Approximately 90 percent of Miskitu boys and men in the Río Plátano Biosphere Reserve along the north coast of Honduras have worked as deepwater divers in the lobster industry and their participation has left an indelible imprint on their society. While lobster diving is lucrative, it is also a life-threatening occupation and many divers have been injured or killed from decompression sickness—locally referred to as liwa mairin siknis (Mermaid sickness). According to Miskitu folklore, the Mermaid is the main water spirit, owner of all fresh and saltwater resources and capable of punishing male divers for extracting too many of her lobsters. Wary of the wrath of the supernatural liwa mairin, these men face another threat on shore: Miskitu women who use sexual magic—praidi saihka—as a tool to control men’s wages and ensure that they continue to provide them with money. Interspersed with short stories, songs, and incantations, The Mermaid and the Lobster Diver demonstrates the archetypes of femininity and masculinity within Miskitu society, highlighting the power associated with women’s sexuality—as manifested in both goddess and human form—and the vulnerable position of men.

This ambitious sourcebook surveys both the traditional basis for and the present state of indigenous women’s reproductive health in Mexico and Central America. Noted practitioners, specialists, and researchers take an interdisciplinary approach to analyze the multiple barriers for access and care to indigenous women that had been complicated by longstanding gender inequities, poverty, stigmatization, lack of education, war, obstetrical violence, and differences in language and customs, all of which contribute to unnecessary maternal morbidity and mortality. Emphasis is placed on indigenous cultures and folkways—from traditional midwives and birth attendants to indigenous botanical medication and traditional healing and spiritual practices—and how they may effectively coexist with modern biomedical care. Throughout these chapters, the main theme is clear: the rights of indigenous women to culturally respective reproductive health care and a successful pregnancy leading to the birth of healthy children. A sampling of the topics: Motherhood and modernization in a Yucatec village Maternal morbidity and mortality in Honduran Miskito communities Solitary birth and maternal mortality among the Rarámuri of Northern Mexico Maternal morbidity and mortality in the rural Trifino region of Guatemala The traditional Ngäbe-Buglé midwives of Panama Characterizations of maternal death among Mayan women in Yucatan, Mexico Unintended pregnancy, unsafe abortion, and unmet need in Guatemala Maternal Death and Pregnancy-Related Morbidity Among Indigenous Women of Mexico and Central America is designed for anthropologists and other social scientists, physicians, nurses and midwives, public health specialists, epidemiologists, global health workers, international aid organizations and NGOs, governmental agencies, administrators, policy-makers, and others involved in the planning and implementation of maternal and reproductive health care of indigenous women in Mexico and Central America, and possibly other geographical areas.

Indigenous Struggles for Autonomy: The Caribbean Coast of Nicaragua offers a broad and comprehensive analysis of Nicaragua’s Caribbean Coast and the process of autonomy that was initiated in 1987 as part of a wider conflict resolution process during the years of the Sandinista revolution and has continued through to the present day. Over its 30 year period of development, the autonomy process on Nicaragua’s Caribbean Coast can be seen as a crucible for the autonomous struggles of minority peoples throughout the Latin American continent. Autonomy on Nicaragua’s Caribbean Coast remains highly contested, being simultaneously characterized by progress, setbacks, and violent confrontation within a number of fields and involving a multiplicity of local, national, and global actors. This experience offers critical lessons for efforts around the world that seek to resolve long-established and deep-seated ethnic conflict by attempting to reconcile the need for development, usually fostered by national governments through neo-extractivist policies, with the protection of minority rights advocated by marginalized minorities living within nation states and, increasingly, by intergovernmental organizations such as the United Nations and the Organization of American States. This book presents analyses that reveal the broad implications for the struggle for autonomy on the Caribbean Coast of Nicaragua, conducted by scholars with expertise in an array of disciplines including sociology, globalization theory, anthropology, history, socio-linguistics, cultural and postcolonial studies, gender studies, and political science.

""This passionate, well-researched book makes a compelling case for a paradigm shift in conservation practice. It explores new policies and practices, which offer alternatives to exclusionary, uninhabited national parks and wilderness areas and make possible new kinds of protected areas that recognize Indigenous peoples' rights and benefit from their knowledge and conservation contributions"--Provided by publisher"--

Combining personal narrative and ethnography, Identity, Development, and the Politics of the Past examines cultural change in a rural Ecuadorian fishing village where the community has worked to stake claim to an Indigenous identity in the face of economic, social, and political integration. By documenting how villagers have reconstructed their identity through the use of archaeology and political demarcation of territory, author Daniel Bauer shows that ethnicity is part of a complex social matrix that involves politics, economics, and history. Residents in the coastal community of Salango pushed for formal recognition of Indigenous identity while highlighting their pre-Hispanic roots in order to make claims about cultural continuity and ancestrality. Bauer considers the extent to which the politics of identity is embedded in the process of community-based development, paying close attention to how local conceptions of identity and residents’ ideas about their own identity and the identities of others fit within the broader context of Ecuadorian and Latin American notions of mestizaje. He emphasizes ethnogenesis and the fluid nature of identity as residents reference prehistory and the archaeological record as anchor points for claims to an Indigenous ethnic identity. Identity, Development, and the Politics of the Past moves beyond existing studies that center on questions of authenticity and instead focuses on the ways people make claims to identity. This book makes a significant contribution to the growing body of literature on the Ecuadorian coast and directs scholars who focus on Ecuador to expand their focus beyond the highland and Amazonian regions. It will be of interest to students and scholars of Latin American studies, anthropology, ethnology, economic development, and ethnic identity.

This wide-ranging introduction to the anthropology of Latin America and the Caribbean offers broad coverage of culture and society in the region, taking into account historical developments as well as the roles of power and inequality. The chapters address key topics such as colonialism, globalization, violence, religion, race and ethnicity, gender and sexuality, health, and food, and emphasize the impact of Latin American and Caribbean peoples and cultures in the United States. The text has been thoroughly updated for the second edition, including fresh case studies and new chapters on independence, neoliberalism and immigration, and popular culture and the digital revolution. Students are provided with a solid overview of the major contemporary trends, issues, and debates in the field. Each chapter ends with a summary, up-to-date recommendations for viewing films/videos and websites, and a comprehensive bibliography for further reading and research.

More than one hundred fifty years ago, Moravian missionaries first landed along a so-called isolated stretch of Honduras’s Mosquito Coast bordering the western Caribbean Sea. The missionaries were sent, with the strong encouragement of German political leaders and in the context of German attempts at colonization, to “spread the word” of Protestantism in Central America. Upon their arrival, the missionaries employed a three-pronged approach consisting of proselytizing, medical treatment, and education to convert the majority of the indigenous population. Much like the Spanish and English attempts before them, German colonizing efforts in the region never completely took hold. Still, as Benjamin Tillman shows, for the region’s indigenous inhabitants, the Miskito people, the arrival of the Moravian missionaries marked the beginning of an important cultural interface. Imprints on Native Lands documents Moravian contributions to the Miskito settlement landscape in sixty four villages of eastern Honduras through field observations of material culture, interviews with village residents, and research in primary sources in the Moravian Church archives. Tillman employs the resulting data to map a hierarchy of Moravian centers, illustrating spatially varying degrees of Moravian influence on the Miskito settlement landscape. Tillman reinforces Miskito claims to ancestral lands by identifying and mapping their created ethnic landscape, as well as supporting earlier efforts at land-use mapping in the region. This book has broad implications, providing a methodology that will be of help to those with an interest in geography, anthropology, or Latin American studies, and to anyone interested in documenting and strengthening indigenous land claims.

In this acclaimed novel, the Pulitzer Prize–finalist explores the perils, passions, and adventures of a young Nicaraguan immigrant trapped in Brooklyn. Named a Best Book of the Year by Newsday, the Los Angeles Times Book Review, the Chicago Tribune, the St. Louis Post-Dispatch, and Publishers Weekly In the late 1980s, teenage Sandinista soldier and avowed communist Esteban Gaitán leaves Nicaragua to begin a new life in America. He soon arrives on a desolate Brooklyn pier with fourteen other men to form the crew of the ship Urus. Elias and Mark, the owners of the Urus, hold the men captive, forcing them to work in a vain attempt to make the rotting vessel seaworthy. Without the means to return home, Esteban remains a virtual prisoner, haunted by the loss of the woman he loved during the war. Eventually learning how to sneak off the ship, he makes nocturnal forays into Brooklyn, where he meets a Mexican immigrant named Joaquina, and begins to plot his permanent escape. Centering his novel around Esteban, but also telling the stories of his fellow landlocked sailors, Francisco Goldman proves once again that he is “a major talent of great style and soul” (The Miami Herald). “Often very funny . . . Here, a corner of Brooklyn becomes the exotic and foreign experience, and through Esteban’s eyes it is as mysterious and alluring as Tangiers.” —The Dallas Morning News

Publisher Description