In The Self-Donation of God, Jack Kilcrease argues that the speech-act of promise is always an act of self-donation. A person who unilaterally promises to another is bound to take a particular series of actions to fulfill that promise. Being that creation is grounded in God's promising speech, the divine-human relationship is fundamentally one of divine self-donation and human receptivity. Sin disrupts this relationship and therefore redemption is constituted by a reassertion of divine promise of salvation in the face of the condemnation of the law (Gen 3:15). As a new and effective word of grace, the promise of a savior begins the process of redemption within which God speaks forth a new narrative of creation. In this new narrative, God gives himself in an even deeper manner to humanity. By donating himself through a promise, first to the protological humanity and then to Israel, he binds himself to them. At the end of this history of self-binding, God in Christ enters into the condemnation of the law, neutralizes it in the cross, and brings about a new creation through his omnipotent word of promise actualized in the resurrection.

A collection of the best contemporary essays on the theology and ethics of marriage.

This book explores the ways in which Balthasar employs and adapts the thought of Sergei Bulgakov with the Trinitarian theology of Thomas Aquinas to form a kenotic Trinitarian theology that is based on the notion of Personhood as a relation of self-donating love. When we look at Balthasar's Trinitarian theology in light of Bulgakov, and particularly as a rereading of Bulgakov in light of a Thomistic Trinitarian theology, we are not only able to more clearly understand the implications of Balthasar's own Trinitarian theology but also to highlight the beauty and relevance of Bulgakov's Trinitarian contribution. This reading of Balthasar's Trinitarian theology, read in light of a Thomistic adjustment of Bulgakov, provides an excellent point of integration for an ethics that takes into account not only individual virtues and perfection but also the social/relational context of human personhood. This ethics is based in a concept of human nature bearing the imago Trinitatis and fulfilling that nature through sacramental participation and ethical extension of Christ's self-offering love.

Conjugal Chastity in Pope Wojtyla explains how Karol Wojtyla, philosopher, theologian, and Pope, tried to show how the sexual act, within the context of marriage, is an expression of love. After explaining how love as goodwill is the foundation of conjugal love, the correct relationship between love and justice is clarified. The negative dimension of the personalistic norm of Wojtyla is then critically examined. Conjugal love is explained in terms of conjugal beneficience based on conjugal benevolence. This love leads to total self-giving in each conjugal act. The procreative meaning of the conjugal act seems to be its most formal element (the soul of the act, so to speak); the unitive element is described as an essential property of this act, something which necessarily flows from the conjugal act which is open to life. Chastity is the virtue that allows sexuality to be integrated into a love which is truly personal and reflects Trinitarian Love.

Covering the entire trajectory of his religious life, this book identifies and analyzes the foundations of political and social order in the philosophy of Pope Benedict XVI. Thomas R. Rourke explains Benedict's belief in the value of the Christian tradition's contribution to a contemporary politics of reason.

A 2023 Choice Reviews Outstanding Academic Title Organ Donation in Islam: The Interplay of Jurisprudence, Ethics, and Society delves into the complexities and nuances of organ donation in Muslim communities. A diverse group of authors including Muslim jurists, academic researchers, clinicians and policy stakeholders engage with the multi-faceted topic. Contributions from Sunni and Shia scholars are positioned alongside each other, giving the reader an appreciation of the different Islamic traditions and legal methodologies; and qualitative research examining the views and potential concerns of Muslim families towards donating organs of loved ones is juxtaposed with the work of academicians and community advocates engaging diverse Muslim communities to equip them with the knowledge and tools to make informed donation decisions. Taken together the collection yields new ethical, empirical and sociological insights into how issues of body ownership, the definition of death, and community engagement interface with the act of donation. Accordingly, this wide-ranging volume represents a invaluable resource for religious leaders, healthcare professionals, social scientists, policy makers, researchers, and others interested in the interplay between contemporary healthcare, religious tradition, health policy and the topic of organ donation.

The supernatural "Ways of God" are to be desired, as they are higher in the spiritual realms than our ways. The Way of the Lord is one of these supernatural ways. It was hidden by the cherubim in the garden of Eden, guarded by Abraham, and later revealed by Jesus Christ. The Way of the Lord is the main ingredient of the gospel of Christ. The book is a journey of discovery on how God made one of his ways available for us to go as high in the realms of God as his ways and transform our thoughts to be like his thoughts.

Pope John Paul II has had a profound theological and personal impact on Catholics and non-Catholics alike. In the scholarly tradition of Saint Augustine and Saint Thomas, he has found a new unity between faith and reason. The study of God, says John Paul, is also the study of humanity. He has come to vigorously insist on the rights and dignity of each human person, and on the divine importance of the family. John Paul teaches that the keystone of Christian living today is the communion of persons which is the family. Covenant of Love conveys this central message of his pontificate. It explores the influence of Christ on the modern family, human intimacy, and sexuality and illustrates the Pope's response to the violations of that familial communion: materialism, sterilization, pre-marital sex, abortion, polygamy, adultery and lust, contraception and artificial conception, and homosexuality. Written for the layman as well as for clerics, students, and educators, this volume will enhance the understanding and appreciation of Pope John Paul II's teachings. Covenant of Love, presents the extraordinary new way that John Paul II is using to present a new synthesis of the faith that can be the means of renewing the faith of all Christians and of bringing more people to Christ. It sets out his philosophical and theological design for every Christian who seeks a closer relationship with God--in the person of Christ, in the Church, and in the human heart. Fr. Richard M. Hogan holds a doctorate in medieval history from the University of Minnesota. Fr. John M. LeVoir holds a M.A. in theology from Saint Paul Seminary. Both are diocesan priests of the Archdiocese of Saint Paul-Minneapolis with extensive pastoral experience. "A splendid analysis of Pope John Paul II's teachings on sexuality, marriage and the family. We see that the Pope's magnificent vision of the human person is ultimately grounded in the revealed truth that the human person is made in the image and likeness of God." - William E. May, Catholic University of America

Distractions, fatigue, boredom at Sunday worship -- maybe we experience these because we don't fully appreciate what's going on at Mass. This profound and practical look at the liturgy focuses our wandering minds. It reminds us that at Mass the veil separating heaven and earth lifts, so that we stand with angels and saints in the presence of God Most High.

Should we attempt to understand (macro-)evolutionary biology, in the twenty-first century, as secular or sacred? This book will attempt to answer this question by exploring the secular evolutionary worldview, the author’s view of kenotic-causation, Whitehead’s views on chance, Derrida’s views on non-human animals, a statement upon the God of chance and purpose, Augustine’s various theologies of creation, a decidedly non-dualistic (macro-)evolution, a provocative thesis regarding evolutionary Christology, the connection between kenosis and emergence, and an explication of both Anders Nygren and Thomas Jay Oord’s views of love in the contemporary environ. It also develops the author’s personal view regarding necessary, kenotically-donated, and self-giving love, and argues that kenosis and emergence can add to the discussion of understanding the theology-science-love symbiosis. It advocates and explicates herein a monistic process-based view of the overlapping relationship between theology and science.