This book is a broad and detailed examination of the native title jurisprudence in the US, Canada, New Zealand and Australia, with a specific focus on the handling of Indigenous community changes in each country's case law.

In Singapore, Korea, Taiwan, Japan, and other parts of East and Southeast Asia, as well as China, people are asking, What does Confucianism have to offer today? For some, Confucius is still the symbol of a reactionary and repressive past; for others, he is the humanist admired by generations of scholars and thinkers, East and West, for his ethical system and discipline. In the face of such complications, only a scholar of Theodore de Bary's stature could venture broad answers to the question of the significance of Confucianism in today's world.

From 1983 to 2002, Trouble and Strife: The Radical Feminist Magazine was a distinctive voice in British feminism. It was the longest-surviving completely independent feminist periodical published in this period and it combined the intellectual depth of an academic journal with the accessibility, topicality and visual appeal of commercial feminst magazines such as Everywoman and Spare Rib. Featuring articles by internationally prominent feminists including Julie Bindel, Deborah Cameron, Beatrix Campbell, Patricia Duncker, Liz Kelly and Diana Leonard, it represented a particular current in feminism, radical rather than liberal, materialist but not marxist, anti-essentialist but not postmodernist. It regularly challenged orthodoxies on controversial issues such as ritual abuse or the sexual politics of religious fundamentalism. This is a collection of the best and most enduring articles published in the magazine during its 20-year life. It offers a unique historical record of an important strand of radical feminist debate, enabling old readers to revisit it and new readers to discover it.

From 1983 to 2002, Trouble and Strife: The Radical Feminist Magazine was a distinctive voice in British feminism. It was the longest-surviving completely independent feminist periodical published in this period and it combined the intellectual depth of an academic journal with the accessibility, topicality and visual appeal of commercial feminst magazines such as Everywoman and Spare Rib. Featuring articles by internationally prominent feminists including Julie Bindel, Deborah Cameron, Beatrix Campbell, Patricia Duncker, Liz Kelly and Diana Leonard, it represented a particular current in feminism, radical rather than liberal, materialist but not marxist, anti-essentialist but not postmodernist. It regularly challenged orthodoxies on controversial issues such as ritual abuse or the sexual politics of religious fundamentalism. This is a collection of the best and most enduring articles published in the magazine during its 20-year life. It offers a unique historical record of an important strand of radical feminist debate, enabling old readers to revisit it and new readers to discover it.

The 'trouble' with science began in 1632, when Galileo demolished the belief that the earth is the centre of the universe. Yet despite the bewildering success of the scientific revolution, many continue to hanker after the cosy certainties of a man-centred universe, and young people increasingly turn away from science. In The Trouble with Science, Professor Robin Dunbar launches a vigorous counter-blast. Drawing on studies of traditional societies and animal behaviour, his argument ranges from Charles Darwin to Nigerian Fulani herdsman, from lab rats to the mathematicians of ancient Babylonia. Along the way, he asks whether science really is unique to western culture - even to mankind - and suggests that our 'trouble with science' may lie in the fact that evolution has left our minds better able to cope with day-to-day social interaction than with the complexities of the external world.

‘Fresh and authoritative, written with brio and precision.’ Thomas Plate, author of Yo-Yo Diplomacy ‘An important and timely guide to one of the most dangerous potential flashpoints for future conflict between the West and China.’James Griffiths, author of The Great Firewall of China ‘Brown and Wu Tzu-hui help situate a Taiwan whose “place” in the world is otherwise plagued by uncertainty.’ Benjamin Zawacki, author of Thailand

Current therapeutic practice is grounded in traditional theories of psychotherapy, such as the theories that underlie cognitive-behavioural, psychodynamic and person-centred practice. But none of these approaches has been proven to be more effective than any other, leaving the therapist with an ethical and professional dilemma: how do you advocate and practise one theory with your clients, when a completely different theoretical approach is being successfully practised down the road? In this book Campbell Purton argues that psychotherapy and counselling theories fail to provide adequate justification for their practice. Part 1 highlights the weaknesses and dangers that underlie traditional counselling theories and their derivatives, including psychodynamic, cognitive behavioural, existential and neuroscience approaches. Having unpicked these theories, Part 2 goes on to develop an exciting new way of thinking about therapy that does not rely on theory - one that can be likened to a 'common sense' approach to therapeutic practice. This book poses important questions and offers unique insight for anyone studying or practising in the field of counselling and psychotherapy.

Renowned Eastern European author Adam Michnik was jailed for more than six years by the communist regime in Poland for his dissident activities. He was an outspoken voice for democracy in the world divided by the Iron Curtain and has remained so to the present day. In this thoughtful and provocative work, the man the Financial Times named “one of the 20 most influential journalists in the world” strips fundamentalism of its religious component and examines it purely as a secular political phenomenon. Comparing modern-day Poland with postrevolutionary France, Michnik offers a stinging critique of the ideological “virus of fundamentalism” often shared by emerging democracies: the belief that, by using techniques of intimidating public opinion, a state governed by “sinless individuals” armed with a doctrine of the only correct means of organizing human relations can build a world without sin. Michnik employs deep historical analysis and keen political observation in his insightful five-point philosophical meditation on morality in public life, ingeniously expounding on history, religion, moral thought, and the present political climate in his native country and throughout Europe.

This book, based on the Clarendon Lectures in English for 2017, argues that the literature of the English Reformation marks a turning point in Western thinking about literature and literariness. But instead of arguing that the Reformation fostered English literature, as scholars have often done, Victoria Kahn claims that literature helped undo the Reformation, with implications for both poetry and belief. Ultimately, literature in the Reformation is one vehicle by which religious belief was itself transformed into a human artifact, whether we understand this as a poetic artifact or a mental fiction. This transformation in turn helped produce the eighteenth-century discipline of aesthetics, with its emphasis on our experience of non-cognitive pleasure in the work of art, and the modern formalist definition of literature, according to which—in the words of one critic—'literature solves no problems and saves no souls.' This modern definition of literature, in short, has a history, this history is intertwined with the problem of belief, and by returning to the fraught years of the late sixteenth and seventeenth century in England, we can come to a new understanding of how the trouble with literature has shaped our discipline. The first lecture contrasts modern and early modern understandings of literature and literariness. The second and third lectures focus on Thomas Hobbes and John Milton. The fourth lecture treats the work of Immanuel Kant, Søren Kierkegaard, and J.M. Coetzee.