Maria Todorova's book is devoted to the 'golden age' of the socialist idea, broadly surveying the period in and around the time of the Second International. It critically examines the promise for an alternative socialist utopia from 1870 to the 1920s. Todorova brings in the experience of the periphery in a comparative context in the belief that the margins can often elucidate better the character of a phenomenon, and de-provincialize it from essentialist notions. In doing so, The Lost World of Socialists at Europe's Margins moves beyond the traditional historiographical emphasis on ideology by looking at different intersections or entanglements of spaces, generations, genders, ideas and feelings, and different flows of historical time. The study provides a social and cultural history of early socialism in Eastern Europe with an emphasis on Bulgaria, arguably the country with the earliest and strongest socialist movement in Southeast Europe, and one that had a unique relationship to both German and Russian social democracy. Based on a rich prosopographical database of around 3500 biographies of people born in the 19th century, the book addresses the interplay of several generations of leftists, looking at the specifics of how ideas were generated, received, transferred and transformed. Finally, the work investigates the intersection between subjectivity and memory as reflected in a unique cache of archival materials containing over 4000 documentary sources including diaries, oral interviews, and unpublished memoirs. A microhistorical approach to this material allows the reconstruction of 'structures of feeling' that inspired an exceptional group of individuals.

Throughout the twentieth century in the lands of Yugoslavia, socialists embarked on multiple projects of supranational unification. Sensitive to the vulnerability of small nations in a world of great powers, they pursued political sovereignty, economic development, and cultural modernization at a scale between the national and the global – from regional strategies of Balkan federalism to continental visions of European integration to the internationalist ambitions of the Non-Aligned Movement. In Mediating Spaces James Robertson offers an intellectual history of the diverse supranational politics of Yugoslav socialism, beginning with its birth in the 1870s and concluding with its violent collapse in the 1990s. Showcasing the ways in which socialists in Southeast Europe confronted the political, economic, and cultural dimensions of globalization, the book frames the evolution of supranational politics as a response to the shifting dynamics of global economic and geopolitical competition. Arguing that literature was a crucial vehicle for imagining new communities beyond the nation, Robertson analyzes the manuscripts, journals, and personal correspondence of the literary left to excavate the cultural geographies that animated Yugoslav socialism and its supranational horizons. The book ultimately illuminates the innovative strategies of cultural development used by socialist writers to challenge global asymmetries of power and prestige. Mediating Spaces reveals the full significance of supranationalism in the history of socialist thought, recovering a key concern for an era of renewed geopolitical contestation in Eastern Europe.

This volume describes the various movements and parties, across all six continents, that wanted social change through state transformation. It begins with a reconstruction of social democracy's trajectories from the 1870s until the present. The evolution of socialism on different continents is illustrated through a number of national case studies. Experiments at a subnational level (for example, municipal socialism) are also explored, as are the varying experiences of international umbrella organizations. The next part focuses on divergent socialist experiments and ideologies in several parts of the world, including South Asia, Africa, the Arab world, Brazil, Venezuela, and Israel/Palestine, followed by an overview of 'independent' socialist movements, including left-socialist parties of the 1930s and the post-war period, and the global New Left since its beginnings in the 1950s. The volume concludes with critical essays on socialism's long-term and global development.

This volume offers a new perspective on the political history of the socialist, communist and alternative political Lefts, focusing on the role of networks and transnational connections. Embedding the history of left-wing internationalism into a new political history approach, it accounts for global and transnational turns in the study of left-wing politics. The essays in this collection study a range of examples of international engagement and transnational cooperation in which left-wing actors were involved, and explore how these interactions shaped the globalization of politics throughout the 20th century. In taking a multi-archival and methodological approach, this book challenges two conventional views - that the left gradually abandoned its original international to focus exclusively on the national framework, and that internationalism survived merely as a rhetorical device. Instead, this collection highlights how different currents of the Left developed their own versions of internationalism in order to adapt to the transformation of politics in the interdependent 20th-century world. Demonstrating the importance of political convergence, alliance-formation, network construction and knowledge circulation within and between the socialist and communist movements, it shows that the influence of internationalism is central to understanding the foreign policy of various left-wing parties and movements.

In April 1917, Lenin arrived at Petrograd's Finland Station and set foot on Russian soil for the first time in over a decade. For most of the past seventeen years, the Bolshevik leader had lived in exile, moving between Europe's many "Russian colonies"--large and politically active communities of émigrés in London, Paris, and Geneva, among other cities. Thousands of fellow exiles who followed Lenin on his eastward trek in 1917 were in a similar predicament. The returnees plunged themselves into politics, competing to shape the future of a vast country recently liberated from tsarist rule. Yet these activists had been absent from their homeland for so long that their ideas reflected the Russia imagined by residents of the faraway colonies as much as they did events on the ground. The 1917 revolution marked the dawn of a new day in Russian politics, but it also represented the continuation of decades-long conversations that had begun in emigration and were exported back to Russia. Faith Hillis examines how émigré communities evolved into revolutionary social experiments in the heart of bourgeois cities. Feminists, nationalist activists, and Jewish intellectuals seeking to liberate and uplift populations oppressed by the tsarist regime treated the colonies as utopian communities, creating new networks, institutions, and cultural practices that reflected their values and realized the ideal world of the future in the present. The colonies also influenced their European host societies, informing international debates about the meaning of freedom on both the left and the right. Émigrés' efforts to transform the world played crucial roles in the articulation of socialism, liberalism, anarchism, and Zionism across borders. But they also produced unexpected--and explosive--discontents that defined the course of twentieth-century history. This groundbreaking transnational work demonstrates the indelible marks the Russian colonies left on European politics, legal cultures, and social practices, while underscoring their role during a pivotal period of Russian history.

Contains alphabetically arranged entries that provide political, economic, and business information for 231 nations and self-governing territories around the world.