This book explores the development of the Palestinian Liberation Organization (PLO) from a liberation movement to a national authority, the Palestinian National Authority (PNA). Based on intensive fieldwork in the West Bank, Gaza and Cairo, Nigel Parsons analyzes Palestinian internal politics and their institutional-building by looking at the development of the PLO. Drawing on interviews with leading figures in the PLO and the Palestinian Authority, delegates to the negotiations with Israel, and the Palestinian political opposition, it is a timely account of the Israel/Palestine conflict from a Palestinian political perspective.

During the era of Sultan Abdülhamid II, modern state institutions were established in Palestine, while national identities had not yet developed. Based on Arabic, Turkish and Hebrew sources, the book analyses this historical moment from a wide variety of perspectives.

Exploring the way urbicide is used to un/re-make Palestine, as well as how it is employed as a tool of spatial dispossession and control, this book examines contemporary political violence and destruction in the context of colonial projects in Palestine. The broader framework of the book is colonial and post- urban destruction urbanism; with a working hypothesis that there are links, gaps and blind spots in the understanding of urbicide discourse. Drawing on several examples from the Palestinian history of destruction and transformations, such as; Jenin Refugee Camp, Hebron Old Town, and Nablus Old Town, a methodological framework to identify urbicidal episodes is also generated. Advancing knowledge on one historical moment of the urban condition, the moment of its destruction, and enhancing the understanding of the Palestinian Israeli conflict from urbanistic/ architectonic and Urbicide / Spacio-cide perspectives through the use of case studies, this book will be essential reading for scholars and researchers with an interest in Urban Geography and Middle East Politics more broadly.

This book explores the multiple histories of critical geography as it developed in 14 different locations around the globe, whilst bringing together a range of approaches in critical geography. It is the first attempt to provide a comprehensive account of a wide variety of historical geographies of critical geography from around the world. Accordingly, the chapters provide accounts of the development of critical approaches in geography from beyond the hegemonic Anglo-American metropoles. Bringing together geographers from a wide range of regional and intellectual milieus, this volume provides a critical overview that is international and illustrates the interactions (or lack thereof) between different critical geographers, working across a range of spaces. The chapters provide a more nuanced history of critical geography, suggesting that while there were sometimes strong connections with Anglo-American critical geography, there were also deeply independent developments that were part of the construction of very different kinds of critical geography in different parts of the world. Placing Critical Geographies provides an excellent companion to existing histories of critical geography and will be important reading for researchers as well as undergraduate and graduate students of the history and philosophy of geography.

The book examines how exercises of power and processes of security exercised in the Occupied Palestinian Territories have formed Palestinian women as subjects. To understand how women experience occupation, this book examines the various ways in which the occupation is directed at making Palestinian women into subjects of power. The work argues that the exercises of power are focused on controlling and disciplining women’s bodies. The objectives are to expose how the exclusions of women’s daily-lived experiences of conflict in the occupied Palestinian territories obscures how power operates, to demonstrate how the elements of Israeli security practices make women insecure, and to highlight how resistance to the occupation can be found embedded within daily life in the occupied territories. Ultimately, all of these themes can be related more broadly to how women might experience conflict and resist subjectification by exposing different ways that subjectifications result in insecurities and resistance to those insecurities. While the book is specific to women in the Occupied Palestinian Territories, the exercises of power and enactments of resistance it exposes demonstrate how important it is to take seriously the feminist argument that ‘the personal is international, and the international is personal.’ This book will be of much interest to students of gender politics, critical security studies, Middle Eastern politics, sociology and IR in general.

In The Making of a Human Bomb, Nasser Abufarha, a Palestinian anthropologist, explains the cultural logic underlying Palestinian martyrdom operations (suicide attacks) launched against Israel during the Al-Aqsa Intifada (2000–06). In so doing, he sheds much-needed light on how Palestinians have experienced and perceived the broader conflict. During the Intifada, many of the martyrdom operations against Israeli targets were initiated in the West Bank town of Jenin and surrounding villages. Abufarha was born and raised in Jenin. His personal connections to the area enabled him to conduct ethnographic research there during the Intifada, while he was a student at a U.S. university. Abufarha draws on the life histories of martyrs, interviews he conducted with their families and members of the groups that sponsored their operations, and examinations of Palestinian literature, art, performance, news stories, and political commentaries. He also assesses data—about the bombers, targets, and fatalities caused—from more than two hundred martyrdom operations carried out by Palestinian groups between 2001 and 2004. Some involved the use of explosive belts or the detonation of cars; others entailed armed attacks against Israeli targets (military and civilian) undertaken with the intent of fighting until death. In addition, he scrutinized suicide attacks executed by Hamas and Islamic Jihad between 1994 and 2000. In his analysis of Palestinian political violence, Abufarha takes into account Palestinians’ understanding of the history of the conflict with Israel, the effects of containment on Palestinians’ everyday lives, the disillusionment created by the Oslo peace process, and reactions to specific forms of Israeli state violence. The Making of a Human Bomb illuminates the Palestinians’ perspective on the conflict with Israel and provides a model for ethnographers seeking to make sense of political violence.

In his latest book of interviews, Edward W. Said discusses the centrality of popular resistance to his understanding of culture, history, and social change. He reveals his latest thoughts on the war on terrorism, the war in Afghanistan, and the Israeli-Palestinian conflict, and lays out a compelling vision for a secular, democratic future in the Middle East--and globally. Edward W. Said, a renowned cultural and literary critic, was born in Jerusalem, Palestine, and was educated there, in Egypt, and in the United States. His books include Orientalism, The Question of Palestine, Covering Islam, Culture and Imperialism, and The Politics of Dispossession. He has also published a memoir, Out of Place. Mr. Said is University Professor of English and Comparative Lit-erature at Columbia University. In October 2001, he received the $200,000 Lannan Literary Award for Lifetime Achievement. David Barsamian's interview books feature conversations with luminaries such as Noam Chomsky, Howard Zinn, and Edward W. Said. A regular contributor to The Progressive and Z Magazine, Barsamian's most recent interview books include Propaganda and the Public Mind and Eqbal Ahmad: Confronting Empire, available from South End Press. He is also the author of The Decline and Fall of Public Broadcasting. Barsamian is the producer of the critically acclaimed program Alternative Radio.