The book deals with the soul of one man out of the approximately seven billion souls on the earth. The struggles and thoughts that course through his mind as he goes about living and worshipping God trying to help other souls that might be having a hard time and let them know that they are not alone. And to remind ourselves that there is family, humor, thoughts of God and the world around everyone of us because everyone has a story to tell or a poem to be written. And if we happen to come across those stories or poems and take them into our souls we might be better persons because of it.

This is the first comprehensive work in English on the fifth-century Neoplatonic philosopher Hierocles. It contains a survey of his life, writings, and pagan and Christian surroundings, and examines the major tenets of his thought under the rubrics of contemplative philosophy, practical philosophy (civil and telestic), and providence. Schibli situates Hierocles in the mainstream of Neoplatonism from Plotinus to Damascius. Particularly helpful is the inclusion of a modern English translation of Hierocles' Commentary on the Golden Verses of the Pythagoreans and of the remnants of his treatise On Providence. The translations are fully annotated throughout.

With The Tragedy and Comedy of Life, Seth Benardete completes his examination of Plato's understanding of the beautiful, the just, and the good. Benardete first treated the beautiful in The Being of the Beautiful (1984), which dealt with the Theaetetus, Sophist, and Statesman; and he treated the just in Socrates Second Sailing (1989), which dealt with the Republic and sought to determine the just in its relation to the beautiful and the good. Benardete focuses in this volume on the good as discussed in the Philebus, which is widely regarded as one of Plato's most complex dialogues. Traditionally, the Philebus is interpreted as affirming the supposedly Platonic doctrine that the good resides in thought and mind rather than in pleasure or the body. Benardete challenges this view, arguing that Socrates vindicates the life of the mind over against the life of pleasure not by separating the two and advocating a strict asceticism, but by mixing pleasure and pain with mind in such a way that the philosophic life emerges as the only possible human life. Socrates accomplishes this by making use of two principles - the limited and the unlimited - and shows that the very possibility of philosophy requires not just the limited but also the unlimited, for the unlimited permeates the entirety of life as well as the endless perplexity of thinking itself. Benardete combines a probing and challenging commentary that subtly mirrors and illumines the complexities of this extraordinarily difficult dialogue with the finest English translation of the Philebus yet available. The result is a work that will be of great value to classicists, philosophers, and political theorists alike.

Among world's three major philosophic traditions, Chinese philosophy excels in ethical discourse. As a collective wisdom on a par with Aristotle's 'Ethics' and Kant's 'Critique of Practical Reason', Chinese philosophy now needs to be systematized and developed. Today, Chinese philosophy per se has often been reduced to the historical approach to it, hence its slower development in comparison with European and Indian philosophies. The author of this book avails himself of Kant's model of human psychic structure, synthesizes the basic elements of Chinese philosophy into a rigorous theoretical framework, and presents a panoptic view of the edifice of traditional Chinese philosophy.

In Antikythera Mechanism: The Story Behind the Genius of the Greek Computer and Its Demise, Evaggelos Vallianatos, historian and ecopolitical theorist, shows that after the conquest of Persia by Alexander the Great in the late fourth century BCE, the Greeks, especially in Egypt, reached unprecedented heights of achievements in science, technology, and civilization. The Antikythera Mechanism, an astronomical computer probably crafted in Rhodes in the second century BCE, was proof of that prowess. It’s the grandfather of our computers. Greek sponge divers discovered the Antikythera Mechanism in 1900 on a 2,100-year-old Roman-era shipwreck. The hand-powered device reveals a sophisticated Greek technology previously unknown to scholars and historians, not seen and understood again until the twentieth and twenty-first centuries. The book not only describes how the sophisticated political and technological infrastructure of the Greeks after Alexander the Great resulted in the Antikythera celestial computer, and the bedrock of science and technology we know today, but also how the influence of Christianity on Greek civilization destroyed the nascent computer age of ancient Greece. Vallianatos, born in Greece and educated in America, is a historian, author, and journalist. He is a passionate champion of Greek culture and a well-suited guide to this historical account. Vallianatos explains how and why Greek scientists employed advanced engineering in translating the beautiful conception of the Antikythera Mechanism into an astronomical computer of genius: a bronze-geared device of mathematical astronomy, predicting the eclipses of the Sun and the Moon; calculating the risings and settings of important stars and constellations, and the movements of the planets around the Sun; while mechanizing the predictions of scientific theories. The computer’s accurate calendar connected these cosmic phenomena to the Olympics and other major Panhellenic religious and athletic celebrations, bringing the Greeks closer to their gods, traditions, and the Cosmos.

The Hermetica are a body of theological-philosophical texts written in late antiquity, but long believed to be much older. Their supposed author, Hermes Trismegistus, was thought to be a contemporary of Moses, and the Hermetic philosophy was regarded as an ancient theology, parallel to the received wisdom of the Bible. This first English translation based on reliable texts, together with Brian P. Copenhaver's comprehensive introduction, provide an indispensable resource to scholars in ancient philosophy and religion, early Christianity, Renaissance literature, and history, the history of science, and the occultist tradition in which the Hermetica have become canonical texts.

Before she died, Theanna (then Sara Lonsdale) developed a means to continue communication with her husband Ellias.The Book of Theannacontains Ellias' daily transcriptions of her words through Death's doors. In the course of these epistles she discusses the scenery of Death; the denials and delusions of the recently dead; and the nature of sexuality, violence, and power. The Book of Theanna is not just another account of life after death; it is not a channeled book in the sense that that is usually understood. It enacts a virtually unknown and ignored method of spiritual communication. Theanna's principal task is to make this process available collectively so that from this point in history people will be able to come back from the dead and recognize where we are and the we are.

Karl Barth's Church Dogmatics is one of the major theological works of the 20th century. The Swiss-German theologian Karl Barth (1886-1968) was the most original and significant Reformed theologian of the twentieth century. Barth began the Church Dogmatics in 1932 and continued working on its thirteen volumes until the end of his life. Barth's writings continue to guide and instruct the preaching and teaching of pastors and academics worldwide. The English translation was prepared by a team of scholars and edited by G. W. Bromiley and T. F. Torrance and published from 1936. A team of scholars at Princeton Theological Seminary have now provided the translation of Greek, Latin, Hebrew and French passages into English. The original is presented alongside the English translation. This makes the work more reader friendly and accessible to the growing number of students who do not have a working knowledge of the ancient languages. This new edition with translations is now available for the first time in individual volumes.

Nietzsche's Philosophy traces the passionate development of Nietzsche's thought from the aestheticism of The Birth of Tragedy through to the late doctrines of the "will to power" and "eternal return".Inspired by the phenomenological method of Edmund Husserl and by the work of Martin Heidegger, Fink exposes the central themes of Nietzsche's philosophy, revealing the philosopher who experiences thinking as a fate and who ultimately searches for an expression of his own ontological experience in a negative theology.

In recent years, more and more Christians have come to appreciate the Bible's teaching that the ultimate blessed hope for the believer is not an otherworldly heaven; instead, it is full-bodied participation in a new heaven and a new earth brought into fullness through the coming of God's kingdom. Drawing on the full sweep of the biblical narrative, J. Richard Middleton unpacks key Old Testament and New Testament texts to make a case for the new earth as the appropriate Christian hope. He suggests its ethical and ecclesial implications, exploring the difference a holistic eschatology can make for living in a broken world.