"The Liberalism Trap identifies a methodological problem in contemporary political theory: focus on liberalism has become an interpretive custom directing engagements with politics. Though scholars have long analysed the meaning, merits, successes or failings of liberalism, little attention is paid to how such preoccupations shape the way we study political questions and texts. Evaluating the effects of these preoccupations is what motivate the book. To interrogate those effects, Philips turns to John Stuart Mill-the so-called father of modern liberalism. As she argues, Mill's canonical status as a liberal is habitually substituted for his political arguments such that the now standard association of Mill with liberalism conditions how and why he is read. Offering a comparative reading of Mill's proposals concerning gender, class, and empire, Philips instead recovers a thinker motivated not by ideological certainties, but by a politics of uncertainty. In so doing, she draws into view the complex strategies that Mill employs across his work on domestic and imperial questions, strategies obscured by his liberal mantle. Her recovery of Mill's uncertain politics sets into relief the interpretive costs of reading through liberalism. That even the paradigmatic liberal is unduly constrained by this label ought to give us pause. Taking a break from liberalism, Philips shows that we gain a more nuanced account of Mill's politics, and critical and evaluative distance from our own customs of interpretation. With these interventions, The Liberalism Trap integrates an innovative reading of a canonical thinker with a methodological critique of interpretive practices in contemporary political theory"--

From the 1811 German Coast Slave Rebellion to the 1971 Attica Prison Uprising, from the truancy of enslaved women to the extreme self-discipline exercised by prisoners in solitary confinement, Black Americans have, through time, resisted racial regimes in extraordinary and everyday ways. Though these acts of large and small-scale resistance to slavery and incarceration are radical and transformative, they have often gone unnoticed. This book is about Black rebellion in captivity and the ways that many of the conventional well-worn constructs of academic political theory render its political dimensions obscure and indiscernible. While Hannah Arendt is an unlikely theorist to figure prominently in any discussion of Black politics, her concepts of world and worldlessness offer an indispensable framework for articulating a theory of resistance to chattel and carceral captivity. Politics in Captivity begins by taking seriously the ways in which slavery and incarceration share important commonalities, including historical continuity. In Zuckerwise’s account of this commonality, the point of connection between enslaved and incarcerated people is not exploited labor, but rather resistance. The relations between the rebellions of both groups appear in the writings of Muhammed Ahmad, Angela Davis, George Jackson, Ruchell Magee, and Assata Shakur, a genre Zuckerwise calls Black carceral political thought. The insights of these thinkers and activists figure into Zuckerwise’s analyses of largescale uprisings and quotidian practices of resistance, which she conceives as acts of world-building, against conditions of forced worldlessness. In a moment when a collective racial reckoning is underway; when Critical Race Theory is a target of the Right; when prison abolition has become more prominent in mainstream political discourse, it is now more important than ever to look to historical and contemporary practices of resistance to white domination.

Paul Adelman seeks to explain the Liberal Party's dramatic transformation in political fortune. This clear, objective up-to-date account of the history of the Liberal Party covers the key period, 1910-1931. Focusing on liberal decline and drawing upon the different views forwarded by historians to account for this phenomenon, it discusses liberal decline before World War 1, the impact of the war on the liberals and the divisions that grew in the party after December 1916 between followers of Asquith and Lloyd George. A number of general factors are also covered, the impact of social and economic change, the effects of the Reform Act of 1918 and the rise of the Labour party. An ideal text for A-level and undergraduate students of history and politics.

This book explores for the first time the broad range of ways in which Christian thought intersects with American legal theory. Eminent legal scholars—including Stephen Carter, Thomas Shaffer, Elizabeth Mensch, Gerard Bradley, and Marci Hamilton—describe how various Christian traditions, including the Catholic, Calvinist, Anabaptist, and Lutheran traditions, understand law and justice, society and the state, and human nature and human striving. The book reveals not only the diversity among Christian legal thinkers but also the richness of the Christian tradition as a source for intellectual and ethical approaches to legal inquiry. The contributors bring various perspectives to the subject. Some engage the prominent schools of legal thought: liberalism, legal realism, critical legal studies, feminism, critical race theory, and law and economics. Others address substantive areas, including environmental, criminal, contract, torts, and family law, as well as professional responsibility. Together the essays introduce a new school of legal thought that will make a signal contribution to contemporary discussions of law.

John Boyer offers a meticulously researched examination of the social and political atmosphere of late imperial Vienna. He traces the demise of Vienna's liberal culture and the burgeoning of a new radicalism, exemplified by the rise of Karl Lueger and the Christian Socialist Party during the latter half of the nineteenth century. This important study paves the way for new readings of fin de siecle Viennese politics and their broader European significance. "Offers a comprehensive, multicausal study of the rise of Christian Socialism in Vienna, that phenomenon which was experienced nowhere else in urban Central Europe and which culminated in the famous clash between the Austrian establishment and the colourful, domineering lead of the movement, Karl, Lueger."—R.J.W. Evans, History "Boyer's analysis is masterful in terms of research, exposition, and organization. His use of available economic data is judicious, and his sense of the social structure of late nineteenth-century Vienna is formidable."—William A. Jenks, American Historical Review "To understand Viennese and even imperial politics in the latter half of the nineteenth century, Boyer's book is absolutely essential.""—Robert Wegs, Review of Politics

In these essays, David Harvey searches for adequate conceptualizations of space and of uneven geographical development that will help to understand the new historical geography of global capitalism. The theory of uneven geographical development needs further examination: The extreme volatility in contemporary political economic fortunes across and between spaces of the world economy cries out for better historical-geographical analysis and theoretical interpretation. The political necessity is just as urgent since social inequalities have increased in recent decades. Fiscal crises have cascaded across much of the developing world with devastating results from Mexico to Indonesia, Russia and Argentina. Simultaneously, the different oppositional movements to neoliberalism create both opportunities and barriers in the search for alternatives. Harvey shows that this search needs to be supported by a deeper theoretical understanding of the roles of space and uneven geographical development in shaping the world around us. .

This book examines the nature of 'liberal peace': the common aim of the international community's approach to post-conflict statebuilding. Adopting a particularly critical stance on this one-size-fits-all paradigm, it explores the process by breaking down liberal peace theory into its constituent parts: democratisation, free market reform and development, human rights, civil society, and the rule of law.Readers are provided with critically and theoretically informed empirical access to the 'technology' of the liberal peacebuilding process, particularly in regard to Cambodia, Kosovo, East Timor, Bosnia and the Middle East.Key Features*critically interrogates the theory, experience, and current outcomes of liberal peacebuilding*includes five empirically-informed case studies: Cambodia, Kosovo, East Timor, Bosnia and the Middle East*focuses on the key institutional aspects of liberal peacebuilding and key international actors*assesses the local outcomes of liberal peacebuilding