The Roots of Jewish Consciousness, Volume One: Revelation and Apocalypse is the first volume, fully annotated, of a major, previously unpublished, two-part work by Erich Neumann (1905–1960). It was written between 1934 and 1940, after Neumann, then a young philosopher and physician and freshly trained as a disciple of Jung, fled Berlin to settle in Tel Aviv. He finished the second volume of this work at the end of World War II. Although he never published either volume, he kept them the rest of his life. The challenge of Jewish survival frames Neumann’s work existentially. This survival, he insists, must be psychological and spiritual as much as physical. In Volume One, Revelation and Apocalypse, he argues that modern Jews must relearn what ancient Jews once understood but lost during the Babylonian Exile: that is, the individual capacity to meet the sacred directly, to receive revelation, and to prophesy. Neumann interprets scriptural and intertestamental (apocalyptic) literature through the lens of Jung’s teaching, and his reliance on the work of Jung is supplemented with references to Buber, Rosenzweig, and Auerbach. Including a foreword by Nancy Swift Furlotti and editorial introduction by Ann Conrad Lammers, readers of this volume can hold for the first time the unpublished work of Neumann, with useful annotations and insights throughout. These volumes anticipate Neumann’s later works, including Depth Psychology and a New Ethic, The Origins and History of Consciousness, and The Great Mother. His signature contribution to analytical psychology, the concept of the ego–Self axis, arises indirectly in Volume One, folded into Neumann’s theme of the tension between earth and YHWH. This unique work will appeal to Jungian analysts and psychotherapists in training and in practice, historians of psychology, Jewish scholars, biblical historians, teachers of comparative religion, as well as academics and students.

The Roots of Jewish Consciousness, Volume Two: Hasidism is the second volume, fullyannotated, of a major, previously unpublished, two-part work by Erich Neumann (1905–1960). It was written between 1940 and 1945, after Neumann, then a young philosopher and physician and freshly trained as a disciple of Jung, fled Berlin to settle in Tel Aviv. He finished this work at the end of World War II. Although he never published it, he kept it the rest of his life. Volume Two, Hasidism, is devoted to the psychological and spiritual wisdom embodied in Jewish spiritual tradition. Relying on Jung’s concepts and Buber’s Hasidic interpretations, Neumann seeks alternatives to the legalism and anti-feminine bias that he says have dominated collective Judaism since the Second Temple. He argues that modern Jews can develop psychological wholeness through an appropriation of Hasidic legends, Talmudic texts, and Kabbalistic mysteries, including especially the Zohar. Exclusively, this volume includes a foreword by Moshe Idel. An appendix, Neumann’s four-lecture series from the 1940s, gives a glimpse of his intended, unpublished Part Three. These volumes anticipate Neumann’s later works, including Depth Psychology and a New Ethic, The Origins and History of Consciousness, and The Great Mother. In Volume Two, Hasidism, his concept of the ego–Self axis is developed in clearly psychological terms. Four previously unpublished essays, appended to Volume Two, illustrate Neumann’s developmental psychology, including his theme of primary and secondary personalization. This unique work will appeal to Jungian analysts and psychotherapists in training and in practice, historians of psychology, Jewish scholars, biblical historians, teachers of comparative religion, as well as academics and students.

This book examines the roots of contemporary environmental consciousness and action in terms of both popular experience and tradition. A wide range of geographical and thematic case-studies explore the myth, tradition and collective memory that shape our environmental thought. Containing a wealth of empirical source material, this book will be invaluable for sociologists and historians alike.

The title for The Roots of Consciousness was inspired by a statement of cosmologist Arthur M. Young, who cautioned against seeking only the "flowers of consciousness," such as clairvoyance and telepathy, considering them no more than the "intriguing foliage" of psychology. Author Jeffrey Mishlove, however, believes that these and other psychic powers are not just for show, but are "rooted in the essential core of our existence." Throughout the book, Mishlove presents the viewpoints of both believers and nonbelievers as a further means of introducing the language and concepts of psychic functioning.

An examination of the stunning beauty of the brain's cellular form, with many color illustrations, and a provocative claim about the mind-brain relationship. The human brain is often described as the most complex object in the universe. Tens of billions of nerve cells-tiny tree-like structures—make up a massive network with enormous computational power. In this book, Giorgio Ascoli reveals another aspect of the human brain: the stunning beauty of its cellular form. Doing so, he makes a provocative claim about the mind-brain relationship. If each nerve cell enlarged a thousandfold looks like a tree, then a small region of the nervous system at the same magnified scale resembles a gigantic, fantastic forest. This structural majesty—illustrated throughout the book with extraordinary color images—hides the secrets behind the genesis of our mental states. Ascoli proposes that some of the most intriguing mysteries of the mind can be solved using the basic architectural principles of the brain. After an overview of the scientific and philosophical foundations of his argument, Ascoli links mental states with patterns of electrical activity in nerve cells, presents an emerging minority opinion of how the brain learns from experience, and unveils a radically new hypothesis of the mechanism determining what is learned, what isn't, and why. Finally, considering these notions in the context of the cosmic diversity within and among brains, Ascoli offers a new perspective on the roots of individuality and humanity.

Selbstbewusstsein, die Fähigkeit, über uns nachzudenken, uns unserer Gefühle oder Gedanken bewusst zu sein, ist zweifellos eine unserer markantesten und wichtigsten kognitiven Fähigkeiten. Worin besteht Selbstbewusstsein jedoch genauer, welche Teilfähigkeiten kommen zum Tragen, wenn wir uns unserer Gedanken und Gefühle bewusst sind? Und wie erwerben Kleinkinder im Zuge ihrer Entwicklung diese Fähigkeit? Beide Frageperspektiven sind eng miteinander verzahnt. Da empirische und begriffliche Fragen rund um das Phänomen des Selbstbewusstseins nur durch einen intensiv geführten Dialog zwischen Psychologie und Philosophie angemessen beantwortet werden können, versammelt dieser Band Beiträge von Vertretern beider Disziplinen. Das besondere Augenmerk der in Englisch verfassten Beiträge des Bandes gilt der Frage, welche Rolle die soziale Einbettung von Kleinkindern im Erwerb von Selbstbewusstsein und den mit ihr verknüpften kognitiven Fähigkeiten spielt. Vor allem die Annahme, dass Kleinkinder nur dank bestimmter Arten von sozialen Interaktionen die Fähigkeit entwickeln, sich von anderen Personen in der Welt zu unterscheiden und eine eigene Perspektive auf sich und die Welt einzunehmen, wird aus verschiedenen Blickwinkeln kritisch geprüft.

Captains of Consciousness offers a historical look at the origins of the advertising industry and consumer society at the turn of the twentieth century. For this new edition Stuart Ewen, one of our foremost interpreters of popular culture, has written a new preface that considers the continuing influence of advertising and commercialism in contemporary life. Not limiting his critique strictly to consumers and the advertising culture that serves them, he provides a fascinating history of the ways in which business has refined its search for new consumers by ingratiating itself into Americans' everyday lives. A timely and still-fascinating critique of life in a consumer culture.