Western rationalism-nature, of course, and genesis-was Max Weber's dominant historical interest. It was the grand theme of his two world historical studies, Economy and Society and The Economic Ethics of the World Religions. His studies of the relationships among economy, polity, law, and religion are lasting scholarly achievements. In this book Wolfgang Schluchter presents the most systematic analysis and elaboration ever attempted of Weber's sociology as a developmental history of the West.

After challenging the multicultural effort to “provincialize” the history of Western civilization, this book argues that the roots of the West’s exceptional creativity should be traced back to the uniquely aristocratic warlike culture of Indo-European speakers.

Weber is increasingly being recognised as the theorist of modernity. Avoiding the mistakes of other classical thinkers, his sociological analysis has an increasing validity and relevance. Selected by one of the world's leading Weber scholars, this book introduces the work of this key thinker to a new generation of readers. Central themes highlighted in the collection are: * the developmental logic of world religions * the rise of modern capitalism * the multi-dimensionality of power in societies * the dilemmas of modernity * the theory of social action * ideal types and the objectivity of knowledge. The majority of the readings have been specially translated for this collection both to improve accuracy and to make Weber speak anew in the idiom of the twenty-first century. Each part opens with a short introduction explaining the sequence of readings, the flow of ideas and their intellectual context, and concludes with a guide to further reading.

Based on intensive, long-term study, this comparative book traces the role of ethics in the formation of modernity in four Western nations (the US, Britain, France, and Germany). Münch's analysis spans several centuries of historical and political development. While ethics has played a clear role in the West's transition to modernity, he shows that its role has varied substantially and that it has influenced the development of each nation's political and social institutions. The book begins with an assessment of the ethics of the West in contrast with the East. Münch then looks at the formation of the ethics of modernity from ancient Judaism to ascetic Protestantism and modern secularized culture. The Ethics of Modernity builds a systematic reconstruction of the ethical formation of modernity in its different stages and variations, concluding with current globalization trends.

This book critically investigates Jurgen Habermas's attempt to develop communicative conception of human rationality. It explores Habermas's fundamental commitment to the practical import and ramifications of communicative rationality in the field of African political philosophy. Within this context, Habermas's ambitious project to reconcile law, justice, and democracy is wide-ranging. This work explores how it is, among other things, that deliberative institutions can become more democratic through, as Dewey put it, "improvements in the methods and conditions of debate, discussion and persuasion".

This informative book discusses the effects of the rise of Chinese capitalism on both China itself, and on its neighbours. Incorporating empirical data collated from interviews in several Asian societies and from historical Chinese sources, this renowned author analyzes, discusses and applies an institutional approach derived from the writings of Max Weber to explore the various aspects of Chinese economic practice. Consisting of sixteen articles that come together to provide historical, comparative and theoretically informed perspectives on the spread of Chinese capitalism, this collection emphasizes the difference between Western and Chinese forms of capitalism. Including sections on China's pre-industrial economy as well as the growth of modern Chinese capitalism, this collection will be a valuable resource for students of Asian and Chinese studies as well as those concerned with the economics of Chinese societies.

Stephen Kalberg's The Social Thought of Max Weber, the newest volume of the SAGE Social Thinkers series, provides a concise introduction to the work, life, and influence of Max Weber, considered to be one of three most important founders (along with Marx and Durkheim) of sociology. The book serves as an excellent introduction to the full range of Weber’s major themes, and explores in detail the extent to which they are relevant today. It is ideal for use as a self-contained volume or in conjunction with other sociological theory textbooks.

This volume examines civilizations through the broad lens articulated by the works of Max Weber. In focusing upon his comparative-historical mode of analysis and his causal explanations for the sources, contours, and trajectories of civilizations, this study reconstructs Weber’s sociology in a manner that provides clear guidelines to researchers seeking to investigate civilizations systematically. Through detailed interpretations of the West’s unique development from Antiquity to the Modern era, precise comparisons to the long-range and singular pathways taken by China and India, and careful demarcations of the "particular rationalisms" of several civilizations, the author addresses Weber’s powerful model-building on the one hand and his opposition to organic holism and structural presuppositions on the other hand. Both a broad-ranging conceptual framework and case-based empirical investigations are pivotal to Weber. His research strategy emphasizes further the "subjective meanings" of actors East and West and the deep cultural origins of groups. Finally, this volume masterfully conveys Weber’s contextual and multi-causal methodology rooted in a tight interweaving of the present with the past. Max Weber’s Sociology of Civilizations: A Reconstruction will appeal to comparative sociologists and historians, as well as to theorists of all persuasions. The social scientist pursuing a cross-civilizational agenda will here discover the distinct contribution of Weber’s "interpretive understanding" procedures to the now-essential field of civilizational analysis.