An analysis of the challenge that India's poison culture posed for colonial rule and toxicology's creation of a public role for science.

Beginning Apr. 1895, includes the Proceedings of the East India Association.

Mr. Allen Upward, better known to fame as a war correspondent, has attempted to give us "a reading of the history of Christianity down to the time of Christ," and however much we may disagree with some of his conclusions we must at least applaud the sincerity and the originality as well as the erudition of his effort. Mr. Upward finds in the dawn of Christianity a story that has been told mystically from age to age. Its words and signs are inherited from a primeval language, from prehistoric peoples, and from tales that are still the Bible of the peasant and the child. It is, he says, a recrystallization of universal fears and hopes, carried out in the crucible of a planetary heat wave, whose coming had been more or less distinctly felt by "a series of true prophets from Zoroaster to John the Baptist." Mr. Upward believes that Christ was an historical personage, but that the story of his life is an allegorical repetition of the greater story that is as old as the world it- self. To this end he collects all the threads of folklore within his reach, all the "superstitions" that perhaps are not superstitions, and that tend to show the stirrings of a higher consciousness and knowledge that culminates in the genius and the savior. If sometimes he seems to be inadequate or superficial we must remember the greatness, the almost incredible magnitude of the quarries from which he hews.

Why are some figures hidden from history? Eliza Orme, despite becoming the first woman in Britain to earn a university degree in Law in 1888, leading both a political organization and a labour investigation in 1892, and participating actively in the women’s suffrage movement into the early twentieth century, is one such figure. Framed as a ‘research memoir’, Eliza Orme’s Ambitions fills out earlier scant accounts of this intriguing life, while speculating about why it has been overlooked. Established historian Leslie Howsam shapes the story around her own persistent curiosity in the context of a transformed research landscape, where important letters and explosive newspaper accounts have only recently come to light. These materials show how Orme’s career ambitions brought her into conflict with the male-dominated legal community of her time, while her political ambitions were cut short by disputes with other women activists whose notions of political strategy she repudiated. In public, Orme was a formidable debater for the causes she supported and against opponents whose strategies—even for women’s suffrage—she repudiated. In private, she was generous, warm, and witty, close to friends, family, and her female partner. Howsam’s account of uncovering Orme’s professional and personal trajectory will appeal to academic and non-academic readers interested in the progress and setbacks women experienced in the late-Victorian and Edwardian decades.

In Criminal Sentencing in Bangladesh, Muhammad Mahbubur Rahman critically examines the sentencing policies of Bangladesh and demonstrates that the country’s sentencing policies are not only yet to be developed in a coherent manner and shaped with an appropriate and contextual balance, but also remain part of the problem rather than part of the solution. The author forcefully argues that the conception of ‘sentencing policies’ cannot and should not always be confined exclusively to institutional understandings. The typical realities of post-colonial societies call for rethinking the traditional judiciary-centred understanding of what is meant by criminal sentences. This book thus raises the question for theoretical sentencing scholarship whether the prevailing judiciary-centred understanding of sentencing should be rethought.