"Taste is everything, Hans says, for it produces the primary values that guide our lives. Taste is the fundamental organizing mechanism of human bodies, a lifelong effort to fit one's own rhythms and patterns of the natural world and the larger community. It is an aesthetic sorting process by which one determines what belongs in - a conversation, a curriculum, a committee, a piece of art, a meal, a logical argument - and what should be left out. On the one hand, taste is the source of beauty, justice, and a sense of the good. On the other hand, as an arbiter of the laws of fair and free play, taste enters into more ominous and destructive patterns - but patterns nonetheless - of resentment and violence."--Jacket.

The ever-widening application of conversational style created a conversational EnlightenmentThe Conversational Enlightenment traces the spread of the concept of conversation during the Enlightenment, including the project of politeness, the fine arts, philosophy and public opinion. The book narrates this triumph of conversational style and thought partly as a succession to the oratorical rhetoric that characterised the Renaissance and partly as the victory of the only mode of speech that recognised women as women, and not as imitation men. It also rewrites Jrgen Habermas' history of the public sphere as the history of rational conversation.Key Features:The first book-length intellectual history of Enlightenment conversation in EnglishSynthesises a great deal of Enlightenment intellectual history within the frameworks of rhetoric and conversationPuts women's speech at the heart of the history of Enlightenment rhetoricFuses Habermas' historical-theoretical framework to the history of rhetoric, revising both