking, which defined and constituted the Confucian tradition of a later time. ------------- In Kuan-yun Huang’s The Lost Texts of Confucius’ Grandson, the shadowy figure of Zisi comes to life as an antinomian thinker whose works fill the lacuna between Confucius and Mencius. What is most compelling about this book is its insistence that in scholarship we must respect the interpretive context. The new putative Zisi materials have to be read in such a way that they are correlated with and situated clearly within what Huang calls “the literary record.” Huang’s synoptic understanding of the literature allows for much “abduction” in his presentation, a kind of academic sleuthing in his best efforts to connect the dots. While an exciting read for those scholars who know the texts and specialize in ancient philosophical literature, at the same time, the story it tells will be of interest to all scholars who work in the field of Chinese studies. —Roger T. Ames Humanities Chair Professor, Peking University Huang carefully explicates what the newly discovered manuscripts teach us about fate, moral cultivation, familial love and obligation, and service in government, as well as other concepts that were originally meant to provide social order in the Warring States kingdoms during the time of Zisi and the generations of thinkers subsequent to him. Through close textual analysis and with each explanation of these ideas, Huang shows that we must shake ourselves loose from earlier assumptions about their significance and embrace what the recently recovered sources tell us. —Jeffrey Riegel Professor Emeritus, University of California, Berkeley The Guodian corpus has transformed our understanding of early Chinese thought. Huang does a masterful job of situating these texts in their historical and philosophical context, relying on the most current scholarly literature as well as insights gained from more recent discoveries, all in a very accessible style. Highly recommended. —Edward Slingerland Professor of Philosophy, University of British Columbia

Some reports have distinctive titles.

An exciting and richly detailed new history of the Silk Road that tells how it became more important as a route for diplomacy than for trade The King’s Road offers a new interpretation of the history of the Silk Road, emphasizing its importance as a diplomatic route, rather than a commercial one. Tracing the arduous journeys of diplomatic envoys, Xin Wen presents a rich social history of long-distance travel that played out in deserts, post stations, palaces, and polo fields. The book tells the story of the everyday lives of diplomatic travelers on the Silk Road—what they ate and drank, the gifts they carried, and the animals that accompanied them—and how they navigated a complex web of geographic, cultural, and linguistic boundaries. It also describes the risks and dangers envoys faced along the way—from financial catastrophe to robbery and murder. Using documents unearthed from the famous Dunhuang “library cave” in Western China, The King’s Road paints a detailed picture of the intricate network of trans-Eurasian transportation and communication routes that was established between 850 and 1000 CE. By exploring the motivations of the kings who dispatched envoys along the Silk Road and describing the transformative social and economic effects of their journeys, the book reveals the inner workings of an interstate network distinct from the Sino-centric “tributary” system. In shifting the narrative of the Silk Road from the transport of commodities to the exchange of diplomatic gifts and personnel, The King’s Road puts the history of Eastern Eurasia in a new light.

This pioneering study examines the philosophy of the nineteenth-century Indian mystic Sri Ramakrishna, bringing him into dialogue with Western thinkers. Sri Ramakrishna's expansive conception of God as the impersonal-personal Infinite Reality, Maharaj argues, introduces a new paradigm for addressing central issues in the philosophy of religion.