In the void left by the fall of Communism in Russia during the late twentieth century, can that country establish a true civil society? Many scholars have analyzed the political landscape to answer this question, but in The Orthodox Church and Civil Society in Russia, Wallace L. Daniel offers a unique perspective: within the church are individuals who hold the values and institutional models that can be vital in determining the direction of Russia in the twenty-first century. Daniel tells the stories of a teacher and controversial parish priest, the leader of Russia’s most famous women’s monastery, a newspaper editor, and a parish priest at Moscow University to explore thoroughly and with a human voice the transformation from Communist country to a new social order. Daniel explores specific religious communities and the way they operate, their efforts to rebuild parish life, and the individuals who have devoted themselves to such goals. This is the level, Daniel shows, at which the reconstruction of Russia and the revitalization of Russian society is taking place. This book is written for general readers interested in the intersection between politics, religion, and society, as well as for scholars.

Russian Society and the Orthodox Church examines the Russian Orthodox Church's social and political role and its relationship to civil society in post-Communist Russia. It shows how Orthodox prelates, clergy and laity have shaped Russians' attitudes towards religious and ideological pluralism, which in turn have influenced the ways in which Russians understand civil society, including those of its features - pluralism and freedom of conscience - that are essential for a functioning democracy. It shows how the official church, including the Moscow Patriarchate, has impeded the development of civil society, while on the other hand the non-official church, including nonconformist clergy and lay activists, has promoted concepts central to civil society.

A vibrant civil society - characterized by the independently organized activity of people as citizens, undirected by state authority - is an essential support for the development of freedom, democracy, and prosperity. Thus it has been one important indicator of the success of post-communist transitions. This volume undertakes a systematic analysis of the development of civil society in post-Soviet Russia. An introduction and two historical chapters provide background, followed by chapters that analyze the Russian context and consider the roles of the media, business, organized crime, the church, the village, and the Putin administration in shaping the terrain of public life. Eight case studies then illustrate the range and depth of actual citizen organizations in various national and local community settings, and a concluding chapter weighs the findings and distills comparisons and conclusions.

Russia is not only vast, it is also culturally diverse, the core of an empire that spanned Eurasia. In addition to the majority Russian Orthodox and various other Christian groups, the Russian Federation includes large communities of Muslims, Jews, Buddhists, and members of other religious groups, some with ancient historical roots. All are in a state of ferment, and securing formal state recognition for specific communities is often daunting. This collection provides entry into the diversity of Russia's religious communities. Marjorie Mandelstam Balzer's introduction to the volume illuminates major political, social, and cultural-anthropological trends. The book is organized by religious tradition or identity, with further thematic perspectives on each set of readings. The authors include ethnologists, sociologists, political analysts, and religious leaders from many regions of the Federation. They analyze the changing dynamics of religion and politics within each community and in the context of the current drive to recentralize both political and religious authority in Moscow. Topical coverage extends from reassertions of Russian Orthodoxy to activities of Christian and Muslim missionaries to the revival of many other religions, including indigenous shamanic ones.

More than a decade has passed since path-breaking policies aimed at liberalizing post-Soviet society were first introduced in Russia. Today, these promises of freedom, equality, and justice remain largely unfulfilled and Russia's political system continues to exhibit signs of the deep-rooted problems that may well retard, if not completely derail, any possibility of future reform. Against this stark background, Civil Society and the Search for Justice in Russia explores the various dimensions of Russia's civil society: the meaning of, and search for, justice; the role of the Orthodox church as a principal unifier in civil society; the need for new freedoms for women and ethnic minorities; and the role of mass education and the free press in inculcating and articulating new civic values. Expertly blending the historical with the theoretical, the recent with the empirical this work offers new insight and analysis into the ability of a nascent Russian civil society to engage effectively with the twenty-first century Russian state to ensure social, religious, and political justice.

"This collection reveals the presence and power of religious belief and practice in public life after the demise of Soviet socialism. Based on recent research and interdisciplinary methodologies, Religion, Morality, and Community in Post-Soviet Societies examines how religious organizations and individuals engage the changing and troubled environment in which they live, which presents expanded civil freedom but much everyday uncertainty, unhappiness, injustice, and suffering"--Page [4] of cover.

"In the void left by the fall of Communism in Russia during the late twentieth century, can that country establish a true civil society? Many scholars have analyzed the political landscape to answer this question, but in The Orthodox Church and Civil Society in Russia, Wallace L. Daniel offers a unique perspective: within the church are individuals who hold the values and institutional models that can be vital in determining the direction of Russia in the twenty-first century. What the "tireless workers" of the church are doing and whether they will succeed in building a new cultural infrastructure are questions of crucial importance." "Daniel tells the stories of a teacher and controversial parish priest, the leader of Russia's most famous women's monastery, a newspaper editor, and a parish priest at Moscow University to explore thoroughly and with a human voice the transformation from Communist country to a new social order, focusing on normal, everyday realities. Unlike other scholars, who have concentrated on government and politics or looked only within the church's Moscow patriarchy, Daniel explores specific religious communities and the way they operate, their efforts to rebuild parish life, and the individuals who have devoted themselves to such goals. This is the level, Daniel shows, at which the reconstruction of Russia and the revitalization of Russian society is taking place." "This book is written for general readers interested in the intersection between politics, religion, and society, as well as for scholars. The subject and the approach cut across several disciplines: area and cultural studies, history, political science, and religious studies."--Jacket

This volume contains selected papers presented at a conference on Orthodox Christianity and its contemporary European setting. The conference was held in England, at the University of Leeds, in June 2001 and drew together historians, theologians, philosophers, specialists in theological education and political scientists. Countries with an Orthodox Christian history were well represented, as well as Orthodoxy in the diaspora and other Christian confessions by representatives from Western Europe and the United States and Canada. The coherence of Orthodox Christianity and contemporary threats to its coherence formed one main strand for reflection, but discussion also broadened out to consider the nature of religious tradition as such. Part I of the collection brings together papers on such matters as identity, nationalism, globalization, human rights discourse, ecumenical dialogue and competing interpretations of what it means to be European. Part II focuses on Orthodox Christianity in Russia and Part III on the traditionally Orthodox countries of Armenia, Bulgaria, Greece, Romania, Serbia and Ukraine. The present collection is meant as a contribution to further reflection on Orthodox identity, and relationship between Christianity and culture in Europe at the beginning of the twenty-first century.

Over the last few decades, Christianity's center of gravity has moved from the global north to the global south. While church buildings in Western Europe are being closed or sold, new megachurches are filled with believers in Africa and Latin America. Charismatic movements practice the Christian religion in new ways, challenging the established churches and society at large on all continents. This scholarly examination of contemporary World Christianity takes a fresh perspective on Christianity as a cultural, political, and social force in our time. It provides up-to-date regional surveys, gives ample attention to the fastest growing branch of Christianity, the Pentecostal movement, and focuses sharply on Catholicism, which with a wide margin is the world's largest denomination. Furthermore, it explores how the Christian religion accommodates as well as challenges political, social, economic, and cultural developments.

Designed for use in courses on contemporary Russia, this volume explores Russia's policy dilemmas in three realms: international security, socio-political, and socio-economic. In each of these categories, Russia faces daunting problems, none of which is likely to be resolved quickly or easily. Yet, over the longer term, the extent to which policymakers are successful in dealing with these challenges will go far in determining Russia's future place in the world, how Russians will live, and what kind of country Russia becomes. Each expertly authored chapter outlines the nature of one major issue; traces it evolution and policy developments under the Yeltsin and Putin presidencies; and evaluates the effectiveness and prospects of efforts to come to grips with the challenge.