While dissolute bishops and priests around the world grab headlines for their untoward words and deeds, too many other unfruitful priests minister as little more than glad-handing bachelors doing social service work. Top and bottom, is this the Church that Christ intended? Are these the priests we need? “No!” cries author Kevin Wells in these compelling pages that showcase how heroic priests can faithfully tread the narrow path of holy self-sacrifice first blazed by the apostles themselves. From scores of insightful interviews with modern priests, exorcists, seminary formators, and even disillusioned laity, Wells here draws forth a blueprint for priestly holiness that can once again fill our Church with priests abounding with sincere, supernatural faith, on fire with God's love, and moved by the irresistible impulse to save souls, no matter the cost to themselves. Reading this book will deepen your own faith and help you understand what all priests, by their vocation, are consecrated and called to be. Giving a copy to your parish priest will help him – and encourage him – as he strives to become a member of the small but growing contingent of holy priests we need.

In 1957, at twenty-seven years old, Father Aloysius Schwartz of Washington, D.C., asked to be sent to one of the saddest places in the world: South Korea in the wake of the Korean War. Just a few months into his priesthood, he stepped off the train in Seoul into a dystopian film. Squatters with blank stares picked through hills of garbage. Paper-fleshed orphans lay on the streets like leftover war shrapnel. The scenes pierced him. Within just fifteen years, Father Schwartz had changed the course of Korean history, founding and reforming orphanages, hospitals, hospices, clinics, schools, and the Sisters of Mary, a Korean religious order dedicated to the sickest of the sick and the poorest of the poor. All the while, he himself—like the Sisters—lived the same hard poverty as the people he served and loved. Biographer Kevin Wells tells the story of a different kind of American hero, an ordinary priest who stared down corruption, slander, persecution, and death for the sake of God's poor. "What Father Al managed to do is beyond the pale", said his longtime collaborator Monsignor James Golasinski. "He was the boldest man I ever knew. He feared nothing." Known for his joy and his humor, even in the teeth of Lou Gehrig’s disease, Schwartz was declared a Servant of God by Pope Francis in 2015. By the time of his death in 1992, his work with the Sisters of Mary had spread to the Philippines and Mexico; and since then, the Sisters have founded Boystowns and Girlstowns across Central and South America, as well as in Tanzania. Father Schwartz died calling out to his beloved Mary, the Virgin of the Poor, saying, "All praise, honor, and glory for anything good accomplished in my life goes to her and to her alone." Includes 16 pages of photos.

Priests are called to be worthy spiritual fathers to the souls entrusted to their care. Years of seminary formation ideally forge them into faithful, generous, healthy priests, ready to serve the needs of the Church. But priests are not immune to the busyness, pressures, and distractions of a life of ministry. Over time, the lessons from their formation can fade into the background. Forming Fathers: Seminary Wisdom for Every Priest seeks to remind priests of the lessons so greatly needed to fulfill their calling faithfully. Originally delivered by Fr. Carter Griffin as talks to seminarians, this series of short, inspiring vignettes can help rekindle a priest’s first love and awaken the aspirations that brought him into the seminary in the first place. Much of what is contained in these pages is also applicable to Catholic laymen, themselves called to the virtues of Christian manhood, the responsibilities of discipleship, and the dignity of spiritual fatherhood. Fr. Griffin covers such central topics as the life of prayer, offering Holy Mass well, the importance of priestly friendships, and the need for fortitude. He addresses challenging issues, such as chaste celibacy, loving the Church, and living material simplicity, with simple truth. Priests may benefit most, however, from some of the themes that might have been overlooked in their seminary days: the importance of courtesy, the vital role of order and daily exposure to beauty, the virtue of magnanimity and its impact on priestly happiness, and exercising priestly leadership.

Can God Save the Church? is a comprehensive and illuminating review of some aspects of life in and around the church, with which those who care deeply about its message, mission, witness, and legacy should be passionately concerned. Christian traditions are often assailed by conflicts of theology and discipline, contradictions of beliefs and practices, as well as compromises with trials and trends that readily betray the full measure and meaning of the gospel of Jesus Christ. This volume serves to enumerate some clear options for faithful witness and courageous service that would more readily reflect the essential and contextual purposes of the church’s existence. Fresh concepts of God in “Covenant and Change,” or of “The Church as a Communion of Faith, Life, and Witness,” or even of the call for a vision for “Christian Partnership for Social Change,” all converge to make this book a useful tool for study, teaching, and radical reflection in seminaries, local congregations, and beyond. The postscript in this edition adds further challenges to the contemporary church’s call for radical Christian witness and the relentless determination to work for God’s freedom, justice, and salvific wholeness in human life.

Most books on the priesthood may be grouped into three categories: theological, pastoral and sociological. The theological treatises emphasize the priest as the minister and ambassador of Christ; the pastoral writings are concerned with the priest in the pulpit, the priest in the confessional, the priest at prayer, etc. The sociological writings, which are the latest type, refrain almost entirely from the spiritual and are concerned with the statistical study of the reaction of the faithful, the unbelievers and the general public to the priest. Is there room for another category? Such a possibility presented itself in writing our Life of Christ. In that book, we tried to show that, unlike anyone else, Our Lord came on earth not to live but to die. Death for our Redemption was the goal of His sojourn here, the gold that He was seeking. Every parable, every incident in His life—even the call of the Apostles, the temptation, the Transfiguration, the long conversation with the woman at the well—was focused upon that salutary death. He was, therefore, not primarily a teacher, but a Savior. The dark days in which that Life of Christ was written were hours when ink and gall did mix to reveal the mystery of the Crucifix. More and more that vision of Christ as Savior began to illumine the priesthood, and out of it came the thoughts in this book. To save anyone from reading it through, we here state briefly the thesis. We who have received the Sacrament of Orders call ourselves “priests”. The author does not recall any priest ever having said, “I was ordained a ‘victim’ ”, nor did he ever say, “I am studying to be a victim.” That seemed almost alien to being a priest. The seminary always told us to be “good” priests; never were we told to be willing victims. And yet was not Christ, the Priest, a Victim? Did He not come to die? He did not offer a lamb, a bullock or doves; He never offered anything except Himself. He gave Himself up on our behalf, a sacrifice breathing out fragrance as He offered it to God. (Ephesians 5:2) Pagan priests, Old Testament priests, medicine men, all offered a sacrifice apart from themselves. But not Our Lord. He was Sacerdos-Victima. This being so, just as we miss much in the life of Christ by not showing that the shadow of the Cross cast itself even over the crib and the carpenter shop as well as over His public life, so we have a mutilated concept of our priesthood if we envisage it apart from making ourselves victims in the prolongation of His Incarnation. There is nothing else in this book but that idea. And if the reader would like to hear that chord struck a hundred times, he may now proceed.

The Collected Works of Witness Lee, 1991-1992, volume 3, contains messages given by Brother Witness Lee from March 9, 1992, through April 19, 1993. Brother Lee ministered in Anaheim, California, from the beginning of 1992 until the end of the third week in May 1992. From there he traveled to Irving, Texas, for the Memorial Day weekend conference. He returned to Anaheim and remained there until the beginning of September, at which time he visited Seattle, Washington, for a weekend conference. He then returned to Anaheim and remained there until the end of the third week in November. During the last week in November he traveled to in Atlanta, Georgia, for the Thanksgiving weekend conference, after which he returned to Anaheim and remained there until early September 1993. The contents of this volume are divided into eleven sections, as follows: 1. Thirteen messages given in Anaheim, California, on March 9 through September 22, 1992. These messages are included in this volume under the title Elders' and Co-workers' Meetings in Anaheim. 2. Twenty-eight messages given in Anaheim, California, on April 5 through November 22, 1992. These messages are included in this volume under the title Various Anaheim Meetings. 3. Three messages given in Anaheim, California, on May 15 and 16, 1992. These messages are included in this volume under the title Caring for the Church by Taking the God-ordained Way to Contact People. 4. Five messages given in Irving, Texas, on May 23 through 25, 1992. These messages were previously published in a book entitled The Satanic Chaos in the Old Creation and the Divine Economy for the New Creation and are included in this volume under the same title. 5. A message given in Irving, Texas, on May 25, 1992. This message is included in this volume under the title The Overcomers, the Situation on the Earth Today, and the Present Need in Russia. 6. A message given in Irving, Texas, on May 26, 1992. This message is included in this volume under the title Overcoming to Conquer the Satanic Chaos in the Old Creation and Accomplish the Divine Economy for the New Creation. 7. Two messages given in Anaheim, California, on June 20 and August 17, 1992. These messages are included in this volume under the title The Purpose and Content of the Full-time Training. 8. A message given in Anaheim, California, on July 4, 1992. This message is included in this volume under the title Being Refined and Purified and Practicing the God-ordained Way. 9. Two messages given in Anaheim, California, on July 6 and 7, 1992. These messages are included in this volume under the title Knowing the Ground of the Oneness of the Church to Be the Testimony of the Church's Oneness. 10. A message given in Anaheim, California, on August 2, 1992. This message is included in this volume under the title All Saints Needing to Learn to Prophesy in the Meetings. 11. Twenty-five messages given in Anaheim, California, on August 18, 1992, through April 19, 1993. These messages were previously published in a book entitled Fellowship concerning the Urgent Need of the Vital Groups and are included in this volume under the same title.

The birthing of a Glorious church Have you ever asked yourself why you were you born and what your purpose on earth is? Most of the time, Christians live a religious life rather than the one that God has destined for them. God is sending out a message that we must all first recognize our role as priests in His kingdom by declaring and revealing who He is when we walk in what He has destined and purposed for our lives. This will give us a real indication of our identity in His kingdom. This book explains why the CHURCH of JESUS CHRIST must refocus on His coming. These days the trend of events stated in Mathew chapter 24 and the headline news are so obvious that we must be on our watch for His coming This book is to prepare the believers in expectation of the second coming of Jesus Christ for His true saints. It is also to prepare the church as a whole body as Christ's bride, by washing the spots and wrinkles off her wedding gown to become the glorious bride that Jesus has destined her to be. Her glory will be the light to the world to draw many to Christ from this world of sin. This book has been described as a Christian's manual of faith for righteous living. As an end time messenger of God, Yinka writes with urgency and of necessity for the church of Jesus Christ to prepare for His coming and live in expectancy that He can come anytime soon. She also interprets God's Word with a divine revelation gifted to her by the Holy Spirit. She urges non-believers and those who are searching for the true way to the Supreme God of the universe to receive Jesus the only begotten Son of God as the truth, the life and only way to the Father. Finally, this book expresses God's love and compassion for those who have lost hope in this life and to those who have backslidden into the world. Jesus is calling out to you. This is a last call! It ends with a question: If Jesus comes back today are you ready to go with Him?