The best manual of spiritual theology which has appeared to date--the most ordered and complete--a true summa of spirituality. This is a work of extraordinary informative value and yet possessing a notable doctrinal solidaity. This encomium of M. M. Philipon, laudatory as it is, does less than justice to this modern classic, now at last appearing in English in a smooth, readable translation and adaptation by Fr. Aumann. For in reality this is three books in one volume. First of all, this is a textbook, a manual whose lucid and orderly presentation of the basic principles of the spiritual life, of the supernatural organism, and of its progressive development recommends it unreservedly for seminarians and other serious students of spiritual theology. As Garrigou-Lagrange points out, the author's order has permitted him to treat all the important questions relative to perfection and to show clearly the basic unity of the Christian life. Thorough and solid as it is, however--firmly based on the chief masters of the spiritual life, St. Thomas, St. John of the Cross, and St. Teresa of Avila--this truly theological synthesis is set forth in clear and accessible form, as its widespread popularity in Spain (four editions in six years) attests. But The Theology of Christian Perfection is perhaps even more valuable as a work of spiritual formation. It is an eminently practical manual of sound advice, counsel, and direction with respect to the increasingly fruitful use of the means, negative and positive, for advancing in perfection. As such, it will be immediately valuable for spiritual directors, an indispensable aid for self-formation, and a work of precious merit for all souls desirous of spiritual advancement.

Examining contemporary secular culture and the New Testament, this study explores the contradictions of the concept of human perfection.

Christian mysticism is unique in its view of Jesus' death and resurrection as the very cause and exemplar of the mystical life in all its purity. Jesus' saving death on the cross exemplifies the mystical letting-go of everything consoling, tangible and finite in order to surrender totally to the mystery of the Father's unconditional love. In this introduction to Christian mysticism, Reverend Harvey Egan, S.J. presents four Christian mystics as paradigms of the classical tradition: St. Ignatius of Loyola, St. Teresa of Avila, St. John of the Cross, and the unknown author of the Cloud of Unknowing. From this foundation he moves to two contemporary figures, Thomas Merton and Pierre Teilhard de Chardin, each of whom reflects a contemporary transposition of the two mystical traditions, the apophatic, which emphasizes the radical difference between God and creatures, and the kataphatic, which emphasizes the similarity between God and creatures.

Although the doctrine of the Holy Spirit has often been a neglected subject in theology, it remains vital for understanding both the Christian confession of God as Trinity and the nature of the Christian life. In view of those two topics, God's Love through the Spirit examines the relationship between love and the person and work of the Holy Spirit in Thomas Aquinas and John Wesley - two very different figures whose teachings on the Spirit and the Christian life are found to be, on the whole, surprisingly compatible. An investigation into Aquinas's amor-based pneumatology, including a groundbreaking analysis of his recently discovered Pentecost sermon, and a fresh assessment of the doctrine of sanctification in Wesley show that in distinctive yet largely complementary ways, Aquinas and Wesley provide resources that can be used to reclaim a richer pneumatology, specifically in relation to the theological virtue of love.

The Westminter Dictionary of Christian Theology is an important reference for any pastor, scholar, or student of theology. The articles are clearly written, historically informative, and conceptually clarifying. The entries are arranged alphabetically for ease of use.

"For too long the Holy Spirit has tended to be either disregarded or the object of fanatical exclamation in the life of the church, especially in western Christianity," writes general editor Robert Boak Slocum in his introduction to this stimulating collection of eighteen essays from a broad spectrum of noted authors. "The essays in this collection give attention to many ways of the Spirit's life and activity--for salvation and healing, for making Christ present in our lives and in the church, for empowering our prayers and liturgies, for our inspiration and gifting, for transformation of the way we live, for the redemption of the world and the ultimate coming of God's kingdom, for the unity of our relationships with each other and God. . . . As we recognize the Spirit's activity in our traditions and doctrines, our prayers and liturgies, and in all aspects of the life we live, we may be better attuned to the leading of the Spirit into the future of faith and our life in God." Engaging the Spirit was first published as a special Summer 2001 edition of the Anglican Theological Review, and is dedicated to the late Charles P. Price, theologian and professor at Virginia Seminary. A posthumously published essay by Dr. Price is a fitting and unique addition to the collection.

Despite the fact that almost half of all Americans are single, singleness remains an often overlooked oddity in American culture and in Christian communities. Christians ought to be the people who most support singleness, given what scripture and tradition suggest, but this does not seem to be the case. In this exciting new book, Jana Marguerite Bennett examines a variety of usually forgotten models of singleness: the never-married, the casually uncommitted, the committed but unmarried, the same-sex attracted, the widowed, the divorced, and the single parent. Each chapter in Singleness and the Church takes one of these models and considers the cultural commentary, Christian debate, and a holy guide-figures like Paul, Augustine, Aelred of Rievaulx, Elizabeth Ann Seton, and Dorothy Day -in order to offer a new perspective on singleness, the church, and what it means to be a single Christian disciple. In Singleness and the Church, Bennett provides a fresh new theology of single life, a starting point for restoring singleness, in all its amazing varieties, to its rightful place in Christian tradition.

This study explores theological themes visible within the writings of James Nayler, and locates them within their radical religious context. There is a powerful Christological vision at the heart of Nayler’s religious thought that engendered a practical theology with radical political, economic, and ecological implications.

To what degree is Wesleyan theology part of the church's catholic witness? This book explores this question from a number of angles and goes on to embody some of these possibilities in conversation with other major traditions and figures within the Christian church. Overall, the volume shows that Wesleyan theology does draw from and can contribute to conversations related to the catholic Christian witness.