Thecla was one of the most venerated saints in late antiquity. One of her followers created the Life of Thecla as an act of devotion in the fifth century, rewriting the popular Acts of Thecla and transforming it into the heroic saga of a saint. Replete with long speeches, dramatic flourishes, and literary flamboyance, the Life of Thecla gives modern readers insight into the ways a gender-bending apostolic saint could be reframed and reimagined for later audiences. This first modern English translation of the Life explores its relationship with the earlier Acts as well as its place in fifth-century concerns about miracles, healing, sainthood, and sexuality.

Thecla is one of the strangest characters from Christianity's past. She falls in love with the apostle Paul's teaching on continence, twice faces martyrdom, fights with beasts in the arena, cuts her hair, cross-dresses, baptizes herself, and becomes a preacher. Tertullian tried to silence her story and the Pastoral Epistles warned about women like her. The Acts of Paul and Thecla was widespread and popular but then was hidden away in the Apocrypha. In recent years, Thecla has come out of the shadows. Her story reframes conventional views of second-century Jesus communities. Out of the Shadows offers a vibrant and accessible modern translation and commentary.

"Thecla, a disciple of the apostle Paul, became perhaps the most celebrated female saint and 'martyr' among Christians in late antiquity. In the early church, Thecla's example was associated with the piety of women - in particular, with women's ministry and travel. Devotion to Saint Thecla quickly spread throughout the Mediterranean world: her image was painted on walls of tombs, stamped on clay flasks and oil lamps, engraved on bronze crosses and wooden combs, and even woven into textile curtains. Bringing together literary, artistic, and archaeological evidence, often for the first time, Stephen Davis here reconstructs the cult of Saint Thecla in Asia Minor and Egypt - the social practices, institutions, and artefacts that marked the lives of actual devotees. From this evidence the author shows how the cult of this female saint remained closely linked with communities of women as a source of empowerment and a cause of controversy."--Jacket.