Written by one of Italy's leading historians, this book analyses the Neapolitan nobleman Gaetano Filangieri and his seven-volume 'Science of Legislation' in their historical context, expounding on his legacy for the histories of constitutional republicanism, liberalism, and political economy.

This work explores Hume's Socratic turn to moral and political philosophy as a response to the crisis of radical questioning.

Now in paperback, Enlightenment's Wake stakes out the elements of John Gray's new position. He argues that all schools of contemporary political thought are variations on the Enlightenment Project - the Westernizing project of a universal civilization - and that this Enlightenment Project has proved self-undermining and is now exhausted. Fresh thought is needed on the dilemmas of the late modern age.

Reassessing the Radical Enlightenment comprises fifteen new essays written by a team of international scholars. The collection re-evaluates the characteristics, meaning and impact of the Radical Enlightenment between 1660 and 1825, spanning England, Ireland, the Dutch Republic, France, Germany and the Americas. In addition to dealing with canonical authors and celebrated texts, such as Spinoza and his Tractus theologico-politicus, the authors discuss many less well-known figures and debates from the period. Divided into three parts, this book: Considers the Radical Enlightenment movement as a whole, including its defining features and characteristics and the history of the term itself. Traces the origins and events of the Radical Enlightenment, including in-depth analyses of key figures including Spinoza, Toland, Meslier, and d’Holbach. Examines the outcomes and consequences of the Radical Enlightenment in Europe and the Americas in the eighteenth century. Chapters in this section examine later figures whose ideas can be traced to the Radical Enlightenment, and examine the role of the period in the emergence of egalitarianism. This collection of essays is the first stand-alone collection of studies in English on the Radical Enlightenment. It is a timely and comprehensive overview of current research in the field which also presents new studies and research on the Radical Enlightenment.

Winner of the 2000 Barbara Jelavich Prize in Habsburg, Russian or Ottoman history (American Association for the Advancement of Slavic Studies) and finalist in the 1999 National Jewish Book Awards, History category. “Dubin’s brilliant study of the cosmopolitan entrepôt of goods and peoples that was Trieste breaks new ground in our understanding of Jewish life in the Old Regime Europe. It demonstrates with exacting detail the extensive privileges such ‘port Jews’ enjoyed and the effect enlightened absolutism and emancipation politics exercised upon them, while skillfully portraying the Jews’ political and cultural responses. It is a classic study in modern Jewish history.” — David Sorkin, University of Wisconsin, Madison “Lois C. Dubin has produced a solid and original monograph that explores the economic, legal, political, and cultural changes experienced by Trieste’s Jewish community within the context of the reform policy of the Austrian enlightened absolutists and Enlightenment ideology... Dubin has written an outstanding work on Trieste’s Jews... a very valuable study that I recommend to any reader interested in Jewish and Habsburg history, as well as the Enlightenment.” — The American Historical Review “A valuable and carefully researched book... Dubin’s book is an important contribution not only to the study of Habsburg Jewry but also to our understanding of eighteenth-century absolutism.” — The Journal of Modern History “The book is replete with keen insights into the experiences of European Jews during the initial phases of the transition from the world of corporate orders to modern class society... Dubin's discussion of the dynamics of Haskalah in Trieste is a sophisticated and nuanced analysis of one of the crucial chapters in the modernization of European Jewry.” — Journal of Urban History “With this superb book, Lois C. Dubin has successfully and elegantly slain the two-headed dragon of modern Jewish historiography: nationalism and Germanocentrism. She has also provided Habsburg historians with a much-needed treatment of the complex interaction between state-building, reforming absolutism and the Jews, one of several significant ‘national minorities’ within the heterogeneous empire... The essential economic role played by Triestine Jewry once Charles VI declared Trieste a free port in 1719 made them indispensable to the Habsburg state. This indispensability itself is a critical marker in the shift between medieval and early modern Jewish history. What had been a liability, Jewish predominance in middle-class professions, particularly in trade, became an asset with the rise of mercantilism and a state-centralized economy. Coupled with the distinctive culture of Italian Jews, toleration shaped the ways in which Triestine Jews responded to Josephinian reforms, the Jewish Enlightenment in Berlin, challenges to Jewish marriage and divorce law, educational changes, and the dissolution of the ghetto, all of which Dubin explores with nuance and clarity... The Port Jews of Habsburg Trieste employs source material in all the essential languages, German, Hebrew and Italian, and Dubin is equally at home analyzing Viennese and Triestine archival material and rare Hebrew periodical literature published in Vienna and Berlin. Her assured use of such diverse materials is also welcome because it restores historical agency to the Jewish population which is at the center of her study... The Port Jews of Habsburg Trieste will undoubtedly remain the classic treatment of this fascinating city and of Habsburg state-building in one of its most important ports.” — Nancy Sinkoff, H-Net “Dubin has made here an important contribution that belongs in every library that addresses Judaism and the modern world.” — German Studies Review “Un travail magistral.” — Annales: Histoire, Sciences Sociales

The Science of Freedom completes Peter Gay's brilliant reinterpretation begun in The Enlightenment: The Rise of Modern Paganism. In the present book, he describes the philosophes' program and their views of society. His masterful appraisal opens a new range of insights into the Enlightenment's critical method and its humane and libertarian vision.

Eating the Enlightenment offers a new perspective on the history of food, looking at writings about cuisine, diet, and food chemistry as a key to larger debates over the state of the nation in Old Regime France. Embracing a wide range of authors and scientific or medical practitioners—from physicians and poets to philosophes and playwrights—E. C. Spary demonstrates how public discussions of eating and drinking were used to articulate concerns about the state of civilization versus that of nature, about the effects of consumption upon the identities of individuals and nations, and about the proper form and practice of scholarship. En route, Spary devotes extensive attention to the manufacture, trade, and eating of foods, focusing upon coffee and liqueurs in particular, and also considers controversies over specific issues such as the chemistry of digestion and the nature of alcohol. Familiar figures such as Fontenelle, Diderot, and Rousseau appear alongside little-known individuals from the margins of the world of letters: the draughts-playing café owner Charles Manoury, the “Turkish envoy” Soliman Aga, and the natural philosopher Jacques Gautier d’Agoty. Equally entertaining and enlightening, Eating the Enlightenment will be an original contribution to discussions of the dissemination of knowledge and the nature of scientific authority.

Devoted explicitly to the examination of Ottoman/Turkish-inspired architecture in Western Europe during the eighteenth and nineteenth centuries, in this study Nebahat Avcioglu rethinks the question of cultural frontiers not as separations but as a rapport of heterogeneities. Reclaiming turquerie as cross-cultural art from the confines of the inconsequential exoticism it is often reduced to, Avcioglu analyses hitherto neglected constructions, and links them to notions of self-representation and politics.

Studies the influential tradition of 'theological utilitarianism' in the eighteenth century through the lens of William Paley's life and thought.

During the eighteenth-century Enlightenment, Scotland and England produced such well-known figures as David Hume, Adam Smith, and John Locke. Ireland’s contribution to this revolution in Western thought has received much less attention. Offering a corrective to the view that Ireland was intellectually stagnant during this period, The Irish Enlightenment considers a range of artists, writers, and philosophers who were full participants in the pan-European experiment that forged the modern world. Michael Brown explores the ideas and innovations percolating in political pamphlets, economic and religious tracts, and literary works. John Toland, Francis Hutcheson, Jonathan Swift, George Berkeley, Edmund Burke, Maria Edgeworth, and other luminaries, he shows, participated in a lively debate about the capacity of humans to create a just society. In a nation recovering from confessional warfare, religious questions loomed large. How should the state be organized to allow contending Christian communities to worship freely? Was the public confession of faith compatible with civil society? In a society shaped by opposing religious beliefs, who is enlightened and who is intolerant? The Irish Enlightenment opened up the possibility of a tolerant society, but it was short-lived. Divisions concerning methodological commitments to empiricism and rationalism resulted in an increasingly antagonistic conflict over questions of religious inclusion. This fracturing of the Irish Enlightenment eventually destroyed the possibility of civilized, rational discussion of confessional differences. By the end of the eighteenth century, Ireland again entered a dark period of civil unrest whose effects were still evident in the late twentieth century.