Coverage includes research on Visigothic identity in Gaul, regional studies of Galacia and Lusitania, anti-Semitism in Visigothic law, the political grammar of Ildephonsus of Toledo, monasticism and liturgy, numismatics, Roman-Visigothic pottery in Baetica, and urban and rural.

Between 376 and 476 the Roman Empire in western Europe was dismantled by aggressive outsiders, "barbarians" as the Romans labelled them. Chief among these were the Visigoths, a new force of previously separate Gothic and other groups from south-west France, initially settled by the Romans but subsequently, from the middle of the fifth century, achieving total independence from the failing Roman Empire, and extending their power from the Loire to the Straits of Gibraltar. These studies draw on literary and archaeological evidence to address important questions thrown up by the history of the Visigoths and of the kingdom they generated: the historical processes which led to their initial creation; the emergence of the Visigothic kingdom in the fifth century; and the government, society, culture and economy of the "mature" kingdom of the sixth and seventh centuries. A valuable feature of the collection, reflecting the switch of the centre of the Visigothic kingdom from France to Spain from the beginning of the sixth century, is the inclusion, in English, of current Spanish scholarship. Dr PETER HEATHER teaches in the Department of History at University College London. Contributors: Dennis H. Green, Peter Heather, Ana Jimenez Garnica, Giorgio Ausenda, Ian Nicholas Wood, Isabel Velazquez, Felix Retamero, Pablo C. Diaz, Mayke de Jong, Gisela Ripoll Lopez, Andreas Schwarcz

This book explores one of the central myths of Spain: the idea that Spanish culture arose from that of the Visigoths. It begins with a sketch of Visigothic history, then proceeds to explore attitudes towards the Goths and legends and myths that developed around them from late antiquity to the twentieth century; such ideas proved influential among those who saw the Goths as their spiritual, if not literal, ancestors. The focus is on the myth of the Goths as expressed in literature of a broadly historical nature; many authors have played a significant role in forming and shaping this myth, and thus in shaping the mentality of their contemporaries and descendants. The Gothic myth was of great use to the different monarchies that succeeded the Goths after the Arabic invasion of 711. Visigothic kings were adopted as models by one age after another, from the rudimentary kingdom of Asturias in the ninth century to the world-monarchy of Spain under the Catholic Kings and the Habsburgs. Over the centuries, adroit 'improvements' on history and even outright fabrications influenced the creation of an idealized, epic past to which Spaniards look even today. This study of the evolution and persistence of the myth of Spain's Gothic roots is essential reading for scholars of Spanish history.

Jews settled in medieval Spain at least by the third century, and under the Christian Visigoths (sixth to eighth centuries) suffered increasing hostility and persecution, from which they were saved by the Muslim invasion (711). This book details the relations between Jews and the Visigoths, and then with the Muslims both in Muslim Spain proper (al-Andalus) and in later Christian Spain to the fifteenth century. It examines both the positive and negative aspects of those relations, drawing on a variety of sources many of which are here utilized for the first time. Political, socio-economic, scientific, cultural, literary and even sexual aspects of the history of the interaction between Jews and Visigoths, and Jews and Muslims, provide hopefully a new insight into a period of great importance in history.