In this absorbing book, George McKenna ranges across the entire panorama of American history to track the development of American patriotism. That patriotism—shaped by Reformation Protestantism and imbued with the American Puritan belief in a providential “errand”—has evolved over 350 years and influenced American political culture in both positive and negative ways, McKenna shows. The germ of the patriotism, an activist theology that stressed collective rather than individual salvation, began in the late 1630s in New England and traveled across the continent, eventually becoming a national phenomenon. Today, American patriotism still reflects its origins in the seventeenth century. By encouraging cohesion in a nation of diverse peoples and inspiring social reform, American patriotism has sometimes been a force for good. But the book also uncovers a darker side of the nation’s patriotism—a prejudice against the South in the nineteenth century, for example, and a tendency toward nativism and anti-Catholicism. Ironically, a great reversal has occurred, and today the most fervent believers in the Puritan narrative are the former “outsiders”—Catholics and Southerners. McKenna offers an interesting new perspective on patriotism’s role throughout American history, and he concludes with trenchant thoughts on its role in the post-9/11 era.

When we talk about patriotism in America, we tend to mean one form: the version captured in shared celebrations like the national anthem and the Pledge of Allegiance. But as Ben Railton argues, that celebratory patriotism is just one of four distinct forms: celebratory, the communal expression of an idealized America; mythic, the creation of national myths that exclude certain communities; active, acts of service and sacrifice for the nation; and critical, arguments for how the nation has fallen short of its ideals that seek to move us toward that more perfect union. In Of Thee I Sing, Railton defines those four forms of American patriotism, using the four verses of “America the Beautiful” as examples of each type, and traces them across our histories. Doing so allows us to reframe seemingly familiar histories such as the Revolution, the Civil War, and the Greatest Generation, as well as texts such as the national anthem and the Pledge of Allegiance. And it helps us rediscover forgotten histories and figures, from Revolutionary War Loyalists and the World War I Espionage and Sedition Acts to active patriots like Civil War nurse Susie King Taylor and the suffragist Silent Sentinels to critical patriotic authors like William Apess and James Baldwin. Tracing the contested history of American patriotism also helps us better understand many of our 21st century debates: from Donald Trump’s divisive deployment of celebratory and mythic forms of patriotism to the backlash to the critical patriotisms expressed by Colin Kaepernick and the 1619 Project. Only by engaging with the multiple forms of American patriotism, past and present, can we begin to move forward toward a more perfect union that we all can celebrate.

Many people talk about Donald Trump. Some people love him, and some people hate him. Some people try to explain why people love or hate Trump. Despite the copious conversation and plenteous explanations, there's a lack of clarity about why people support Trump. Neither academia nor the political pundits can adequately explain the phenomenon that is Trump. Why do some people support Trump? Why has the subject of Trump become the dominant subject of US politics? Why Trump? considers those questions and connected questions by looking at American history to reach the conclusion that the phenomena really isn't about Trump. He's a symptom more than a cause. Realizing that simple reality opens the door to a deeper understanding of the particular strain of US political culture that is behind the movement that currently takes Trump as its center of focus. There is little new in Trump or the things he says and does. His success in attaining power lies in his ability to harness a long-simmering feeling in a segment of the American population. If you're looking for a hit piece against Donald Trump, this book is not for you. If you're looking for a hagiography extolling Trump, this book is not for you. This book is for you if you want to understand why people support Trump and similar right-wing politicians and what it means for the future. Stepping away from the partisan bickering of America's political duopoly, Why Trump? takes seriously the question of why people support Trump. What do they see in him and why? Avoiding oversimplification, Dr. Giles provides a serious historical and philosophical analysis of the dynamics at play in the support of and opposition to Trump and offers concrete proposals for moving politics beyond its current morass of antagonism.

This new edition of Michael H. Hunt's classic reinterpretation of American diplomatic history includes a preface that reflects on the personal experience and intellectual agenda behind the writing of the book, surveys the broad impact of the book's argument, and addresses the challenges to the thesis since the book's original publication. In the wake of 9/11 this interpretation is more pertinent than ever. Praise for the previous edition:"Clearly written and historically sound. . . . A subtle critique and analysis."—Gaddis Smith, Foreign Affairs "A lean, plain-spoken treatment of a grand subject. . . . A bold piece of criticism and advocacy. . . . The right focus of the argument may insure its survival as one of the basic postwar critiques of U.S. policy."—John W. Dower, Bulletin of the Atomic Scientists "A work of intellectual vigor and daring, impressive in its scholarship and imaginative in its use of material."—Ronald Steel, Reviews in American History "A masterpiece of historical compression."—Wilson Quarterly “A penetrating and provocative study. . . . A pleasure both to read and to contemplate."—John Martz, Journal of Politics

'Puritan' was originally a term of contempt, and 'Puritanism' has often been stereotyped by critics and admirers alike. As a distinctive and particularly intense variety of early modern Reformed Protestantism, it was a product of acute tensions within the post-Reformation Church of England. But it was never monolithic or purely oppositional, and its impact reverberated far beyond seventeenth-century England and New England. This Companion broadens our understanding of Puritanism, showing how students and scholars might engage with it from new angles and uncover the surprising diversity that fermented beneath its surface. The book explores issues of gender, literature, politics and popular culture in addition to addressing the Puritans' core concerns such as theology and devotional praxis, and coverage extends to Irish, Welsh, Scottish and European versions of Puritanism as well as to English and American practice. It challenges readers to re-evaluate this crucial tradition within its wider social, cultural, political and religious contexts.

Steven K. Green explores the historical record that supports the popular belief about the nation's religious origins, seeking to explain how the ideas of America's religious founding and its status as a Christian nation became a leading narrative about the nation's collective identity.

Russia is a great country—both in terms of size and its achievements. It is the largest country in the world and, perhaps, the richest one as well, if one counts all its natural resources combined. The Russian population is well educated and its sciences and technology are quite advanced. It is also a country with political, legal, and economic systems similar to those in Western Europe and North America. What then prevents it from joining the community of Western democratic societies? What makes it always slide back into the habitual mode of authoritarianism, nationalism, and permeating corruption even when formal democratic institutions and structures are installed? Why does it stubbornly resist any attempts to promote democracy and liberalism? Is it because some curse hangs over the country and it always ends up in the hands of a bad government? The author of this book is convinced that the Russian government is just a derivative of the entire population—the entire culture. The book is thus devoted to Russian culture in comparison with Western cultures and the United States in particular. The author begins this juxtaposition at the dawn of Russian history—the Christianization of Russia in the late tenth century. Religion played a tremendous role in shaping Russian tradition from the tenth through the seventeenth centuries. Choosing Greek Orthodoxy Russia made the first and decisive step away from Western Christianity inheriting the Byzantine kind of authoritarianism and banning not only the religious doctrine but also all knowledge coming from the West including Latin. The author also demonstrates how serfdom and the agricultural commune, which lasted virtually into the twentieth century, fostered the culture of collectivism, nationalism, and legal nihilism. The book’s last part explores the psychology of Russian perceptions of the United States—a crucial factor in the relationships between the two countries. Russian culture, the author contends, persists due to inculcating children during the early childhood socialization, thus passing values and myths from generation to generation. This book represents a truly interdisciplinary project employing ideas and research results from such disciplines as cultural and psychological anthropology, social psychology, psychology of child development, sociology, semiology, law, and history of Russia and Russian religion.

Stan Lee, who was the head writer of Marvel Comics in the early 1960s, co-created such popular heroes as Spider-Man, Hulk, the X-Men, the Fantastic Four, Iron Man, Thor, and Daredevil. This book traces the ways in which American theologians and comic books of the era were not only both saying things about what it means to be human, but, starting with Lee they were largely saying the same things. Author Anthony R. Mills argues that the shift away from individualistic ideas of human personhood and toward relational conceptions occurring within both American theology and American superhero comics and films does not occur simply on the ontological level, but is also inherent to epistemology and ethics, reflecting the comprehensive nature of human life in terms of being, knowing, and acting. This book explores the idea of the "American monomyth" that pervades American hero stories and examines its philosophical and theological origins and specific manifestations in early American superhero comics. Surveying the anthropologies of six American theologians who argue against many of the monomyth’s assumptions, principally the staunch individualism taken to be the model of humanity, and who offer relationality as a more realistic and ethical alternative, this book offers a detailed argument for the intimate historical relationship between the now disparate fields of comic book/superhero film creation, on the one hand, and Christian theology, on the other, in the United States. An understanding of the early connections between theology and American conceptions of heroism helps to further make sense of their contemporary parallels, wherein superhero stories and theology are not strictly separate phenomena but have shared origins and concerns.

Conspiracy Theories in the United States and the Middle East is the first book to approach conspiracy theorizing from a decidedly comparative and interdisciplinary perspective. Whereas previous studies have engaged with conspiracy theories within national frameworks only, this collection of essays draws attention to the fact that conspiracist visions are transnational narratives that travel between and connect different cultures. It focuses on the United States and the Middle East because these two regions of the world are entangled in manifold ways and conspiracy theories are currently extremely prominent in both. The contributors to the volume are scholars of Middle Eastern Studies, Anthropology, History, Political Science, Cultural Studies, and American Studies, who approach the subject from a variety of different theories and methodologies. However, all of them share the fundamental assumption that conspiracy theories must not be dismissed out of hand or ridiculed. Usually wrong and frequently dangerous, they are nevertheless articulations of and distorted responses to needs and anxieties that must be taken seriously. Focusing on individual case studies and displaying a high sensitivity for local conditions and the cultural environment, the essays offer a nuanced image of the workings of conspiracy theories in the United States and the Middle East.

The famous words of patriots, such as Nathan Hale's "I regret that I have but one life to give for my country," have echoed through the centuries as embodiments of the spirit of the American Revolution. Despite the immortalized role these quotes play in America's historical narrative, their origins remain obscure. We know little about what inspired words like these and how this spirit of sacrifice inspired the revolution itself. What was going on in the hearts and minds of young men who risked their lives for the revolutionary cause? The answer lies in the untold story of the spiritual backdrop of the American Revolution. One Life to Give presents Nathan Hale's execution on September 21, 1776, as the culmination of a story that spans generations and explains why many young American men reached the personal decision to commit to the revolutionary cause even if it meant death. As John Fanestil reveals, this is the story of how martyrdom shaped the American Revolution. In colonial America, countless young revolutionaries, like their forebears, were raised and trained from infancy to understand that divine approval was attached to certain kinds of deaths--deaths of self-sacrifice for a sacred cause. Young boys were taught to expect that someday they might be called to fight and die for such a cause, and that should this come to pass, their deaths could be meaningful in the eyes of others and of God. Fanestil traces the deep history of the tradition of martyrdom from its classical and Christian origins, ultimately articulating how the spirit of American martyrdom animated countless personal commitments to American independence, and thereby to the war. Only by understanding the inextricable role played by martyrdom can we fully understand the origins of the American Revolution.