Reproduction of the original: The Rise of the Mediaeval Church by Alexander Clarence Flick

Beginning in 500 with the fusion of classical, Christian, and Germanic cultures and ending in 1300 with a Europe united by a desire for growth, knowledge, and change, this volume provides basic information on the significant cultural figures of the Middle Ages. It includes over 400 people whose contributions in literature, religion, philosophy, education, or politics influenced the development and culture of the Medieval world. While focusing on Western European figures, the book does not neglect those from Byzantium, Baghdad, and the Arab world who also contributed to the politics, religion, and culture of Western Europe. Europe underwent fundamental changes during the Middle Ages. It changed from a preliterate to a literate society. Cities became a vital part of the economy, culture, and social structure. The poor and serfs went to the cities. The devout joined monastic orders. Christianity spread throughout Europe, while a man was born in Mecca who would change the shape of the religious map. Islam spread throughout the Holy Land. Christian piety led to the Crusades. This book provides a convenient guide to those who helped shape these movements and counter-movements during this era that would pave the way for the Renaissance.

"There are forces better recognized as belonging to human society than repressed or left to waste away or growl about upon its fringes." So writes Valerie Flint in this powerful work on magic in early medieval Europe. Flint shows how many of the more discerning leaders of the early medieval Church decided to promote non-Christian practices originally condemned as magical--rather than repressing them or leaving them to waste away or "growl." These wise leaders actively and enthusiastically incorporated specific kinds of "magic" into the dominant culture not only to appease the contemporary non-Christian opposition but also to enhance Christianity itself.

This essay is unique in that it presents the mediaeval church not merely as a major proponent in the struggle for temporal power, but as an all-pervasive aspect of mediaeval life itself. The papacy was no more the church than the empire was feudalism. The church was Christendom and Christendom was the totality of European civilization. It was a way of life which had for its first purpose the worship of God and after that the civilization of man. Its members were the inhabitants of western Europe led and comforted by their parish priests, ruled—and according to chance—abused or protected by their lords and bishops, who together glimpsed only occasionally and from afar the passing might and splendor of emperors and popes. It is this church which Professor Baldwin has described with a skill and accuracy grounded in the most rigorous historical discipline and m a sympathy and understanding which can derive only from deep religious faith.

Medieval Healthcare and the Rise of Charitable Institutions: The History of the Municipal Hospital examines the development of medieval institutions of care, beginning with a survey of the earliest known hospitals in ancient times to the classical period, to the early Middle Ages, and finally to the explosion of hospitals in the twelfth and thirteenth centuries. For Western Christian medieval societies, institutional charity was a necessity set forth by the religion’s dictums—care for the needy and sick was a tenant of the faith, leading to a unique partnership between Christianity and institutional care that would expand into the fledging hospitals of the early Modern period. In this study, the hospital of Saint John in Brussels serves as an example of the developments. The institution followed the pattern of the establishment of medieval charitable institutions in the high Middle Ages, but diverged to become an archetype for later Christian hospitals.

The Medieval Church: A Brief History argues for the pervasiveness of the Church in every aspect of life in medieval Europe. It shows how the institution of the Church attempted to control the lives and behaviour of medieval people, for example, through canon law, while at the same time being influenced by popular movements like the friars and heresy. This fully updated and illustrated second edition offers a new introductory chapter on ‘the Basics of Christianity,’ for students who might be unfamiliar with this territory. The book now has new material on some of the key individuals in church history: Benedict of Nursia, Hildegard of Bingen, Bernard of Clairvaux and Francis of Assisi as well as a more comprehensive study throughout of the role of women in the medieval church. Lynch and Adamo seek to explain the history of the Church as an institution, and to explore its all-pervasive role in medieval life. In the course of the thousand years covered in this book, we see the members and leaders of the Western Church struggle with questions that are still relevant today: What is the nature of God? How does a church keep beliefs from becoming diluted in a diverse society? What role should the state play in religion? The book is now accompanied by a website with textual, visual, and musical primary sources making it a fantastic resource for students of medieval history.

Western rationalism-nature, of course, and genesis-was Max Weber's dominant historical interest. It was the grand theme of his two world historical studies, Economy and Society and The Economic Ethics of the World Religions. His studies of the relationships among economy, polity, law, and religion are lasting scholarly achievements. In this book Wolfgang Schluchter presents the most systematic analysis and elaboration ever attempted of Weber's sociology as a developmental history of the West.